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Válmiki
Yoga-Vāsistha, Book 2: Mumuksu-Vyavahāra-Prakarana (The Means of Final Liberation). Chapter 15 - On Contentment
Vasistha Continued: Contentment is the chief good; contentment is called the (true) enjoyment; and the contented man, O you destroyer of enemies, gets the best repose.
Those who are happy with their prosperity of contentment, and possess the chalm repose of their souls, are as holy saints, and think a sovereignty no better than a bit of rotten straw.
Whoever retains a contented mind amidst all the affairs of the world, he is never disturbed O Rāma, in adverse circumstances nor ever dejected (in his spirit).
The saints that are satisfied with the ambrosial draught of contentment, think the highest affluence and enjoyments (of the rich) but poison (to their souls).
Even the waves of liquid nectar fail to afford that pleasure, which the sweetest taste of contentment-the healer of all evils ; gives to its possessor.
Abandonment of unfruitful desires and clamness in those that are obtained, feeling no pain at and having no sense of pleasure (in any thing), constitute what is called contentment here below.
Until the mind can enjoy the contentment rising spontaneously in the soul of itself, so long will troubles continue to grow in it as briars and brambles in a bog.
The mind cooled by calm contentment, and purified by the light of philosophy, is always in , its filll bloom as the lotus under sun-beams.
The ungoverened mind which is under the subjection of desires and devoid of contentment, does not receive the light of knowledge, as a soiled mirror takes no reflection of the face.
The man whose mind is always bright with the sun-shine of contentment, does not shrivel itself like the lotus in the dark night of ignorance (or adversity).
A man though poor, enjoys the happiness of sovereignty, who is devoid of diseases and anxieties, and whose mind is contented.
He is called a contented man, who does not long after what he is not possessed of, and enjoys what he has in its right manner, and is always graceful in his manners.
There is a beauty shining in the face of one, whose mind has the satisfaction of contentment, the fulness of magnanimity and the purity of thoughts like that of the milky ocean in it.
Let a man entertain his self-possession within himself, and abandon his craving of all things, by reliance on his manly exertions.
He whose mind is full with the ambrosia of contentment and a calm and cool understanding acquires a perpetual compsoure within himself, as it were by the cooling beams of the moon.
All great fortunes wait on him whose mind is strenghtened by contentment, as if they were his servants, and as they remain in attendance upon a king.
One remaining content and composed in himself, quells all his anxieties and cares, as the rains set down the dust of the earth.
Rāma! a man shines by the contentment of his mind and the purity of his conduct, as the cooling and spotless moon when she is full.
No one receives so much delight from his accumulation of wealth, as he derives from the sight of the beautiful placid countenance (of a contented person).
Know, O you delight of Raghu's race! that the best of men who are decorated with grace of equanimity (the only quality that adorns the wise); are more honoured both by gods and sages than any.
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