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संयुत्त निकाय ४७।३१
Saṁyutta Nikāya 47.31
The Related Suttas Collection 47.31
४। अननुस्सुतवग्ग
4. Ananussutavagga
4. Not Learned From Anyone Else
अननुस्सुतसुत्त
Ananussutasutta
Not Learned From Anyone Else
सावत्थिनिदानं।
Sāvatthinidānaṁ.
At Sāvatthī.
“‘अयं काये कायानुपस्सनाऽति मे, भिक्खवे, पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि। ‘सा खो पनायं काये कायानुपस्सना भावेतब्बाऽति मे, भिक्खवे …पे… भाविताऽति मे, भिक्खवे, पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि।
“‘Ayaṁ kāye kāyānupassanā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Sā kho panāyaṁ kāye kāyānupassanā bhāvetabbā’ti me, bhikkhave …pe… bhāvitā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.
“‘This is the observation of an aspect of the body.’ Such, bhikkhus, was the vision, knowledge, wisdom, realization, and light that arose in me regarding teachings not learned before from another. ‘This observation of an aspect of the body should be developed.’ … ‘This observation of an aspect of the body has been developed.’ Such was the vision, knowledge, wisdom, realization, and light that arose in me regarding teachings not learned before from another.
‘अयं वेदनासु वेदनानुपस्सनाऽति मे, भिक्खवे, पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि। ‘सा खो पनायं वेदनासु वेदनानुपस्सना भावेतब्बाऽति मे, भिक्खवे …पे… भाविताऽति मे, भिक्खवे, पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि।
‘Ayaṁ vedanāsu vedanānupassanā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Sā kho panāyaṁ vedanāsu vedanānupassanā bhāvetabbā’ti me, bhikkhave …pe… bhāvitā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.
‘This is the observation of an aspect of feelings.’ … ‘This observation of an aspect of feelings should be developed.’ … ‘This observation of an aspect of feelings has been developed.’ …
‘अयं चित्ते चित्तानुपस्सनाऽति मे, भिक्खवे, पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि। ‘सा खो पनायं चित्ते चित्तानुपस्सना भावेतब्बाऽति मे, भिक्खवे …पे… भाविताऽति मे, भिक्खवे, पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि।
‘Ayaṁ citte cittānupassanā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Sā kho panāyaṁ citte cittānupassanā bhāvetabbā’ti me, bhikkhave …pe… bhāvitā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.
‘This is the observation of an aspect of the mind.’ … ‘This observation of an aspect of the mind should be developed.’ … ‘This observation of an aspect of the mind has been developed.’ …
‘अयं धम्मेसु धम्मानुपस्सनाऽति मे, भिक्खवे, पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि। ‘सा खो पनायं धम्मेसु धम्मानुपस्सना भावेतब्बाऽति मे, भिक्खवे …पे… भाविताऽति मे, भिक्खवे, पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादी”ति।
‘Ayaṁ dhammesu dhammānupassanā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Sā kho panāyaṁ dhammesu dhammānupassanā bhāvetabbā’ti me, bhikkhave …pe… bhāvitā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādī”ti.
‘This is the observation of an aspect of principles.’ … ‘This observation of an aspect of principles should be developed.’ … ‘This observation of an aspect of principles has been developed.’ Such was the vision, knowledge, wisdom, realization, and light that arose in me regarding teachings not learned before from another.”
पठमं।
Paṭhamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
