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संयुत्त निकाय २२।१५८
Saṁyutta Nikāya 22.158
The Related Suttas Collection 22.158
१५। दिट्ठिवग्ग
15. Diṭṭhivagga
15. Views
दुतियअभिनिवेससुत्त
Dutiyaabhinivesasutta
Insistence (2nd)
सावत्थिनिदानं।
Sāvatthinidānaṁ.
At Sāvatthī.
“किस्मिं नु खो, भिक्खवे, सति, किं उपादाय, किं अभिनिविस्स उप्पज्जन्ति संयोजनाभिनिवेसविनिबन्धाज्झोसाना”ति?
“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa uppajjanti saṁyojanābhinivesavinibandhājjhosānā”ti?
“Bhikkhus, when what exists, because of grasping what and insisting on what, do fetters, insistence, shackles, and attachments arise?”
भगवंमूलका नो, भन्ते, धम्मा …पे…
Bhagavaṁmūlakā no, bhante, dhammā …pe…
“Our teachings are rooted in the Buddha. …”
“रूपे खो, भिक्खवे, सति, रूपं उपादाय, रूपं अभिनिविस्स उप्पज्जन्ति संयोजनाभिनिवेसविनिबन्धाज्झोसाना। वेदनाय सति … सञ्ञाय सति … सङ्खारेसु सति … विञ्ञाणे सति, विञ्ञाणं उपादाय, विञ्ञाणं अभिनिविस्स उप्पज्जन्ति संयोजनाभिनिवेसविनिबन्धाज्झोसाना।
“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa uppajjanti saṁyojanābhinivesavinibandhājjhosānā. Vedanāya sati … saññāya sati … saṅkhāresu sati … viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa uppajjanti saṁyojanābhinivesavinibandhājjhosānā.
“When form exists, because of grasping form and insisting on form, fetters, insistence, shackles, and attachments arise. When feeling … perception … choices … consciousness exists, because of grasping consciousness and insisting on consciousness, fetters, insistence, shackles, and attachments arise.
तं किं मञ्ञथ, भिक्खवे, रूपं निच्चं वा अनिच्चं वा”ति?
Taṁ kiṁ maññatha, bhikkhave, rūpaṁ niccaṁ vā aniccaṁ vā”ti?
What do you think, bhikkhus? Is form permanent or impermanent?”
“अनिच्चं, भन्ते”।
“Aniccaṁ, bhante”.
“Impermanent, sir.” …
“यं पनानिच्चं …पे… अपि नु तं अनुपादाय उप्पज्जेय्युं संयोजनाभिनिवेसविनिबन्धाज्झोसाना”ति?
“Yaṁ panāniccaṁ …pe… api nu taṁ anupādāya uppajjeyyuṁ saṁyojanābhinivesavinibandhājjhosānā”ti?
“But by not grasping what’s impermanent, suffering, and perishable, would fetters, insistence, shackles, and attachments arise?”
“नो हेतं, भन्ते”।
“No hetaṁ, bhante”.
“No, sir.”
“एवं पस्सं …पे… नापरं इत्थत्तायाति पजानाती”ति।
“Evaṁ passaṁ …pe… nāparaṁ itthattāyāti pajānātī”ti.
“Seeing this … They understand: ‘… there is no return to any state of existence.’”
नवमं।
Navamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
