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संयुत्त निकाय ४८।७
Saṁyutta Nikāya 48.7
The Related Suttas Collection 48.7
१। सुद्धिकवग्ग
1. Suddhikavagga
1. Plain Version
दुतियसमणब्राह्मणसुत्त
Dutiyasamaṇabrāhmaṇasutta
Ascetics and Brahmins (2nd)
“ये हि केचि, भिक्खवे, समणा वा ब्राह्मणा वा सद्धिन्द्रियं नप्पजानन्ति, सद्धिन्द्रियसमुदयं नप्पजानन्ति, सद्धिन्द्रियनिरोधं नप्पजानन्ति, सद्धिन्द्रियनिरोधगामिनिं पटिपदं नप्पजानन्ति; वीरियिन्द्रियं नप्पजानन्ति …पे… सतिन्द्रियं नप्पजानन्ति …पे… समाधिन्द्रियं नप्पजानन्ति …पे… पञ्ञिन्द्रियं नप्पजानन्ति, पञ्ञिन्द्रियसमुदयं नप्पजानन्ति, पञ्ञिन्द्रियनिरोधं नप्पजानन्ति, पञ्ञिन्द्रियनिरोधगामिनिं पटिपदं नप्पजानन्ति, न मे ते, भिक्खवे, समणा वा ब्राह्मणा वा समणेसु वा समणसम्मता ब्राह्मणेसु वा ब्राह्मणसम्मता, न च पनेते आयस्मन्तो सामञ्ञत्थं वा ब्रह्मञ्ञत्थं वा दिट्ठेव धम्मे सयं अभिञ्ञा सच्छिकत्वा उपसम्पज्ज विहरन्ति।
“Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā saddhindriyaṁ nappajānanti, saddhindriyasamudayaṁ nappajānanti, saddhindriyanirodhaṁ nappajānanti, saddhindriyanirodhagāminiṁ paṭipadaṁ nappajānanti; vīriyindriyaṁ nappajānanti …pe… satindriyaṁ nappajānanti …pe… samādhindriyaṁ nappajānanti …pe… paññindriyaṁ nappajānanti, paññindriyasamudayaṁ nappajānanti, paññindriyanirodhaṁ nappajānanti, paññindriyanirodhagāminiṁ paṭipadaṁ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca panete āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.
“Bhikkhus, there are ascetics and brahmins who don’t understand the faculty of faith, its origin, its cessation, and the practice that leads to its cessation. They don’t understand the faculty of energy … mindfulness … immersion … wisdom, its origin, its cessation, and the practice that leads to its cessation. I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight.
ये च खो केचि, भिक्खवे, समणा वा ब्राह्मणा वा सद्धिन्द्रियं पजानन्ति, सद्धिन्द्रियसमुदयं पजानन्ति, सद्धिन्द्रियनिरोधं पजानन्ति, सद्धिन्द्रियनिरोधगामिनिं पटिपदं पजानन्ति; वीरियिन्द्रियं पजानन्ति, वीरियिन्द्रियसमुदयं पजानन्ति, वीरियिन्द्रियनिरोधं पजानन्ति, वीरियिन्द्रियनिरोधगामिनिं पटिपदं पजानन्ति; सतिन्द्रियं पजानन्ति …पे… समाधिन्द्रियं पजानन्ति …पे… पञ्ञिन्द्रियं पजानन्ति, पञ्ञिन्द्रियसमुदयं पजानन्ति, पञ्ञिन्द्रियनिरोधं पजानन्ति, पञ्ञिन्द्रियनिरोधगामिनिं पटिपदं पजानन्ति, ते खो मे, भिक्खवे, समणा वा ब्राह्मणा वा समणेसु चेव समणसम्मता ब्राह्मणेसु च ब्राह्मणसम्मता, ते च पनायस्मन्तो सामञ्ञत्थञ्च ब्रह्मञ्ञत्थञ्च दिट्ठेव धम्मे सयं अभिञ्ञा सच्छिकत्वा उपसम्पज्ज विहरन्ती”ति।
Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā saddhindriyaṁ pajānanti, saddhindriyasamudayaṁ pajānanti, saddhindriyanirodhaṁ pajānanti, saddhindriyanirodhagāminiṁ paṭipadaṁ pajānanti; vīriyindriyaṁ pajānanti, vīriyindriyasamudayaṁ pajānanti, vīriyindriyanirodhaṁ pajānanti, vīriyindriyanirodhagāminiṁ paṭipadaṁ pajānanti; satindriyaṁ pajānanti …pe… samādhindriyaṁ pajānanti …pe… paññindriyaṁ pajānanti, paññindriyasamudayaṁ pajānanti, paññindriyanirodhaṁ pajānanti, paññindriyanirodhagāminiṁ paṭipadaṁ pajānanti, te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.
There are ascetics and brahmins who do understand the faculty of faith, its origin, its cessation, and the practice that leads to its cessation. They do understand the faculty of energy … mindfulness … immersion … wisdom, its origin, its cessation, and the practice that leads to its cessation. I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”
सत्तमं।
Sattamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
