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Válmiki
Yoga-Vāsistha, Book 3: Utpatti-Prakarana (Evolution of the World). Chapter 31
Section 1 - Alighting of the Ladies on Earth
Vasistha said: After having seen the worlds in their aerial journey, the ladies alighted from there, and quickly entered the inner apartment of the king.
There they saw the dead body of the king lying in state amidst heaps of flowers, accompanied by the spiritual body of Līlā, sitting beside the corpse.
It was the dead of night, and the inmates had fallen into sound sleep one by one; and the room was perfumed with the incense of resin, camphor and sandal-wood and saffron.
Līlā, seeing the house of her latter husband, and wishing to enter into it, alighted in her assumed body (samkalpa-deha) on the spot of his sepulchre.
She then passed through the fictitious spacious palace of her lord (samkalpasamsāra), by breaking out of the confines of her body and cranium called the earthly and worldly environs in Yoga terminology (Samsāra and Brahmānda-āvaranas).
Then she went again with the goddess to the bright and spacious temple of the world (Brahmānda-mandapa), in which she quickly entered.
She saw her husband's imaginary world to lie as a dirty and mossy pool, as the lioness beholds the mountain cave covered by darkness and clouds.
The goddess then entered into that vacuous world with their airy bodies, as weak ants make their passage through the hard crust of the woodapple or bel-fruit.
There they passed through regions of cloudy hills and skies, and reached the surface of the earth, consisting of tracts of land and basins of water.
They then came to the Jambu-dvīpa (Asia), situated amidst the ninefold petals of the other dvipas (or continents), and thence proceeded to the territories of Līlā's husband in the varsa (land) of Bharata (India).
At this interval of time they beheld a certain prince- (the ruler of Sinde), strengthened by other chiefs, making an attack on this part which was the beauty of the world.
They beheld the air crowded by people of the three worlds, who had assembled there to see the conflict.
They remained undaunted, and saw the air crowded by aerial beings in groups like clouds.
There were the Siddhas, Cāranas, Gandharvas, Vidyādharas, Śūras, celestials and Apsarās in large bodies.
There were also the goblins of Bhūtas and Piśācas, and Rāksasa cannibals; while the Vidyādhara females were flinging handfuls of flowers like showers of rain on the combatants.
The Vetālas, Yaksas and Kūsmānds, that were looking at the affray with pleasure, took themselves to the shelter of hills, to avoid the flying darts and weapons.
The imps were flying from the air, to keep themselves from the way of the flying weapons; and the spectators were excited by sound of the war-whoop of the combatants.
Līlā who was standing by with a flapper (or fan) in her hand, was frightened at the imminent dreadful conflict, and smiled to scorn their mutual vauntings.
Section 2 - Sight of a Battle Array in Earth and Air
Virtuous people who were unable to endure the horrid sight, betook themselves to prayers, with the chief priests for averting the calamity.
The messengers of Indra, were ready with their decorated elephants (called loka-pālas), for bearing the souls of mighty heroes to grace the seats of heaven.
The Cāranas and Gandharvas, were singing praises of the advancing heroes; and heavenly nymphs that liked heroism, were glancing at the best combatants.
Voluptuous women were wishing to embrace the arms of the brave; and the fair fame of the heroes, had turned the hot sunshine to cool moonlight.
Rāma asked: Tell me, sir, what sort of a warrior is called a hero, that becomes a jewel in heaven, and who is an insurgent.
Vasistha answered: He who engages in a lawful warfare, and fights for his king, and whether he dies or becomes victorious in the field, is called a hero, and goes to heaven.
Whoever kills men otherwise in war and dies afterwards, in an unjust cause, is called an insurgent, and goes to hell at last.
Whoever fights for unlawful property, and dies in battle, becomes subject to everlasting hell fire.
Who so wages a just warfare, that is justified by law and usage, that warrior is called both loyal as well as heroic in deed.
Whoever dies in war, for the preservation of kine, Brāhmanas and friends with a willing mind, and who so protects his guest and refugee with all diligence, he verily becomes an ornament in heaven after his death.
The king who is steadfast in protecting his subjects and his own country, is called the just, and those that die in his cause are called the brave.
They that die fighting on the side of riotous subjects, or in the cause of rebellious princes or chiefs, are doomed to fire.
They that die fighting unjustly against their kings, law-givers and rulers, are subjected to, the torments of hell.
A war which is just, serves to establish order; but the giddy that are fearless of the future, destroy all order (by their unjust warfare).
The hero dying, goes to heaven, is the common saying; and the Śāstras call the lawful warrior only a hero, and not otherwise.
They who suffer wounds on their bodies, for the protection of the righteous and good, are said to be heroes, or else they are insurgents (dimbhāhavas).
It was in expectation of seeing such heroes, that the damsels of the gods, were standing in the air, and talking to themselves of becoming the spouses of such warriors.
The air was as decorated as by an illumination on high, and by rows of the beautiful heavenly cars of gods and Siddhas, and presence of celestial maidens, who sang in sweet notes, and decorated their locks with mandāra flowers.
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