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संयुत्त निकाय ३५।११५
Saṁyutta Nikāya 35.115
The Related Suttas Collection 35.115
१२। लोककामगुणवग्ग
12. Lokakāmaguṇavagga
12. The World and the Kinds of Sensual Stimulation
दुतियमारपाससुत्त
Dutiyamārapāsasutta
Māra’s Snare (2nd)
“सन्ति, भिक्खवे, चक्खुविञ्ञेय्या रूपा, इट्ठा कन्ता मनापा पियरूपा कामूपसंहिता रजनीया। तञ्चे भिक्खु अभिनन्दति अभिवदति अज्झोसाय तिट्ठति—अयं वुच्चति, भिक्खवे, भिक्खु बद्धो चक्खुविञ्ञेय्येसु रूपेसु, आवासगतो मारस्स, मारस्स वसं गतो, पटिमुक्कस्स मारपासो। बद्धो सो मारबन्धनेन यथाकामकरणीयो पापिमतो …पे…।
“Santi, bhikkhave, cakkhuviññeyyā rūpā, iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā. Tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati—ayaṁ vuccati, bhikkhave, bhikkhu baddho cakkhuviññeyyesu rūpesu, āvāsagato mārassa, mārassa vasaṁ gato, paṭimukkassa mārapāso. Baddho so mārabandhanena yathākāmakaraṇīyo pāpimato …pe….
“Bhikkhus, there are sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing. If a bhikkhu approves, welcomes, and keeps clinging to them, they’re called a bhikkhu who is bound when it comes to sights known by the eye. They’re trapped in Māra’s lair, fallen under Māra’s sway, and caught in Māra’s snare. They’re bound by Māra’s bonds, and the Wicked One can do with them what he wants.
सन्ति, भिक्खवे, जिव्हाविञ्ञेय्या रसा …पे… सन्ति, भिक्खवे, मनोविञ्ञेय्या धम्मा, इट्ठा कन्ता मनापा पियरूपा कामूपसंहिता रजनीया। तञ्चे भिक्खु अभिनन्दति अभिवदति अज्झोसाय तिट्ठति—अयं वुच्चति, भिक्खवे, भिक्खु बद्धो मनोविञ्ञेय्येसु धम्मेसु, आवासगतो मारस्स, मारस्स वसं गतो, पटिमुक्कस्स मारपासो। बद्धो सो मारबन्धनेन यथाकामकरणीयो पापिमतो …पे…।
Santi, bhikkhave, jivhāviññeyyā rasā …pe… santi, bhikkhave, manoviññeyyā dhammā, iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā. Tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati—ayaṁ vuccati, bhikkhave, bhikkhu baddho manoviññeyyesu dhammesu, āvāsagato mārassa, mārassa vasaṁ gato, paṭimukkassa mārapāso. Baddho so mārabandhanena yathākāmakaraṇīyo pāpimato …pe….
There are sounds … smells … tastes … touches … thoughts known by the mind that are likable, desirable, agreeable, pleasant, sensual, and arousing. If a bhikkhu approves, welcomes, and keeps clinging to them, they’re called a bhikkhu who is bound when it comes to thoughts known by the mind. They’re trapped in Māra’s lair, fallen under Māra’s sway, and caught in Māra’s snare. They’re bound by Māra’s bonds, and the Wicked One can do with them what he wants.
सन्ति च खो, भिक्खवे, चक्खुविञ्ञेय्या रूपा, इट्ठा कन्ता मनापा पियरूपा कामूपसंहिता रजनीया। तञ्चे भिक्खु नाभिनन्दति नाभिवदति नाज्झोसाय तिट्ठति—अयं वुच्चति, भिक्खवे, भिक्खु मुत्तो चक्खुविञ्ञेय्येहि रूपेहि, नावासगतो मारस्स, न मारस्स वसं गतो, उम्मुक्कस्स मारपासो। मुत्तो सो मारबन्धनेन न यथाकामकरणीयो पापिमतो …पे…।
Santi ca kho, bhikkhave, cakkhuviññeyyā rūpā, iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā. Tañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati—ayaṁ vuccati, bhikkhave, bhikkhu mutto cakkhuviññeyyehi rūpehi, nāvāsagato mārassa, na mārassa vasaṁ gato, ummukkassa mārapāso. Mutto so mārabandhanena na yathākāmakaraṇīyo pāpimato …pe….
There are sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing. If a bhikkhu doesn’t approve, welcome, and keep clinging to them, they’re called a bhikkhu not trapped in Māra’s lair, not fallen under Māra’s sway, and released from Māra’s snare. They’re free from Māra’s bonds, and the Wicked One cannot do with them what he wants.
सन्ति, भिक्खवे, जिव्हाविञ्ञेय्या रसा …पे… सन्ति, भिक्खवे, मनोविञ्ञेय्या धम्मा, इट्ठा कन्ता मनापा पियरूपा कामूपसंहिता रजनीया। तञ्चे भिक्खु नाभिनन्दति नाभिवदति नाज्झोसाय तिट्ठति—अयं वुच्चति, भिक्खवे, भिक्खु मुत्तो मनोविञ्ञेय्येहि धम्मेहि, नावासगतो मारस्स, न मारस्स वसं गतो, उम्मुक्कस्स मारपासो। मुत्तो सो मारबन्धनेन न यथाकामकरणीयो पापिमतो”ति।
Santi, bhikkhave, jivhāviññeyyā rasā …pe… santi, bhikkhave, manoviññeyyā dhammā, iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā. Tañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati—ayaṁ vuccati, bhikkhave, bhikkhu mutto manoviññeyyehi dhammehi, nāvāsagato mārassa, na mārassa vasaṁ gato, ummukkassa mārapāso. Mutto so mārabandhanena na yathākāmakaraṇīyo pāpimato”ti.
There are sounds … smells … tastes … touches … thoughts known by the mind that are likable, desirable, agreeable, pleasant, sensual, and arousing. If a bhikkhu doesn’t approve, welcome, and keep clinging to them, they’re called a bhikkhu not trapped in Māra’s lair, not fallen under Māra’s sway, and released from Māra’s snare. They’re free from Māra’s bonds, and the Wicked One cannot do with them what he wants.”
दुतियं।
Dutiyaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
