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संयुत्त निकाय १२।३०
Saṁyutta Nikāya 12.30
The Related Suttas Collection 12.30
३। दसबलवग्ग
3. Dasabalavagga
3. The Ten Powers
दुतियसमणब्राह्मणसुत्त
Dutiyasamaṇabrāhmaṇasutta
Ascetics and Brahmins (2nd)
सावत्थियं विहरति।
Sāvatthiyaṁ viharati.
At Sāvatthī.
“तत्र खो …पे… ये हि केचि, भिक्खवे, समणा वा ब्राह्मणा वा जरामरणं नप्पजानन्ति, जरामरणसमुदयं नप्पजानन्ति, जरामरणनिरोधं नप्पजानन्ति, जरामरणनिरोधगामिनिं पटिपदं नप्पजानन्ति ते वत जरामरणं समतिक्कम्म ठस्सन्तीति नेतं ठानं विज्जति। जातिं नप्पजानन्ति …पे… भवं … उपादानं … तण्हं … वेदनं … फस्सं … सळायतनं … नामरूपं … विञ्ञाणं … सङ्खारे नप्पजानन्ति, सङ्खारसमुदयं नप्पजानन्ति, सङ्खारनिरोधं नप्पजानन्ति, सङ्खारनिरोधगामिनिं पटिपदं नप्पजानन्ति ते वत सङ्खारे समतिक्कम्म ठस्सन्तीति नेतं ठानं विज्जति।
“Tatra kho …pe… ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā jarāmaraṇaṁ nappajānanti, jarāmaraṇasamudayaṁ nappajānanti, jarāmaraṇanirodhaṁ nappajānanti, jarāmaraṇanirodhagāminiṁ paṭipadaṁ nappajānanti te vata jarāmaraṇaṁ samatikkamma ṭhassantīti netaṁ ṭhānaṁ vijjati. Jātiṁ nappajānanti …pe… bhavaṁ … upādānaṁ … taṇhaṁ … vedanaṁ … phassaṁ … saḷāyatanaṁ … nāmarūpaṁ … viññāṇaṁ … saṅkhāre nappajānanti, saṅkhārasamudayaṁ nappajānanti, saṅkhāranirodhaṁ nappajānanti, saṅkhāranirodhagāminiṁ paṭipadaṁ nappajānanti te vata saṅkhāre samatikkamma ṭhassantīti netaṁ ṭhānaṁ vijjati.
“Bhikkhus, there are ascetics and brahmins who don’t understand old age and death, their origin, their cessation, and the practice that leads to their cessation. It’s impossible that they will abide having transcended old age and death. They don’t understand rebirth … continued existence … grasping … craving … feeling … contact … the six sense fields … name and form … consciousness … They don’t understand choices, their origin, their cessation, and the practice that leads to their cessation. It’s impossible that they will abide having transcended choices.
ये च खो केचि, भिक्खवे, समणा वा ब्राह्मणा वा जरामरणं पजानन्ति, जरामरणसमुदयं पजानन्ति, जरामरणनिरोधं पजानन्ति, जरामरणनिरोधगामिनिं पटिपदं पजानन्ति ते वत जरामरणं समतिक्कम्म ठस्सन्तीति ठानमेतं विज्जति। जातिं पजानन्ति …पे… भवं … उपादानं … तण्हं … वेदनं … फस्सं … सळायतनं … नामरूपं … विञ्ञाणं … सङ्खारे पजानन्ति, सङ्खारसमुदयं पजानन्ति, सङ्खारनिरोधं पजानन्ति, सङ्खारनिरोधगामिनिं पटिपदं पजानन्ति। ते वत सङ्खारे समतिक्कम्म ठस्सन्तीति ठानमेतं विज्जती”ति।
Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā jarāmaraṇaṁ pajānanti, jarāmaraṇasamudayaṁ pajānanti, jarāmaraṇanirodhaṁ pajānanti, jarāmaraṇanirodhagāminiṁ paṭipadaṁ pajānanti te vata jarāmaraṇaṁ samatikkamma ṭhassantīti ṭhānametaṁ vijjati. Jātiṁ pajānanti …pe… bhavaṁ … upādānaṁ … taṇhaṁ … vedanaṁ … phassaṁ … saḷāyatanaṁ … nāmarūpaṁ … viññāṇaṁ … saṅkhāre pajānanti, saṅkhārasamudayaṁ pajānanti, saṅkhāranirodhaṁ pajānanti, saṅkhāranirodhagāminiṁ paṭipadaṁ pajānanti. Te vata saṅkhāre samatikkamma ṭhassantīti ṭhānametaṁ vijjatī”ti.
There are ascetics and brahmins who do understand old age and death, their origin, their cessation, and the practice that leads to their cessation. It’s possible that they will abide having transcended old age and death. They understand rebirth … continued existence … grasping … craving … feeling … contact … the six sense fields … name and form … consciousness … They understand choices, their origin, their cessation, and the practice that leads to their cessation. It’s possible that they will abide having transcended choices.”
दसमं।
Dasamaṁ.
दसबलवग्गो ततियो।
Dasabalavaggo tatiyo.
तस्सुद्दानं
Tassuddānaṁ
द्वे दसबला उपनिसा च, अञ्ञतित्थियभूमिजो; उपवाणो पच्चयो भिक्खु, द्वे च समणब्राह्मणाति।
Dve dasabalā upanisā ca, Aññatitthiyabhūmijo; Upavāṇo paccayo bhikkhu, Dve ca samaṇabrāhmaṇāti.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
