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සංයුත්ත නිකාය 35.107
The Related Suttas Collection 35.107
11. යෝගක්ඛේමිවග්ග
11. Sanctuary from the Yoke
ලෝකසමුදයසුත්ත
The Origin of the World
“ලෝකස්ස, භික්ඛවේ, සමුදයඤ්ච අත්ථඞ්ගමඤ්ච දේසේස්සාමි. තං සුණාථ.
“Bhikkhus, I will teach you the origin and ending of the world. Listen …
කතමෝ ච, භික්ඛවේ, ලෝකස්ස සමුදයෝ? චක්ඛුඤ්ච පටිච්ච රූපේ ච උප්පජ්ජති චක්ඛුවිඤ්ඤාණං. තිණ්ණං සඞ්ගති ඵස්සෝ. ඵස්සපච්චයා වේදනා; වේදනාපච්චයා තණ්හා; තණ්හාපච්චයා උපාදානං; උපාදානපච්චයා භවෝ; භවපච්චයා ජාති; ජාතිපච්චයා ජරාමරණං සෝකපරිදේවදුක්ඛදෝමනස්සුපායාසා සම්භවන්ති. අයං ඛෝ, භික්ඛවේ, ලෝකස්ස සමුදයෝ …පේ… ජිව්හඤ්ච පටිච්ච රසේ ච උප්පජ්ජති ජිව්හාවිඤ්ඤාණං …පේ…
And what, bhikkhus, is the origin of the world? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. Craving is a condition for grasping. Grasping is a condition for continued existence. Continued existence is a condition for rebirth. Rebirth is a condition for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be. This is the origin of the world. …
මනඤ්ච පටිච්ච ධම්මේ ච උප්පජ්ජති මනෝවිඤ්ඤාණං. තිණ්ණං සඞ්ගති ඵස්සෝ. ඵස්සපච්චයා වේදනා; වේදනාපච්චයා තණ්හා; තණ්හාපච්චයා උපාදානං; උපාදානපච්චයා භවෝ; භවපච්චයා ජාති; ජාතිපච්චයා ජරාමරණං සෝකපරිදේවදුක්ඛදෝමනස්සුපායාසා සම්භවන්ති. අයං ඛෝ, භික්ඛවේ, ලෝකස්ස සමුදයෝ.
Mind consciousness arises dependent on the mind and thoughts. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. Craving is a condition for grasping. Grasping is a condition for continued existence. Continued existence is a condition for rebirth. Rebirth is a condition for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be. This is the origin of the world.
කතමෝ ච, භික්ඛවේ, ලෝකස්ස අත්ථඞ්ගමෝ? චක්ඛුඤ්ච පටිච්ච රූපේ ච උප්පජ්ජති චක්ඛුවිඤ්ඤාණං. තිණ්ණං සඞ්ගති ඵස්සෝ. ඵස්සපච්චයා වේදනා; වේදනාපච්චයා තණ්හා. තස්සායේව තණ්හාය අසේසවිරාගනිරෝධා උපාදානනිරෝධෝ; උපාදානනිරෝධා භවනිරෝධෝ; භවනිරෝධා ජාතිනිරෝධෝ; ජාතිනිරෝධා ජරාමරණං සෝකපරිදේවදුක්ඛදෝමනස්සුපායාසා නිරුජ්ඣන්ති. ඒවමේතස්ස කේවලස්ස දුක්ඛක්ඛන්ධස්ස නිරෝධෝ හෝති. අයං ඛෝ, භික්ඛවේ, ලෝකස්ස අත්ථඞ්ගමෝ …පේ… ජිව්හඤ්ච පටිච්ච රසේ ච උප්පජ්ජති …පේ…
And what is the ending of the world? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. When that craving fades away and ceases with nothing left over, grasping ceases. When grasping ceases, continued existence ceases. When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease. That is how this entire mass of suffering ceases. This is the ending of the world. …
මනඤ්ච පටිච්ච ධම්මේ ච උප්පජ්ජති මනෝවිඤ්ඤාණං. තිණ්ණං සඞ්ගති ඵස්සෝ. ඵස්සපච්චයා වේදනා; වේදනාපච්චයා තණ්හා. තස්සායේව තණ්හාය අසේසවිරාගනිරෝධා උපාදානනිරෝධෝ; උපාදානනිරෝධා …පේ… ඒවමේතස්ස කේවලස්ස දුක්ඛක්ඛන්ධස්ස නිරෝධෝ හෝති. අයං ඛෝ, භික්ඛවේ, ලෝකස්ස අත්ථඞ්ගමෝ”ති.
Mind consciousness arises dependent on the mind and thoughts. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. When that craving fades away and ceases with nothing left over, grasping ceases. When grasping ceases … That is how this entire mass of suffering ceases. This is the ending of the world.”
චතුත්ථං.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]