Philosophy and Religion / Yoga Vāsistha / Yoga-Vāsistha (6.1): Nirvāna-Prakarana

Válmiki

Yoga-Vāsistha, Book 6: Nirvāna-Prakarana (On ultimate extinction). Chapter 66 - The wonderings of the Mendicant

Vāmiki related- After the sages Vasistha and Viswamitra had taken their sea's in the court hall, there met the groups of celestials and siddhas of air, and the monarch of earth and chiefs of men.

Then came Rāma and Laksmana with their companions in the court; which shone as a clear lake of lotus-beds unshaken by the gentle breeze, and brightened by the moon-beams glistening amidst it.

The sire of sages opened his mouth unasked by any body, and not waiting for the request of anyone; because wise men are always kind hearted, and ready to communicate their knowledge to others of their own accord. ¹

Vasistha said- O Rāma! that are the moon in the sphere of Raghu's family, I have yesterday night came to see the mendicant, with the all seeing eye of my intellectual vision after a long time.

I revolved over in my mind, and wondered wide and afar to find out where that men, and so I traversed through all the continents and islands, and passed over all the hills and mountains on earth.

I had my head running upon the search, but could not meet anywhere a mendicant of that description; because it is impossible to find in the outer world, the fictions of our air built castle.

I then ran in my mind at the last watch of the night, and passed over the regions on the north, as the fleet winds fly over the waves of the ocean.

There I saw the extensive and populous country of Jina (cina) lying beyond the utmost boundaries of Vālmika (Bhalika or Bulkh); where there is a beautiful city, called as Vihara by the inhabitants.

There lives a mendicant, named Dīrgha drink or fore sighted, whose head was silvered over with age, and who continues in his close meditation confined in his homely and lovely cottage.

He is used to sit there in his meditative mood, for three weeks together at a time, and keep the door of his cell quite fast, for fear of being disturbed in his silent devotion, by the intrusion of outsiders.

His dependents are thus kept out of doors for the time, that he is absorbed in meditation.

He thus passed his three weeks of deep meditation in seclusion, and it is now a thousand years, that he been setting in this manner, in communion with his own mind only.

It was in olden times, that there had been a mendicant of his kind, as I have already related unto you; this is the living instance of that sort, and we know not where and when a third or another like this may be found to exist.

I was long in quest like a bee in search of flowers, to find such another, in the womb of this lotus like earth, with all possible inquiry on my part.

I passed beyond the limit of the present world, and pierced through the mist of future creations, and there I met with what I sought of the resemblance of the present one.

As I Looked into the world lying in the womb of futurity, and deposited in the intellectual sphere of Brahmā; I met with a third one resembling to Brahmā in his conduct.

So passing through many worlds one after another, I saw many things in futures, which are not in ease in the present world.

There I beheld the sages that are now sitting in this assembly, and many more Brāhmans also, that are of the nature of these present, as also different from them.

There will be this Narada with his present course of life, as also differing from the same; so likewise there will be many others also, with their various modes of life.

So likewise there will appear this Vyāsa and this Śuka; and these Saunaka, Pulaha and Krutu, will reappear in future creations, with their very same natures and characters. ²

The same Agastya and Pulastya and the self­same Bhrgu and Angirasa, will all of them and all others, will come to pre-existence, with their very forms and traits of character. ³

They will be burn and reborn sooner and later, so long as they are under the subjection of this delusion of regeneration and resuscitation; and will retain their similar births and modes of life, like all others to be reborn in this or the future world. ⁴

So the souls of men revolve repeatedly in the world, like waves rolling forever in the waters of the sea; some of which retain their very same forms, while others are very nearly so in their reappearance.

Some are slightly altered in their figures, and others varying entirely in their forms, never regain their original likeness; so doth this prevailing error of regeneration, delude even the wise to repeated births; ⁵. ⁶

But what means the long meditation, of twenty days and nights of the mendicant, when a moment's thought of ours, and the results of our bodily actions, are productive of endless births and transformations.

Again where is the reality of these forms, which are mere conceptions of the mind; and these ideas and reflexions, growing ripe with their recapitulation, appear as full blown flowers to sight; and resemble the water lily at morn, beset by the busy murmur of humming bees.

The gross form is produced from pure thought ⁷; as a pile of flaming fire is kindled by a minute spark or a ray of sun beam. Such is the formation of the whole fabric of the world.

All things are manifest as particles of divine reflexion, and each particle exhibiting in it a variety of parts ⁸; nor are these nor those together are nothing at all, but they all exist in the universal, which is the cause of call cause, and the source of all sources.

Footnotes

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