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संयुत्त निकाय २२।४
Saṁyutta Nikāya 22.4
The Related Suttas Collection 22.4
१। नकुलपितुवग्ग
1. Nakulapituvagga
1. Nakula’s Father
दुतियहालिद्दिकानिसुत्त
Dutiyahāliddikānisutta
Hāliddikāni (2nd)
एवं मे सुतं—एकं समयं आयस्मा महाकच्चानो अवन्तीसु विहरति कुररघरे पपाते पब्बते।
Evaṁ me sutaṁ—ekaṁ samayaṁ āyasmā mahākaccāno avantīsu viharati kuraraghare papāte pabbate.
So I have heard. At one time Venerable Mahākaccāna was staying in the land of the Avantis near Kuraraghara on Steep Mountain.
अथ खो हालिद्दिकानि गहपति येनायस्मा महाकच्चानो …पे… एकमन्तं निसिन्नो खो हालिद्दिकानि गहपति आयस्मन्तं महाकच्चानं एतदवोच: “वुत्तमिदं, भन्ते, भगवता सक्कपञ्हे: ‘ये ते समणब्राह्मणा तण्हासङ्खयविमुत्ता, ते अच्चन्तनिट्ठा अच्चन्तयोगक्खेमिनो अच्चन्तब्रह्मचारिनो अच्चन्तपरियोसाना सेट्ठा देवमनुस्सानन्ऽति।
Atha kho hāliddikāni gahapati yenāyasmā mahākaccāno …pe… ekamantaṁ nisinno kho hāliddikāni gahapati āyasmantaṁ mahākaccānaṁ etadavoca: “vuttamidaṁ, bhante, bhagavatā sakkapañhe: ‘ye te samaṇabrāhmaṇā taṇhāsaṅkhayavimuttā, te accantaniṭṭhā accantayogakkhemino accantabrahmacārino accantapariyosānā seṭṭhā devamanussānan’ti.
Then the householder Hāliddikāni went up to Venerable Mahākaccāna … and asked him, “Sir, this was said by the Buddha in ‘The Questions of Sakka’: ‘Those ascetics and brahmins who are freed due to the ending of craving have reached the ultimate goal, the ultimate sanctuary from the yoke, the ultimate spiritual life, the ultimate end, and are best among gods and humans.’
इमस्स नु खो, भन्ते, भगवता सङ्खित्तेन भासितस्स कथं वित्थारेन अत्थो दट्ठब्बो”ति?
Imassa nu kho, bhante, bhagavatā saṅkhittena bhāsitassa kathaṁ vitthārena attho daṭṭhabbo”ti?
How should we see the detailed meaning of the Buddha’s brief statement?”
“रूपधातुया खो, गहपति, यो छन्दो यो रागो या नन्दी या तण्हा ये उपयुपादाना चेतसो अधिट्ठानाभिनिवेसानुसया, तेसं खया विरागा निरोधा चागा पटिनिस्सग्गा ‘चित्तं सुविमुत्तन्तिऽ वुच्चति।
“Rūpadhātuyā kho, gahapati, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā, tesaṁ khayā virāgā nirodhā cāgā paṭinissaggā ‘cittaṁ suvimuttanti’ vuccati.
“Householder, consider any desire, greed, relishing, and craving for the form element; any attraction, grasping, mental fixation, insistence, and underlying tendencies. With the ending, fading away, cessation, giving away, and letting go of that, the mind is said to be ‘well freed’.
वेदनाधातुया खो, गहपति … सञ्ञाधातुया खो, गहपति … सङ्खारधातुया खो, गहपति … विञ्ञाणधातुया खो, गहपति, यो छन्दो यो रागो या नन्दी या तण्हा ये उपयुपादाना चेतसो अधिट्ठानाभिनिवेसानुसया, तेसं खया विरागा निरोधा चागा पटिनिस्सग्गा ‘चित्तं सुविमुत्तन्तिऽ वुच्चति।
Vedanādhātuyā kho, gahapati … saññādhātuyā kho, gahapati … saṅkhāradhātuyā kho, gahapati … viññāṇadhātuyā kho, gahapati, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā, tesaṁ khayā virāgā nirodhā cāgā paṭinissaggā ‘cittaṁ suvimuttanti’ vuccati.
Consider any desire, greed, relishing, and craving for the feeling element … the perception element … the choices element … the consciousness element; any attraction, grasping, mental fixation, insistence, and underlying tendencies. With the ending, fading away, cessation, giving away, and letting go of that, the mind is said to be ‘well freed’.
इति खो, गहपति, यं तं वुत्तं भगवता सक्कपञ्हे: ‘ये ते समणब्राह्मणा तण्हासङ्खयविमुत्ता ते अच्चन्तनिट्ठा अच्चन्तयोगक्खेमिनो अच्चन्तब्रह्मचारिनो अच्चन्तपरियोसाना सेट्ठा देवमनुस्सानन्ऽति।
Iti kho, gahapati, yaṁ taṁ vuttaṁ bhagavatā sakkapañhe: ‘ye te samaṇabrāhmaṇā taṇhāsaṅkhayavimuttā te accantaniṭṭhā accantayogakkhemino accantabrahmacārino accantapariyosānā seṭṭhā devamanussānan’ti.
So, householder, that’s how to understand the detailed meaning of what the Buddha said in brief in ‘The Questions of Sakka’: ‘Those ascetics and brahmins who are freed due to the ending of craving have reached the ultimate goal, the ultimate sanctuary from the yoke, the ultimate spiritual life, the ultimate end, and are best among gods and humans.’”
इमस्स खो, गहपति, भगवता सङ्खित्तेन भासितस्स एवं वित्थारेन अत्थो दट्ठब्बो”ति।
Imassa kho, gahapati, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti.
चतुत्थं।
Catutthaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
