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संयुत्त निकाय १२।३९
Saṁyutta Nikāya 12.39
The Related Suttas Collection 12.39
४। कळारखत्तियवग्ग
4. Kaḷārakhattiyavagga
4. Kaḷāra the Aristocrat
दुतियचेतनासुत्त
Dutiyacetanāsutta
Intention (2nd)
सावत्थियं विहरति।
Sāvatthiyaṁ viharati.
At Sāvatthī.
“यञ्च, भिक्खवे, चेतेति यञ्च पकप्पेति यञ्च अनुसेति, आरम्मणमेतं होति विञ्ञाणस्स ठितिया। आरम्मणे सति पतिट्ठा विञ्ञाणस्स होति। तस्मिं पतिट्ठिते विञ्ञाणे विरूळ्हे नामरूपस्स अवक्कन्ति होति। नामरूपपच्चया सळायतनं; सळायतनपच्चया फस्सो; फस्सपच्चया वेदना …पे… तण्हा … उपादानं … भवो … जाति … जरामरणं … सोकपरिदेवदुक्खदोमनस्सुपायासा सम्भवन्ति। एवमेतस्स केवलस्स दुक्खक्खन्धस्स समुदयो होति।
“Yañca, bhikkhave, ceteti yañca pakappeti yañca anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā. Ārammaṇe sati patiṭṭhā viññāṇassa hoti. Tasmiṁ patiṭṭhite viññāṇe virūḷhe nāmarūpassa avakkanti hoti. Nāmarūpapaccayā saḷāyatanaṁ; saḷāyatanapaccayā phasso; phassapaccayā vedanā …pe… taṇhā … upādānaṁ … bhavo … jāti … jarāmaraṇaṁ … sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa kevalassa dukkhakkhandhassa samudayo hoti.
“Bhikkhus, what you intend or plan, and what you have underlying tendencies for become a support for the continuation of consciousness. When this support exists, consciousness becomes established. When consciousness is established, name and form are conceived. Name and form are conditions for the six sense fields. The six sense fields are conditions for contact. Contact is a condition for feeling. … craving … grasping … continued existence … rebirth … old age and death, sorrow, lamentation, pain, sadness, and distress come to be. That is how this entire mass of suffering originates.
नो चे, भिक्खवे, चेतेति नो चे पकप्पेति, अथ चे अनुसेति, आरम्मणमेतं होति विञ्ञाणस्स ठितिया। आरम्मणे सति पतिट्ठा विञ्ञाणस्स होति। तस्मिं पतिट्ठिते विञ्ञाणे विरूळ्हे नामरूपस्स अवक्कन्ति होति। नामरूपपच्चया सळायतनं …पे… एवमेतस्स केवलस्स दुक्खक्खन्धस्स समुदयो होति।
No ce, bhikkhave, ceteti no ce pakappeti, atha ce anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā. Ārammaṇe sati patiṭṭhā viññāṇassa hoti. Tasmiṁ patiṭṭhite viññāṇe virūḷhe nāmarūpassa avakkanti hoti. Nāmarūpapaccayā saḷāyatanaṁ …pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti.
If you don’t intend or plan, but still have underlying tendencies, this becomes a support for the continuation of consciousness. When this support exists, consciousness becomes established. When consciousness is established, name and form are conceived. Name and form are conditions for the six sense fields. … That is how this entire mass of suffering originates.
यतो च खो, भिक्खवे, नो चेव चेतेति नो च पकप्पेति नो च अनुसेति, आरम्मणमेतं न होति विञ्ञाणस्स ठितिया। आरम्मणे असति पतिट्ठा विञ्ञाणस्स न होति। तदप्पतिट्ठिते विञ्ञाणे अविरूळ्हे नामरूपस्स अवक्कन्ति न होति। नामरूपनिरोधा सळायतननिरोधो …पे… एवमेतस्स केवलस्स दुक्खक्खन्धस्स निरोधो होती”ति।
Yato ca kho, bhikkhave, no ceva ceteti no ca pakappeti no ca anuseti, ārammaṇametaṁ na hoti viññāṇassa ṭhitiyā. Ārammaṇe asati patiṭṭhā viññāṇassa na hoti. Tadappatiṭṭhite viññāṇe avirūḷhe nāmarūpassa avakkanti na hoti. Nāmarūpanirodhā saḷāyatananirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.
If you don’t intend or plan or have underlying tendencies, this doesn’t become a support for the continuation of consciousness. With no support, consciousness is not established. When consciousness is not established and doesn’t grow, name and form are not conceived. When name and form cease, the six sense fields cease. … That is how this entire mass of suffering ceases.”
नवमं।
Navamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
