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संयुत्त निकाय १४।८
Saṁyutta Nikāya 14.8
The Related Suttas Collection 14.8
१। नानत्तवग्ग
1. Nānattavagga
1. Diversity
नोपरियेसनानानत्तसुत्त
Nopariyesanānānattasutta
No Diversity of Searches
सावत्थियं विहरति।
Sāvatthiyaṁ viharati.
At Sāvatthī.
“धातुनानत्तं, भिक्खवे, पटिच्च उप्पज्जति सञ्ञानानत्तं, सञ्ञानानत्तं पटिच्च उप्पज्जति सङ्कप्पनानत्तं, सङ्कप्पनानत्तं पटिच्च उप्पज्जति छन्दनानत्तं, छन्दनानत्तं पटिच्च उप्पज्जति परिळाहनानत्तं, परिळाहनानत्तं पटिच्च उप्पज्जति परियेसनानानत्तं; नो परियेसनानानत्तं पटिच्च उप्पज्जति परिळाहनानत्तं, नो परिळाहनानत्तं पटिच्च उप्पज्जति छन्दनानत्तं, नो छन्दनानत्तं पटिच्च उप्पज्जति सङ्कप्पनानत्तं, नो सङ्कप्पनानत्तं पटिच्च उप्पज्जति सञ्ञानानत्तं, नो सञ्ञानानत्तं पटिच्च उप्पज्जति धातुनानत्तं। कतमञ्च, भिक्खवे, धातुनानत्तं? रूपधातु …पे… धम्मधातु—इदं वुच्चति, भिक्खवे, धातुनानत्तं।
“Dhātunānattaṁ, bhikkhave, paṭicca uppajjati saññānānattaṁ, saññānānattaṁ paṭicca uppajjati saṅkappanānattaṁ, saṅkappanānattaṁ paṭicca uppajjati chandanānattaṁ, chandanānattaṁ paṭicca uppajjati pariḷāhanānattaṁ, pariḷāhanānattaṁ paṭicca uppajjati pariyesanānānattaṁ; no pariyesanānānattaṁ paṭicca uppajjati pariḷāhanānattaṁ, no pariḷāhanānattaṁ paṭicca uppajjati chandanānattaṁ, no chandanānattaṁ paṭicca uppajjati saṅkappanānattaṁ, no saṅkappanānattaṁ paṭicca uppajjati saññānānattaṁ, no saññānānattaṁ paṭicca uppajjati dhātunānattaṁ. Katamañca, bhikkhave, dhātunānattaṁ? Rūpadhātu …pe… dhammadhātu—idaṁ vuccati, bhikkhave, dhātunānattaṁ.
“Bhikkhus, diversity of elements gives rise to diversity of perceptions. Diversity of perceptions gives rise to diversity of thoughts. Diversity of thoughts gives rise to diversity of desires. Diversity of desires gives rise to diversity of passions. Diversity of passions gives rise to diversity of searches. Diversity of searches doesn’t give rise to diversity of passions. Diversity of passions doesn’t give rise to diversity of desires. Diversity of desires doesn’t give rise to diversity of thoughts. Diversity of thoughts doesn’t give rise to diversity of perceptions. Diversity of perceptions doesn’t give rise to diversity of elements. And what is the diversity of elements? The sight element, the sound element, the smell element, the taste element, the touch element, and the thought element. This is called the diversity of elements.
कथञ्च, भिक्खवे, धातुनानत्तं पटिच्च उप्पज्जति सञ्ञानानत्तं, सञ्ञानानत्तं पटिच्च उप्पज्जति …पे… परियेसनानानत्तं; नो परियेसनानानत्तं पटिच्च उप्पज्जति परिळाहनानत्तं, नो परिळाहनानत्तं पटिच्च उप्पज्जति छन्दनानत्तं, नो छन्दनानत्तं पटिच्च उप्पज्जति सङ्कप्पनानत्तं, नो सङ्कप्पनानत्तं पटिच्च उप्पज्जति सञ्ञानानत्तं, नो सञ्ञानानत्तं पटिच्च उप्पज्जति धातुनानत्तं?
