Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation

    संयुत्त निकाय २२।६१

    Saṁyutta Nikāya 22.61

    The Related Suttas Collection 22.61

    ६। उपयवग्ग

    6. Upayavagga

    6. Involvement

    आदित्तसुत्त

    Ādittasutta

    Burning

    सावत्थिनिदानं।

    Sāvatthinidānaṁ.

    At Sāvatthī.

    “रूपं, भिक्खवे, आदित्तं, वेदना आदित्ता, सञ्ञा आदित्ता, सङ्खारा आदित्ता, विञ्ञाणं आदित्तं।

    “Rūpaṁ, bhikkhave, ādittaṁ, vedanā ādittā, saññā ādittā, saṅkhārā ādittā, viññāṇaṁ ādittaṁ.

    “Bhikkhus, form, feeling, perception, choices, and consciousness are burning.

    एवं पस्सं, भिक्खवे, सुतवा अरियसावको रूपस्मिम्पि निब्बिन्दति, वेदनायपि … सञ्ञायपि … सङ्खारेसुपि … विञ्ञाणस्मिम्पि निब्बिन्दति। निब्बिन्दं विरज्जति; विरागा विमुच्चति। विमुत्तस्मिं विमुत्तमिति ञाणं होति।

    Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi … saññāyapi … saṅkhāresupi … viññāṇasmimpi nibbindati. Nibbindaṁ virajjati; virāgā vimuccati. Vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.

    Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.

    ‘खीणा जाति, वुसितं ब्रह्मचरियं, कतं करणीयं, नापरं इत्थत्तायाऽति पजानाती”ति।

    ‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.

    They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’”

    नवमं।

    Navamaṁ.





    The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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