Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation

    संयुत्त निकाय २२।१०

    Saṁyutta Nikāya 22.10

    The Related Suttas Collection 22.10

    १। नकुलपितुवग्ग

    1. Nakulapituvagga

    1. Nakula’s Father

    कालत्तयदुक्खसुत्त

    Kālattayadukkhasutta

    Suffering in the Three Times

    सावत्थिनिदानं।

    Sāvatthinidānaṁ.

    At Sāvatthī.

    “रूपं, भिक्खवे, दुक्खं अतीतानागतं; को पन वादो पच्चुप्पन्नस्स।

    “Rūpaṁ, bhikkhave, dukkhaṁ atītānāgataṁ; ko pana vādo paccuppannassa.

    “Bhikkhus, form of the past and future is suffering, let alone the present.

    एवं पस्सं, भिक्खवे, सुतवा अरियसावको अतीतस्मिं रूपस्मिं अनपेक्खो होति; अनागतं रूपं नाभिनन्दति; पच्चुप्पन्नस्स रूपस्स निब्बिदाय विरागाय निरोधाय पटिपन्नो होति।

    Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ rūpasmiṁ anapekkho hoti; anāgataṁ rūpaṁ nābhinandati; paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti.

    Seeing this, a learned noble disciple doesn’t worry about past form, doesn’t look forward to enjoying future form, and they practice for disillusionment, dispassion, and cessation regarding present form.

    वेदना दुक्खा …

    Vedanā dukkhā …

    Feeling …

    सञ्ञा दुक्खा …

    saññā dukkhā …

    Perception …

    सङ्खारा दुक्खा …

    saṅkhārā dukkhā …

    Choices …

    विञ्ञाणं दुक्खं अतीतानागतं; को पन वादो पच्चुप्पन्नस्स।

    viññāṇaṁ dukkhaṁ atītānāgataṁ; ko pana vādo paccuppannassa.

    Consciousness of the past and future is suffering, let alone the present.

    एवं पस्सं, भिक्खवे, सुतवा अरियसावको अतीतस्मिं विञ्ञाणस्मिं अनपेक्खो होति; अनागतं विञ्ञाणं नाभिनन्दति; पच्चुप्पन्नस्स विञ्ञाणस्स निब्बिदाय विरागाय निरोधाय पटिपन्नो होती”ति।

    Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ viññāṇasmiṁ anapekkho hoti; anāgataṁ viññāṇaṁ nābhinandati; paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.

    Seeing this, a learned noble disciple doesn’t worry about past consciousness, doesn’t look forward to enjoying future consciousness, and they practice for disillusionment, dispassion, and cessation regarding present consciousness.”

    दसमं।

    Dasamaṁ.





    The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]


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