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संयुत्त निकाय ५६।१३
Saṁyutta Nikāya 56.13
The Related Suttas Collection 56.13
२। धम्मचक्कप्पवत्तनवग्ग
2. Dhammacakkappavattanavagga
2. Rolling Forth the Wheel of Dhamma
खन्धसुत्त
Khandhasutta
Aggregates
“चत्तारिमानि, भिक्खवे, अरियसच्चानि। कतमानि चत्तारि? दुक्खं अरियसच्चं, दुक्खसमुदयं अरियसच्चं, दुक्खनिरोधं अरियसच्चं दुक्खनिरोधगामिनी पटिपदा अरियसच्चं।
“Cattārimāni, bhikkhave, ariyasaccāni. Katamāni cattāri? Dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ1 dukkhanirodhagāminī paṭipadā ariyasaccaṁ.
“Bhikkhus, there are these four noble truths. What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.
कतमञ्च, भिक्खवे, दुक्खं अरियसच्चं? ‘पञ्चुपादानक्खन्धाऽ तिस्स वचनीयं, सेय्यथिदं—रूपुपादानक्खन्धो …पे… विञ्ञाणुपादानक्खन्धो। इदं वुच्चति, भिक्खवे, दुक्खं अरियसच्चं।
Katamañca, bhikkhave, dukkhaṁ ariyasaccaṁ? ‘Pañcupādānakkhandhā’ tissa vacanīyaṁ, seyyathidaṁ—rūpupādānakkhandho …pe… viññāṇupādānakkhandho. Idaṁ vuccati, bhikkhave, dukkhaṁ ariyasaccaṁ.
And what is the noble truth of suffering? You should say: ‘The five grasping aggregates’. That is: form, feeling, perception, choices, and consciousness. This is called the noble truth of suffering.
कतमञ्च, भिक्खवे, दुक्खसमुदयं अरियसच्चं? यायं तण्हा पोनोब्भविका नन्दिरागसहगता तत्रतत्राभिनन्दिनी, सेय्यथिदं—कामतण्हा, भवतण्हा, विभवतण्हा। इदं वुच्चति, भिक्खवे, दुक्खसमुदयं अरियसच्चं।
Katamañca, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ? Yāyaṁ taṇhā ponobbhavikā nandirāgasahagatā tatratatrābhinandinī, seyyathidaṁ—kāmataṇhā, bhavataṇhā, vibhavataṇhā. Idaṁ vuccati, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ.
And what is the noble truth of the origin of suffering? It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure wherever it lands. That is, craving for sensual pleasures, craving to continue existence, and craving to end existence. This is called the noble truth of the origin of suffering.
कतमञ्च, भिक्खवे, दुक्खनिरोधं अरियसच्चं? यो तस्सायेव तण्हाय असेसविरागनिरोधो चागो पटिनिस्सग्गो मुत्ति अनालयो—इदं वुच्चति, भिक्खवे, दुक्खनिरोधं अरियसच्चं।
Katamañca, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ? Yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo—idaṁ vuccati, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ.
And what is the noble truth of the cessation of suffering? It’s the fading away and cessation of that very same craving with nothing left over; giving it away, letting it go, releasing it, and not clinging to it. This is called the noble truth of the cessation of suffering.
कतमञ्च, भिक्खवे, दुक्खनिरोधगामिनी पटिपदा अरियसच्चं? अयमेव अरियो अट्ठङ्गिको मग्गो, सेय्यथिदं—सम्मादिट्ठि …पे… सम्मासमाधि—इदं वुच्चति, भिक्खवे, दुक्खनिरोधगामिनी पटिपदा अरियसच्चं। इमानि खो, भिक्खवे, चत्तारि अरियसच्चानि।
Katamañca, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi—idaṁ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ. Imāni kho, bhikkhave, cattāri ariyasaccāni.
And what is the noble truth of the practice that leads to the cessation of suffering? It is simply this noble eightfold path, that is: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is called the noble truth of the practice that leads to the cessation of suffering. These are the four noble truths.
तस्मातिह, भिक्खवे, ‘इदं दुक्खन्ऽति योगो करणीयो …पे… ‘अयं दुक्खनिरोधगामिनी पटिपदाऽति योगो करणीयो”ति।
Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.
That’s why you should practice meditation …”
ततियं।
Tatiyaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
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