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संयुत्त निकाय १२।४३
Saṁyutta Nikāya 12.43
The Related Suttas Collection 12.43
५। गहपतिवग्ग
5. Gahapativagga
5. Householders
दुक्खसुत्त
Dukkhasutta
Suffering
सावत्थियं विहरति।
Sāvatthiyaṁ viharati.
At Sāvatthī.
“दुक्खस्स, भिक्खवे, समुदयञ्च अत्थङ्गमञ्च देसेस्सामि। तं सुणाथ, साधुकं मनसि करोथ, भासिस्सामी”ति।
“Dukkhassa, bhikkhave, samudayañca atthaṅgamañca desessāmi. Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.
“Bhikkhus, I will teach you the origin and ending of suffering. Listen and apply your mind well, I will speak.”
“एवं, भन्ते”ति खो ते भिक्खू भगवतो पच्चस्सोसुं। भगवा एतदवोच:
“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:
“Yes, sir,” they replied. The Buddha said this:
“कतमो च, भिक्खवे, दुक्खस्स समुदयो? चक्खुञ्च पटिच्च रूपे च उप्पज्जति चक्खुविञ्ञाणं। तिण्णं सङ्गति फस्सो। फस्सपच्चया वेदना; वेदनापच्चया तण्हा। अयं खो, भिक्खवे, दुक्खस्स समुदयो।
“Katamo ca, bhikkhave, dukkhassa samudayo? Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā; vedanāpaccayā taṇhā. Ayaṁ kho, bhikkhave, dukkhassa samudayo.
“And what, bhikkhus, is the origin of suffering? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. This is the origin of suffering.
सोतञ्च पटिच्च सद्दे च उप्पज्जति सोतविञ्ञाणं …पे… घानञ्च पटिच्च गन्धे च …पे… जिव्हञ्च पटिच्च रसे च …पे… कायञ्च पटिच्च फोट्ठब्बे च …पे… मनञ्च पटिच्च धम्मे च उप्पज्जति मनोविञ्ञाणं। तिण्णं सङ्गति फस्सो। फस्सपच्चया वेदना; वेदनापच्चया तण्हा। अयं खो, भिक्खवे, दुक्खस्स समुदयो।
Sotañca paṭicca sadde ca uppajjati sotaviññāṇaṁ …pe… ghānañca paṭicca gandhe ca …pe… jivhañca paṭicca rase ca …pe… kāyañca paṭicca phoṭṭhabbe ca …pe… manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā; vedanāpaccayā taṇhā. Ayaṁ kho, bhikkhave, dukkhassa samudayo.
Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. … Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. … Mind consciousness arises dependent on the mind and thoughts. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. This is the origin of suffering.
कतमो च, भिक्खवे, दुक्खस्स अत्थङ्गमो? चक्खुञ्च पटिच्च रूपे च उप्पज्जति चक्खुविञ्ञाणं। तिण्णं सङ्गति फस्सो। फस्सपच्चया वेदना; वेदनापच्चया तण्हा। तस्सायेव तण्हाय असेसविरागनिरोधा उपादाननिरोधो; उपादाननिरोधा भवनिरोधो; भवनिरोधा जातिनिरोधो; जातिनिरोधा जरामरणं सोकपरिदेवदुक्खदोमनस्सुपायासा निरुज्झन्ति। एवमेतस्स केवलस्स दुक्खक्खन्धस्स निरोधो होति। अयं खो, भिक्खवे, दुक्खस्स अत्थङ्गमो।
Katamo ca, bhikkhave, dukkhassa atthaṅgamo? Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā; vedanāpaccayā taṇhā. Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho; upādānanirodhā bhavanirodho; bhavanirodhā jātinirodho; jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho hoti. Ayaṁ kho, bhikkhave, dukkhassa atthaṅgamo.
And what is the ending of suffering? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. When that craving fades away and ceases with nothing left over, grasping ceases. When grasping ceases, continued existence ceases. When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease. That is how this entire mass of suffering ceases. This is the ending of suffering.
सोतञ्च पटिच्च सद्दे च उप्पज्जति सोतविञ्ञाणं …पे… घानञ्च पटिच्च गन्धे च …पे… जिव्हञ्च पटिच्च रसे च …पे… कायञ्च पटिच्च फोट्ठब्बे च …पे… मनञ्च पटिच्च धम्मे च उप्पज्जति मनोविञ्ञाणं। तिण्णं सङ्गति फस्सो। फस्सपच्चया वेदना; वेदनापच्चया तण्हा। तस्सायेव तण्हाय असेसविरागनिरोधा उपादाननिरोधो; उपादाननिरोधा भवनिरोधो; भवनिरोधा जातिनिरोधो; जातिनिरोधा जरामरणं सोकपरिदेवदुक्खदोमनस्सुपायासा निरुज्झन्ति। एवमेतस्स केवलस्स दुक्खक्खन्धस्स निरोधो होति। अयं खो, भिक्खवे, दुक्खस्स अत्थङ्गमो”ति।
Sotañca paṭicca sadde ca uppajjati sotaviññāṇaṁ …pe… ghānañca paṭicca gandhe ca …pe… jivhañca paṭicca rase ca …pe… kāyañca paṭicca phoṭṭhabbe ca …pe… manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā; vedanāpaccayā taṇhā. Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho; upādānanirodhā bhavanirodho; bhavanirodhā jātinirodho; jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho hoti. Ayaṁ kho, bhikkhave, dukkhassa atthaṅgamo”ti.
Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. … Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. … Mind consciousness arises dependent on the mind and thoughts. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. When that craving fades away and ceases with nothing left over, grasping ceases. When grasping ceases, continued existence ceases. When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease. That is how this entire mass of suffering ceases. This is the ending of suffering.”
ततियं।
Tatiyaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
