Philosophy and Religion / Yoga Vāsistha / Yoga-Vāsistha (6.2): Nirvāna-Prakarana

Válmiki

Yoga-Vāsistha, Book 6: Nirvāna-Prakarana (On ultimate extinction) - part 2. Chapter 201 - Explanation of Rest and Repose In Ultimate and Perfect Bliss

Vālmiki related: After the assembly had rejoined the next day, there was observed a profound silence over it; and there appeared a cheerfulness in the countenances of princes from the enlightenment by the last lecture.

The people seemed to be smiling in their faces, by reflecting on their former errors and follies, after their coming to the light of truth. ¹

The wise-men in the assembly, appeared to be sitting fixed in their steadfast meditation, by having the feelings and passions of their minds, curved and subdued upon their access to the relish of true knowledge.

At this time, Rāma sat with his brother, in their posture of padmāsana-having their legs
crossed upon one another; had he palms of their hands folded together, and their eyes fixed steadfastly upon the face of their preacher.

The king Daśaratha remained in a sort of entranced meditation, and thought himself as liberated in his life time, and placed in a state of infinite bliss.

The sage after holding his silence, as long as he was adored by his reverential audience, spoke to them at last in distinct words, and wanted to know what they would now like to hear about.

He said, O lotus eyed Rāma, that art as the cooling moon in the clear sphere of your race, tell me what you now wish to hear, as most desirable and delight-some to your mind.

Tell me the state in which you find yourself at present, and in what light you view the appearance of the appearance of the world now before you.

Being thus addressed by the sage, Rāma looked at his face; and then bespoke to him in his distinctly audible voice, and has plain and unfaltering accents.

Rāma said: It is all owing to your favour, O Venerable sir, that I have attained to my state of perfect holiness and become as pure as the clear atmosphere in autumnal calm and serenity.

I am entirely freed from all the errors, which are so detrimental to the right course of our lives in this world, and an act as pure as the clear sky, in the true and very state of finite vacuity. ²

I am set free from all bonds, and released from all attributes and adjuncts; I find myself situated in a crystalline sphere, and shining there as clear as crystal.

I am quite pacified in my mind and am neither willing to hear or do anything else; I am quite satiate in myself, and require nothing more for my satisfaction. I am quite at rest as in the state of hypnotism.

My mind is quite calm in its thoughts, and entirely pacified in its wishes; all my desires have fled from it, and I find my mind to rest in its perfect peace and supreme bliss.

I am staid in all my thoughts and allayed in my desires, whilst living in this waking world; I am enrapt and entranced, while I am quite sane and sound and sleepless at all hours by day and night.

With my soul devoid of all wishes and expectations, I live while I am destined to live in this material body of mine; and remain smiling ³ as long as I sit to listen to your inspiring lessons.

Now I am no more in need of admonition or instruction of the śāstras, or of the acquisition of riches or friends; nor am I willing either to get rid of them at afiy time. ⁴

I have found and am in the enjoyment of that unalloyed happiness, which attends on one in heaven or Paradise, or in his attainment of the sovereignty of the whole world.

The world which I perceive within myself by my outward senses, is conceived to be brighter far and more transparent than the outward atmosphere, by being viewed in the light of the intellect, and considered as a part of its infinite vacuous sphere.

This world I weep, is certainly a vacuum; and it is by my belief in the nihility of the phenomenal, that I am awaked to my immortality. ⁵

Let me remain content with all that is, or comes to pass on me, whether they are desirable to me or occur themselves; and let me act as the law enacts to its full extent and without fail, but without any object of mine or expectation of reward.

I am neither content nor discontented with anything, nor rejoice nor repine at any event; I do what is my duty in society, without retaining the erroneous conception of reaping their reward.

Let this creation be otherwise or go to perdition, let the winds of the last destruction blow with their fury also; or let the land smile in its plenty and beauty, yet I sit unmoved by them, and remain in the divine self or spirit.

I rest in myself which is unseen or dimly seen by others, and is undecaying and untainted in itself; I am not enchained to my wishes, but am as free as air, which you cannot compress in your clutches.

As the fragrance of flowers upon the trees, is wafted by the breeze and deposited in the air, so is my soul borne away from the confines of my body, and posited in empty vacuity, ⁶.

As these princes and rulers of people, live and enjoy themselves in their realms at pleasure; and whether they are enlightened or not, they are employed in their respective occupations.

So do I enjoy myself with the steadiness and equanimity of my mind, which is freed from all fear, grief or joy and desire.

I am happy above all happiness, ⁷

I cannot be averse, to manage myself with the trifles of this world, as long as I am destined to them; in the same manner as boys are never to be blamed, for indulging themselves in their playthings in their boyhood. So long air, as I shall have to live in this body of mine, I must do my bodily acts, with my mind fixed in the sole One only.

I must live to eat and drink, and continue in the course of my business in life; but I am freed from all fear of my failings in them, by the kind counsels to me. ⁸

Vasistha replied: O Bravo Rāma! that you have chosen for yourself the most meritorious course of life; wherein you shall never have to repent, from the beginning to the end of your career.

By this cold indifference in your self, and complete equanimity in every state, you have verily secured to the unbroken rest in your life, as the visible firmament has found in infinite vacuity.

It is by your good fortune, that you have got rid of your sorrows, and it is fortunate to you to be set so well composed in yourself; it is your good luck to be freed from the fears of both worlds, and it is happy for you to be at your heart's ease and rest.

You are lucky, my lord, to be so fraught with your holy knowledge; and to have purified the lineage of Raghu, with your knowledge of the present, past and future.

Now prepare yourself to accomplish the object, of the chief of sages:- The great Viśvāmitra's request and by completion of his holy sacrifice at your sire's behest, continue to enjoy the sovereignty of the earth; in subordination to your royal parent.

May the mighty king reign forever in prosperity, over this prosperous realm of his; in conjunction with yourself and his other sons, relatives and nobles and in possession of all his infantry, cavalry, his chariots and his lines of elephants etc., and without any disease and fear of his enemies.

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