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Válmiki
Yoga-Vāsistha, Book 3: Utpatti-Prakarana (Evolution of the World). Chapter 76 - Refraining from Unlawful Food
Vasistha continued : Sūcī the needle now became the fiend Karkatī again; and her leanness turned to bulkiness, in the manner of a flimsy cloud; assuming a gigantic form in the rainy season.
Now returning to her natal air and element, she felt some joy in herself; but renounced her fiendish nature by the knowledge she had gained; as a snake throws off its old slough. (She was regenerated to a new life in the very same body).
There seated in her lotiform posture, she continued to reflect on her future course; and relying on the purity of her new life and faith, she remained fixed as a mountain peak. (Unmoved by the stormy temptations of the world).
After six months of her continued meditation, she got the knowledge of what she sought; as the roaring of clouds rouses the peacock, to the sense of an approaching rain.
Being roused to her sense, she felt the pains of her thirst and hunger; because the nature of the body never forsakes its appetites as long as it lasts in the same state. (There cannot be a thorough change of innate nature in the same person).
She was sorrowful at last, not to find out what food she should take to herself; because she thought the killing of animal life for food, was unlawful and repugnant of her nature.
The food forbidden by the respectable and got by unjust means, must be rejected even at the expense of one's valuable life. (Respectable men abhor the flesh of unclean animals and forbidden meat).
If my body, said she, should perish for want of lawful food, I do not transgress the law in that; but the guilt lies in my taking of unlawful food; for the sustenance of my life. (Hence no man is guilty of his legal gain and lawful food).
Whatever is not obtained according to the customary rules of society, is not worth taking; and if I should die without my proper food, or live upon inproper fare, it amounts to the same thing whether I live or die: (because unrighteous living is moral death).
I was only the mind before, to which the body is added as a base appendage. It vanishes upon the knowledge of self; hence its care and neglect are both alike. (The soul forming our true essence, must be preserved pure in expense of the impure body).
Vasistha resumed : As she was uttering these words in silence to herself, she heard a voice in the air, coming from the god of winds, who was pleased at the renunciation of her fiendish disposition.
Arise Karkatī, it said, and to go the ignorant and enlighten them with the knowledge you has gained; for it is the nature of the good and great, to deliver the ignorant from their error.
Whosoever will not receive this knowledge (of lawful food, when it is imparted to him by you, make him verily the object of your derision, and take him as being a right meat and proper food for you."
On hearing these words she responded, I am much favoured by you, kind god!"; and so saying, she got up and descended slowly from the height of the craggy mountain.
Having passed the heights, she came to the valley at the foot of the mountain; and thence proceeded to the habitation of the Kirāta people, who inhabit the skirts at the bottom of the hills.
She saw those places abounding in provisions of all sorts; such as human kind and their cattle with their fodder and grass. There were vegetable as well as animal food, with various kinds of roots and plants. There were eatables and drinkables also, with the flesh of deer and fowls, and even of reptiles and insects.
The nocturnal fiend then walked her way, under the shade of the deep darkness of night, towards the habitation at the foot of Himālaya, in her form of the sable mount of Aüjanāgiri (unperceived by the inhabitants).
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