Kathañca, bhikkhave, dhātunānattaṁ paṭicca uppajjati saññānānattaṁ, saññānānattaṁ paṭicca uppajjati …pe… pariyesanānānattaṁ; no pariyesanānānattaṁ paṭicca uppajjati pariḷāhanānattaṁ, no pariḷāhanānattaṁ paṭicca uppajjati chandanānattaṁ, no chandanānattaṁ paṭicca uppajjati saṅkappanānattaṁ, no saṅkappanānattaṁ paṭicca uppajjati saññānānattaṁ, no saññānānattaṁ paṭicca uppajjati dhātunānattaṁ?
And how does diversity of elements give rise to diversity of perceptions … diversity of perceptions doesn’t give rise to diversity of elements?
रूपधातुं, भिक्खवे, पटिच्च उप्पज्जति रूपसञ्ञा …पे… धम्मधातुं पटिच्च उप्पज्जति धम्मसञ्ञा, धम्मसञ्ञं पटिच्च उप्पज्जति …पे… धम्मपरियेसना; नो धम्मपरियेसनं पटिच्च उप्पज्जति धम्मपरिळाहो, नो धम्मपरिळाहं पटिच्च उप्पज्जति धम्मच्छन्दो, नो धम्मच्छन्दं पटिच्च उप्पज्जति धम्मसङ्कप्पो, नो धम्मसङ्कप्पं पटिच्च उप्पज्जति धम्मसञ्ञा, नो धम्मसञ्ञं पटिच्च उप्पज्जति धम्मधातु।
Rūpadhātuṁ, bhikkhave, paṭicca uppajjati rūpasaññā …pe… dhammadhātuṁ paṭicca uppajjati dhammasaññā, dhammasaññaṁ paṭicca uppajjati …pe… dhammapariyesanā; no dhammapariyesanaṁ paṭicca uppajjati dhammapariḷāho, no dhammapariḷāhaṁ paṭicca uppajjati dhammacchando, no dhammacchandaṁ paṭicca uppajjati dhammasaṅkappo, no dhammasaṅkappaṁ paṭicca uppajjati dhammasaññā, no dhammasaññaṁ paṭicca uppajjati dhammadhātu.
The sight element gives rise to the perception of sights … The thought element gives rise to the perception of thoughts … the search for thoughts. The search for thoughts doesn’t give rise to the passion for thoughts. The passion for thoughts doesn’t give rise to the desire for thoughts. The desire for thoughts doesn’t give rise to thoughts about thoughts. Thoughts about thoughts don’t give rise to perceptions of thoughts. Perceptions of thoughts don’t give rise to the thought element.
एवं खो, भिक्खवे, धातुनानत्तं पटिच्च उप्पज्जति सञ्ञानानत्तं, सञ्ञानानत्तं पटिच्च उप्पज्जति …पे… परियेसनानानत्तं; नो परियेसनानानत्तं पटिच्च उप्पज्जति परिळाहनानत्तं, नो परिळाहनानत्तं पटिच्च उप्पज्जति छन्दनानत्तं, नो छन्दनानत्तं पटिच्च उप्पज्जति सङ्कप्पनानत्तं, नो सङ्कप्पनानत्तं पटिच्च उप्पज्जति सञ्ञानानत्तं, नो सञ्ञानानत्तं पटिच्च उप्पज्जति धातुनानत्तन्”ति।
Evaṁ kho, bhikkhave, dhātunānattaṁ paṭicca uppajjati saññānānattaṁ, saññānānattaṁ paṭicca uppajjati …pe… pariyesanānānattaṁ; no pariyesanānānattaṁ paṭicca uppajjati pariḷāhanānattaṁ, no pariḷāhanānattaṁ paṭicca uppajjati chandanānattaṁ, no chandanānattaṁ paṭicca uppajjati saṅkappanānattaṁ, no saṅkappanānattaṁ paṭicca uppajjati saññānānattaṁ, no saññānānattaṁ paṭicca uppajjati dhātunānattan”ti.
That’s how diversity of elements gives rise to diversity of perceptions … diversity of perceptions doesn’t give rise to diversity of elements.”
अट्ठमं।
Aṭṭhamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
