Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation

    संयुत्त निकाय ४८।४६

    Saṁyutta Nikāya 48.46

    The Related Suttas Collection 48.46

    ५। जरावग्ग

    5. Jarāvagga

    5. Old Age

    दुतियपुब्बारामसुत्त

    Dutiyapubbārāmasutta

    At the Eastern Monastery (2nd)

    तंयेव निदानं।

    Taṁyeva nidānaṁ.

    The same setting.

    “कतिनं नु खो, भिक्खवे, इन्द्रियानं भावितत्ता बहुलीकतत्ता खीणासवो भिक्खु अञ्ञं ब्याकरोति: ‘खीणा जाति, वुसितं ब्रह्मचरियं, कतं करणीयं, नापरं इत्थत्तायाऽति पजानामी”ति?

    “Katinaṁ nu kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti?

    “Bhikkhus, how many faculties must a bhikkhu develop and cultivate so that they can declare enlightenment: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence”’?”

    “भगवंमूलका नो, भन्ते, धम्मा …पे…

    “Bhagavaṁmūlakā no, bhante, dhammā …pe…

    “Our teachings are rooted in the Buddha. …”

    “द्विन्नं खो, भिक्खवे, इन्द्रियानं भावितत्ता बहुलीकतत्ता खीणासवो भिक्खु अञ्ञं ब्याकरोति: ‘खीणा जाति, वुसितं ब्रह्मचरियं, कतं करणीयं, नापरं इत्थत्तायाऽति पजानामीति। कतमेसं द्विन्नं? अरियाय च पञ्ञाय, अरियाय च विमुत्तिया। या हिस्स, भिक्खवे, अरिया पञ्ञा तदस्स पञ्ञिन्द्रियं। या हिस्स, भिक्खवे, अरिया विमुत्ति तदस्स समाधिन्द्रियं।

    “dvinnaṁ kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti. Katamesaṁ dvinnaṁ? Ariyāya ca paññāya, ariyāya ca vimuttiyā. Yā hissa, bhikkhave, ariyā paññā tadassa paññindriyaṁ. Yā hissa, bhikkhave, ariyā vimutti tadassa samādhindriyaṁ.

    “A bhikkhu must develop and cultivate two faculties so that they can declare enlightenment. What two? Noble wisdom and noble freedom. For their noble wisdom is the faculty of wisdom. And their noble freedom is the faculty of immersion.

    इमेसं खो, भिक्खवे, द्विन्नं इन्द्रियानं भावितत्ता बहुलीकतत्ता खीणासवो भिक्खु अञ्ञं ब्याकरोति: ‘खीणा जाति, वुसितं ब्रह्मचरियं, कतं करणीयं, नापरं इत्थत्तायाऽति पजानामी”ति।

    Imesaṁ kho, bhikkhave, dvinnaṁ indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti.

    These are the two faculties that a bhikkhu must develop and cultivate so that they can declare enlightenment: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence”’.”

    छट्ठं।

    Chaṭṭhaṁ.





    The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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