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संयुत्त निकाय १२।४५
Saṁyutta Nikāya 12.45
The Related Suttas Collection 12.45
५। गहपतिवग्ग
5. Gahapativagga
5. Householders
ञातिकसुत्त
Ñātikasutta
At Ñātika
एवं मे सुतं—एकं समयं भगवा ञातिके विहरति गिञ्जकावसथे। अथ खो भगवा रहोगतो पटिसल्लानो इमं धम्मपरियायं अभासि:
Evaṁ me sutaṁ—ekaṁ samayaṁ bhagavā ñātike viharati giñjakāvasathe. Atha kho bhagavā rahogato paṭisallāno imaṁ dhammapariyāyaṁ abhāsi:
So I have heard. At one time the Buddha was staying at Ñātika in the brick house. Then while the Buddha was in private retreat he spoke this exposition of the teaching:
“चक्खुञ्च पटिच्च रूपे च उप्पज्जति चक्खुविञ्ञाणं। तिण्णं सङ्गति फस्सो। फस्सपच्चया वेदना, वेदनापच्चया तण्हा; तण्हापच्चया उपादानं …पे… एवमेतस्स केवलस्स दुक्खक्खन्धस्स समुदयो होति।
“Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā, vedanāpaccayā taṇhā; taṇhāpaccayā upādānaṁ …pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti.
“Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. Craving is a condition for grasping. … That is how this entire mass of suffering originates.
सोतञ्च पटिच्च सद्दे च …पे… घानञ्च पटिच्च गन्धे च … जिव्हञ्च पटिच्च रसे च … कायञ्च पटिच्च फोट्ठब्बे च … मनञ्च पटिच्च धम्मे च उप्पज्जति मनोविञ्ञाणं। तिण्णं सङ्गति फस्सो। फस्सपच्चया वेदना; वेदनापच्चया तण्हा; तण्हापच्चया उपादानं …पे… एवमेतस्स केवलस्स दुक्खक्खन्धस्स समुदयो होति।
Sotañca paṭicca sadde ca …pe… ghānañca paṭicca gandhe ca … jivhañca paṭicca rase ca … kāyañca paṭicca phoṭṭhabbe ca … manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā; vedanāpaccayā taṇhā; taṇhāpaccayā upādānaṁ …pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti.
Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. … Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. … Mind consciousness arises dependent on the mind and thoughts. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. Craving is a condition for grasping. … That is how this entire mass of suffering originates.
चक्खुञ्च पटिच्च रूपे च उप्पज्जति चक्खुविञ्ञाणं। तिण्णं सङ्गति फस्सो। फस्सपच्चया वेदना; वेदनापच्चया तण्हा। तस्सायेव तण्हाय असेसविरागनिरोधा उपादाननिरोधो; उपादाननिरोधा भवनिरोधो …पे… एवमेतस्स केवलस्स दुक्खक्खन्धस्स निरोधो होति।
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā; vedanāpaccayā taṇhā. Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho; upādānanirodhā bhavanirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hoti.
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. When that craving fades away and ceases with nothing left over, grasping ceases. When grasping ceases, continued existence ceases. … That is how this entire mass of suffering ceases.
सोतञ्च पटिच्च सद्दे च …पे… मनञ्च पटिच्च धम्मे च उप्पज्जति मनोविञ्ञाणं। तिण्णं सङ्गति फस्सो। फस्सपच्चया वेदना; वेदनापच्चया तण्हा। तस्सायेव तण्हाय असेसविरागनिरोधा उपादाननिरोधो; उपादाननिरोधा भवनिरोधो …पे… एवमेतस्स केवलस्स दुक्खक्खन्धस्स निरोधो होती”ति।
Sotañca paṭicca sadde ca …pe… manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā; vedanāpaccayā taṇhā. Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho; upādānanirodhā bhavanirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.
Ear consciousness arises dependent on the ear and sounds. … Mind consciousness arises dependent on the mind and thoughts. The meeting of the three is contact. Contact is a condition for feeling. Feeling is a condition for craving. When that craving fades away and ceases with nothing left over, grasping ceases. When grasping ceases, continued existence ceases. … That is how this entire mass of suffering ceases.”
तेन खो पन समयेन अञ्ञतरो भिक्खु भगवतो उपस्सुति ठितो होति। अद्दसा खो भगवा तं भिक्खुं उपस्सुति ठितं। दिस्वान तं भिक्खुं एतदवोच: “अस्सोसि नो त्वं, भिक्खु, इमं धम्मपरियायन्”ति?
Tena kho pana samayena aññataro bhikkhu bhagavato upassuti ṭhito hoti. Addasā kho bhagavā taṁ bhikkhuṁ upassuti ṭhitaṁ. Disvāna taṁ bhikkhuṁ etadavoca: “assosi no tvaṁ, bhikkhu, imaṁ dhammapariyāyan”ti?
Now at that time a certain monk was standing listening in on the Buddha. The Buddha saw him and said, “Monk, did you hear that exposition of the teaching?”
“एवं, भन्ते”ति।
“Evaṁ, bhante”ti.
“Yes, sir.”
“उग्गण्हाहि त्वं, भिक्खु, इमं धम्मपरियायं; परियापुणाहि त्वं, भिक्खु, इमं धम्मपरियायं; धारेहि त्वं, भिक्खु, इमं धम्मपरियायं। अत्थसंहितो अयं, भिक्खु, धम्मपरियायो आदिब्रह्मचरियको”ति।
“Uggaṇhāhi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ; pariyāpuṇāhi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ; dhārehi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ. Atthasaṁhito ayaṁ, bhikkhu, dhammapariyāyo ādibrahmacariyako”ti.
“Learn that exposition of the teaching, memorize it, and remember it. That exposition of the teaching is beneficial and relates to the fundamentals of the spiritual life.”
पञ्चमं।
Pañcamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
