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संयुत्त निकाय ४८।३५
Saṁyutta Nikāya 48.35
The Related Suttas Collection 48.35
४। सुखिन्द्रियवग्ग
4. Sukhindriyavagga
4. The Pleasure Faculty
दुतियसमणब्राह्मणसुत्त
Dutiyasamaṇabrāhmaṇasutta
Ascetics and Brahmins (2nd)
“पञ्चिमानि, भिक्खवे, इन्द्रियानि। कतमानि पञ्च? सुखिन्द्रियं, दुक्खिन्द्रियं, सोमनस्सिन्द्रियं, दोमनस्सिन्द्रियं, उपेक्खिन्द्रियं।
“Pañcimāni, bhikkhave, indriyāni. Katamāni pañca? Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ.
“Bhikkhus, there are these five faculties. What five? The faculties of pleasure, pain, happiness, sadness, and equanimity.
ये हि केचि, भिक्खवे, समणा वा ब्राह्मणा वा सुखिन्द्रियं नप्पजानन्ति, सुखिन्द्रियसमुदयं नप्पजानन्ति, सुखिन्द्रियनिरोधं नप्पजानन्ति, सुखिन्द्रियनिरोधगामिनिं पटिपदं नप्पजानन्ति; दुक्खिन्द्रियं नप्पजानन्ति …पे… सोमनस्सिन्द्रियं नप्पजानन्ति …पे… दोमनस्सिन्द्रियं नप्पजानन्ति …पे… उपेक्खिन्द्रियं नप्पजानन्ति, उपेक्खिन्द्रियसमुदयं नप्पजानन्ति, उपेक्खिन्द्रियनिरोधं नप्पजानन्ति, उपेक्खिन्द्रियनिरोधगामिनिं पटिपदं नप्पजानन्ति; न मे ते, भिक्खवे, समणा वा ब्राह्मणा वा समणेसु वा समणसम्मता ब्राह्मणेसु वा ब्राह्मणसम्मता, न च पनेते आयस्मन्तो सामञ्ञत्थं वा ब्रह्मञ्ञत्थं वा दिट्ठेव धम्मे सयं अभिञ्ञा सच्छिकत्वा उपसम्पज्ज विहरन्ति।
Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā sukhindriyaṁ nappajānanti, sukhindriyasamudayaṁ nappajānanti, sukhindriyanirodhaṁ nappajānanti, sukhindriyanirodhagāminiṁ paṭipadaṁ nappajānanti; dukkhindriyaṁ nappajānanti …pe… somanassindriyaṁ nappajānanti …pe… domanassindriyaṁ nappajānanti …pe… upekkhindriyaṁ nappajānanti, upekkhindriyasamudayaṁ nappajānanti, upekkhindriyanirodhaṁ nappajānanti, upekkhindriyanirodhagāminiṁ paṭipadaṁ nappajānanti; na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca panete āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.
Bhikkhus, there are ascetics and brahmins who don’t understand the faculty of pleasure, its origin, its cessation, and the practice that leads to its cessation. There are ascetics and brahmins who don’t understand the faculty of pain … happiness … sadness … equanimity, its origin, its cessation, and the practice that leads to its cessation. I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight.
ये च खो केचि, भिक्खवे, समणा वा ब्राह्मणा वा सुखिन्द्रियं पजानन्ति, सुखिन्द्रियसमुदयं पजानन्ति, सुखिन्द्रियनिरोधं पजानन्ति, सुखिन्द्रियनिरोधगामिनिं पटिपदं पजानन्ति; दुक्खिन्द्रियं पजानन्ति …पे… सोमनस्सिन्द्रियं पजानन्ति …पे… दोमनस्सिन्द्रियं पजानन्ति …पे… उपेक्खिन्द्रियं पजानन्ति, उपेक्खिन्द्रियसमुदयं पजानन्ति, उपेक्खिन्द्रियनिरोधं पजानन्ति, उपेक्खिन्द्रियनिरोधगामिनिं पटिपदं पजानन्ति, ते च खो मे, भिक्खवे, समणा वा ब्राह्मणा वा समणेसु चेव समणसम्मता ब्राह्मणेसु च ब्राह्मणसम्मता, ते च पनायस्मन्तो सामञ्ञत्थञ्च ब्रह्मञ्ञत्थञ्च दिट्ठेव धम्मे सयं अभिञ्ञा सच्छिकत्वा उपसम्पज्ज विहरन्ती”ति।
Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā sukhindriyaṁ pajānanti, sukhindriyasamudayaṁ pajānanti, sukhindriyanirodhaṁ pajānanti, sukhindriyanirodhagāminiṁ paṭipadaṁ pajānanti; dukkhindriyaṁ pajānanti …pe… somanassindriyaṁ pajānanti …pe… domanassindriyaṁ pajānanti …pe… upekkhindriyaṁ pajānanti, upekkhindriyasamudayaṁ pajānanti, upekkhindriyanirodhaṁ pajānanti, upekkhindriyanirodhagāminiṁ paṭipadaṁ pajānanti, te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.
There are ascetics and brahmins who do understand the faculty of pleasure, its origin, its cessation, and the practice that leads to its cessation. There are ascetics and brahmins who do understand the faculty of pain … happiness … sadness … equanimity, its origin, its cessation, and the practice that leads to its cessation. I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”
पञ्चमं।
Pañcamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
