Philosophy and Religion / Yoga Vāsistha / Yoga-Vāsistha (6.1): Nirvāna-Prakarana

Válmiki

Yoga-Vāsistha, Book 6: Nirvāna-Prakarana (On ultimate extinction). Chapter 112 - A fanciful being and his occupation of air Drawn and air built Abodes

Vasistha related- Kaca the son of the divine preceptor Brhaspati, being thus advised by his venerable sire in the best kind of yoga meditation; began to muse in himself as one liberated from his personal entity, and lost and absorbed in essence of the sole and self existent Deity. So says the sufi sadi:- "Dui racum badar kardam Eke binan Eke danam. &c" When I kept the duality of my personality out of my sight, I saw before me all blending in one, ineffable blaze of light.

Kaca remained quite freed from his egoism and meism, with the tranquility of his mind, and cut off from all the ties of nature, and all apart from the bonds of worldly life. So I advise you, Rāma, to remain unchanged and unmoved amidst all the changes and movements of earthly bodies and vicissitudes of a mortal life.

Know all egoistic personality to total nihility, and never hesitate to remove yourself from this asylum of unreality, whose essence is as nothing at all as the horns of a hare whether you lay hold on it or lose your grasp of it: ¹.

If it is impossible for your egoism to be a reality, why then talk of your birth and demise or your existence and in-existence; which is as it were planting a tree in the sky, of which you can neither reap the fruits of flowers.

After annihilation of your egoism there remains the sole ego, which is of the form of intellect only and not that of fickled mind; It is tranquil and without any desire, and extends through all existence; it is minuter and more subtile than the smallest atom, and is only the power of intellection and understanding. ²

As the waves are raised upon the waters and the ornaments are made of gold; so our egoism springing from the original ego appears to be something different from it.

It is our ignorance or imperfect knowledge only that represents the visible world as a magic show, but the light of right knowledge, brings us to see the one and self same Brahmā in all forms of things.

Avoid your dubiety of the unity and duality. ³; but remain firm in your belief of that state, which lasts after the loss of both ⁴. Be happy with this belief, and never trouble yourself with thinking any thing otherwise like the false man in the tale.

There is an inexplicable magic enveloping the whole, and this world is an impervious mass of theurgy or sorcery, which enwraps as thickly, as the autumnal mists obscure the firmament, and which is scattered by the light of good understanding.

Rāma said- Sir, your learned lectures, like draughts of nectar, have given me entire satisfaction; and I am as refreshed by your cooling speeches, as the parching swallow is refrigerated by a shower of rain water.

I feel as cold within myself, as if I were anointed with heavenly ambrosia; and I think myself raised above all beings, in my possession of unequalled riches and greatness, by the grace of god.,

I am never satiated to the fullness of my heart, at hearing the oration of your mouth; and am like cakora or swallow that is never satiate with swallowing dewy moon-beams by night.

I confess to you that I am never surfeited by drinking the sweet of your speech, and the mere I hearken to you, the more am I disposed to learn from and listen to you; for who is there so cloyed with the ambrosial honey, that he declines to taste the nectarine juice again?

Tell me sir, what do you mean by the false men of the tale; who thought the real entity as a non-entity, and look the unreal world as a solar and solid reality.

Vasistha related- Now attend to me, Rāma, to relate unto you the story of the false and fanciful man; which is pleasant to hear, and quite ludicrous and laughable from first to last.

There lived once a man, like a magical machine somewhere; who lived like an idiot with the imbecility of his infantile simplicity, and was full of gross ignorance as a fool or block-head.

He was born somewhere in some remote region of the sky, and was doomed to wonder in his ethereal sphere, like a false apparition in the air, or a mirage in the sandy desert. ⁵

There was no other person beside himself, and whatever else there was in that place, it was but his self or an exact likeness of itself. He saw naught but himself, and aught that he saw he thought to be but his-self.

As he grew up to manhood in this lonely retreat, he pondered in himself saying; I am airy and belong to the aerial sphere; the air is my province, and I will therefore rule over this region as mine.

The air is my proprietary right, and therefore I must preserve it with all diligence, then with this thought he built an aerial house for his abode, in order to protect and rule his ethereal dominion.

He placed his reliance inside that aerial castle, from where he could manage to rule his aerial domain, and lived quite content amidst the sphere of his airy habitation for a long time.

But in course of time his air built castle came to be dilapidated, and to be utterly destroyed at last; as the clouds of heaven are drive and blown away in autumn, and the waves of the sea are dispersed by the breeze, and sunken down in a calm.

He then cried out in sorrow, saying; O my air built mansion, why are you broken down and blown away so soon; and, O my air drawn habitation, where are you withdrawn from me. In this manner, he wailed in his excessive grief an said; Ah, now I see, that an aerial something must be reduced to an aerial nothing.

After lamenting in this manner for a long time, this simpleton dug a cave in the vacuity of the atmosphere; and continued to dwell in that hollow cavity, in order to look up to his aerial realm from below. Thus he remained quite content in the closed air of the cave for a long period of time.

In process of time his cell was wasted and washed away, and he became immersed in deep sorrow upon the immersion of his empty cave.

He then constructed a hollow pot, and took his residence in its open bowel, and adapted his living to its narrow limits.

Know that his brittle earthen pot also, was broken down in course of a short time; and he came to know the frailty of all his habitations, as an unfortunate man finds the fickleness of all the hopes and helps, which he fondly lays hold upon.

After the breaking of his pot, he got a tub for his residence ⁶; and from there he surveyed the heavenly sphere; as any one beholds it from his particular habitation.

His tub also was broken down in course of time, by some wild animal; and thus he lost all his stays, as the darkness and the dews of high, are dispelled and sucked up by the solar light and heat.

After he had sorrowed in vain for the loss of his tub, he took his asylum in an enclosed cottage, with an open space in the midst, for his view of the upper skies.

The all devouring time, destroyed also that habitation of his; and scattered it all about, as the winds of heaven dispersed the dried leaves of trees, and left him to toward the loss of his last retreat and flitting shelter.

He then built a but in the form of a barn house in the field, and thence watched over his estate of the air, as farmers keep watch and take care of their granaries in the farms.

But the driving winds of the air, drove away and dispersed his hovel, as they do the gathering clouds of heaven; and the roofless man had once more to deplore at the loss of his last refuge.

Having thus lost all his abodes, in the pool and pot, in the cottage and hut; the aerial man was left to bemoan over his losses, in his empty abode of the air.

Being thus situated in his helpless state, the aerial man reflected upon the narrow confines of the abodes, which he had chosen for himself of his own accord; and thought on the multifarious pains and troubles, that he had repeatedly to undergo; in the erection and destruction of all his aerial castles by his own ignorance only.

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