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संयुत्त निकाय १२।१६
Saṁyutta Nikāya 12.16
The Related Suttas Collection 12.16
२। आहारवग्ग
2. Āhāravagga
2. Fuel
धम्मकथिकसुत्त
Dhammakathikasutta
A Dhamma Speaker
सावत्थियं …
Sāvatthiyaṁ …
At Sāvatthī.
अथ खो अञ्ञतरो भिक्खु येन भगवा तेनुपसङ्कमि; उपसङ्कमित्वा भगवन्तं अभिवादेत्वा एकमन्तं निसीदि। एकमन्तं निसिन्नो खो सो भिक्खु भगवन्तं एतदवोच:
Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:
Then a bhikkhu went up to the Buddha, bowed, sat down to one side, and said to him:
“‘धम्मकथिको धम्मकथिकोऽति, भन्ते, वुच्चति। कित्तावता नु खो, भन्ते, धम्मकथिको होती”ति?
“‘dhammakathiko dhammakathiko’ti, bhante, vuccati. Kittāvatā nu kho, bhante, dhammakathiko hotī”ti?
“Sir, they speak of a ‘Dhamma speaker’. How is a Dhamma speaker defined?”
“जरामरणस्स चे भिक्खु निब्बिदाय विरागाय निरोधाय धम्मं देसेति, ‘धम्मकथिको भिक्खूऽति अलंवचनाय। जरामरणस्स चे भिक्खु निब्बिदाय विरागाय निरोधाय पटिपन्नो होति, ‘धम्मानुधम्मप्पटिपन्नो भिक्खूऽति अलंवचनाय। जरामरणस्स चे भिक्खु निब्बिदा विरागा निरोधा अनुपादाविमुत्तो होति, ‘दिट्ठधम्मनिब्बानप्पत्तो भिक्खूऽति अलंवचनाय।
“Jarāmaraṇassa ce bhikkhu nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya. Jarāmaraṇassa ce bhikkhu nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya. Jarāmaraṇassa ce bhikkhu nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāya.
“If a bhikkhu teaches Dhamma for disillusionment, dispassion, and cessation regarding old age and death, they’re qualified to be called a ‘bhikkhu who speaks on Dhamma’. If they practice for disillusionment, dispassion, and cessation regarding old age and death, they’re qualified to be called a ‘bhikkhu who practices in line with the teaching’. If they’re freed by not grasping, by disillusionment, dispassion, and cessation regarding old age and death, they’re qualified to be called a ‘bhikkhu who has attained Nibbana in this very life’.
जातिया चे भिक्खु …पे… भवस्स चे भिक्खु … उपादानस्स चे भिक्खु … तण्हाय चे भिक्खु … वेदनाय चे भिक्खु … फस्सस्स चे भिक्खु … सळायतनस्स चे भिक्खु … नामरूपस्स चे भिक्खु … विञ्ञाणस्स चे भिक्खु … सङ्खारानञ्चे भिक्खु … अविज्जाय चे भिक्खु निब्बिदाय विरागाय निरोधाय धम्मं देसेति, ‘धम्मकथिको भिक्खूऽति अलंवचनाय। अविज्जाय चे भिक्खु निब्बिदाय विरागाय निरोधाय पटिपन्नो होति, ‘धम्मानुधम्मप्पटिपन्नो भिक्खूऽति अलंवचनाय। अविज्जाय चे भिक्खु निब्बिदा विरागा निरोधा अनुपादाविमुत्तो होति, ‘दिट्ठधम्मनिब्बानप्पत्तो भिक्खूऽति अलंवचनाया”ति।
Jātiyā ce bhikkhu …pe… bhavassa ce bhikkhu … upādānassa ce bhikkhu … taṇhāya ce bhikkhu … vedanāya ce bhikkhu … phassassa ce bhikkhu … saḷāyatanassa ce bhikkhu … nāmarūpassa ce bhikkhu … viññāṇassa ce bhikkhu … saṅkhārānañce bhikkhu … avijjāya ce bhikkhu nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya. Avijjāya ce bhikkhu nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya. Avijjāya ce bhikkhu nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāyā”ti.
If a bhikkhu teaches Dhamma for disillusionment regarding rebirth … continued existence … grasping … craving … feeling … contact … the six sense fields … name and form … consciousness … choices … If a bhikkhu teaches Dhamma for disillusionment, dispassion, and cessation regarding ignorance, they’re qualified to be called a ‘bhikkhu who speaks on Dhamma’. If they practice for disillusionment, dispassion, and cessation regarding ignorance, they’re qualified to be called a ‘bhikkhu who practices in line with the teaching’. If they’re freed by not grasping, by disillusionment, dispassion, and cessation regarding ignorance, they’re qualified to be called a ‘bhikkhu who has attained Nibbana in this very life’.”
छट्ठं।
Chaṭṭhaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
