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संयुत्त निकाय २५।१
Saṁyutta Nikāya 25.1
The Related Suttas Collection 25.1
१। चक्खुवग्ग
1. Cakkhuvagga
1. The Eye
चक्खुसुत्त
Cakkhusutta
The Eye
सावत्थिनिदानं।
Sāvatthinidānaṁ.
At Sāvatthī.
“चक्खुं, भिक्खवे, अनिच्चं विपरिणामि अञ्ञथाभावि; सोतं अनिच्चं विपरिणामि अञ्ञथाभावि; घानं अनिच्चं विपरिणामि अञ्ञथाभावि; जिव्हा अनिच्चा विपरिणामी अञ्ञथाभावी; कायो अनिच्चो विपरिणामि अञ्ञथाभावि; मनो अनिच्चो विपरिणामी अञ्ञथाभावी।
“Cakkhuṁ, bhikkhave, aniccaṁ vipariṇāmi aññathābhāvi; sotaṁ aniccaṁ vipariṇāmi aññathābhāvi; ghānaṁ aniccaṁ vipariṇāmi aññathābhāvi; jivhā aniccā vipariṇāmī aññathābhāvī; kāyo anicco vipariṇāmi aññathābhāvi; mano anicco vipariṇāmī aññathābhāvī.
“Bhikkhus, the eye is impermanent, decaying, and perishing. The ear, nose, tongue, body, and mind are impermanent, decaying, and perishing.
यो, भिक्खवे, इमे धम्मे एवं सद्दहति अधिमुच्चति—अयं वुच्चति सद्धानुसारी, ओक्कन्तो सम्मत्तनियामं, सप्पुरिसभूमिं ओक्कन्तो, वीतिवत्तो पुथुज्जनभूमिं; अभब्बो तं कम्मं कातुं, यं कम्मं कत्वा निरयं वा तिरच्छानयोनिं वा पेत्तिविसयं वा उपपज्जेय्य; अभब्बो च ताव कालं कातुं याव न सोतापत्तिफलं सच्छिकरोति।
Yo, bhikkhave, ime dhamme evaṁ saddahati adhimuccati—ayaṁ vuccati saddhānusārī, okkanto sammattaniyāmaṁ, sappurisabhūmiṁ okkanto, vītivatto puthujjanabhūmiṁ; abhabbo taṁ kammaṁ kātuṁ, yaṁ kammaṁ katvā nirayaṁ vā tiracchānayoniṁ vā pettivisayaṁ vā upapajjeyya; abhabbo ca1 tāva kālaṁ kātuṁ yāva na sotāpattiphalaṁ sacchikaroti.
Someone who has faith and confidence in these principles is called a follower by faith. They’ve arrived at surety in the right way, they’ve arrived at the level of the good person, and they’ve transcended the level of the bad person. They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm. They can’t die without realizing the fruit of stream-entry.
यस्स खो, भिक्खवे, इमे धम्मा एवं पञ्ञाय मत्तसो निज्झानं खमन्ति, अयं वुच्चति: ‘धम्मानुसारी, ओक्कन्तो सम्मत्तनियामं, सप्पुरिसभूमिं ओक्कन्तो, वीतिवत्तो पुथुज्जनभूमिं; अभब्बो तं कम्मं कातुं, यं कम्मं कत्वा निरयं वा तिरच्छानयोनिं वा पेत्तिविसयं वा उपपज्जेय्य; अभब्बो च ताव कालं कातुं याव न सोतापत्तिफलं सच्छिकरोतिऽ।
Yassa kho, bhikkhave, ime dhammā evaṁ paññāya mattaso nijjhānaṁ khamanti, ayaṁ vuccati: ‘dhammānusārī, okkanto sammattaniyāmaṁ, sappurisabhūmiṁ okkanto, vītivatto puthujjanabhūmiṁ; abhabbo taṁ kammaṁ kātuṁ, yaṁ kammaṁ katvā nirayaṁ vā tiracchānayoniṁ vā pettivisayaṁ vā upapajjeyya; abhabbo ca tāva kālaṁ kātuṁ yāva na sotāpattiphalaṁ sacchikaroti’.
Someone who accepts these principles after considering them with a degree of wisdom is called a follower of the teachings. They’ve arrived at surety in the right way, they’ve arrived at the level of the good person, and they’ve transcended the level of the bad person. They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm. They can’t die without realizing the fruit of stream-entry.
यो, भिक्खवे, इमे धम्मे एवं पजानाति एवं पस्सति, अयं वुच्चति: ‘सोतापन्नो अविनिपातधम्मो नियतो सम्बोधिपरायनोऽ”ति।
Yo, bhikkhave, ime dhamme evaṁ pajānāti evaṁ passati, ayaṁ vuccati: ‘sotāpanno avinipātadhammo niyato sambodhiparāyano’”ti.
Someone who understands and sees these principles is called a stream-enterer, not liable to be reborn in the underworld, bound for awakening.”
पठमं।
Paṭhamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
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