| Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation |
संयुत्त निकाय ५३।४५–५४
Saṁyutta Nikāya 53.45–54
The Related Suttas Collection 53.45–54
५। ओघवग्ग
5. Oghavagga
5. Floods
ओघादिसुत्त
Oghādisutta
Floods, etc.
“पञ्चिमानि, भिक्खवे, उद्धम्भागियानि संयोजनानि। कतमानि पञ्च? रूपरागो, अरूपरागो, मानो, उद्धच्चं, अविज्जा—इमानि खो, भिक्खवे, पञ्चुद्धम्भागियानि संयोजनानि।
“Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni. Katamāni pañca? Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā—imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.
“Bhikkhus, there are five higher fetters. What five? Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. These are the five higher fetters.
इमेसं खो, भिक्खवे, पञ्चन्नं उद्धम्भागियानं संयोजनानं अभिञ्ञाय परिञ्ञाय परिक्खयाय पहानाय चत्तारो झाना भावेतब्बा। कतमे चत्तारो? इध, भिक्खवे, भिक्खु विविच्चेव कामेहि विविच्च अकुसलेहि धम्मेहि सवितक्कं सविचारं विवेकजं पीतिसुखं पठमं झानं उपसम्पज्ज विहरति। वितक्कविचारानं वूपसमा अज्झत्तं सम्पसादनं चेतसो एकोदिभावं अवितक्कं अविचारं समाधिजं पीतिसुखं दुतियं झानं …पे… ततियं झानं …पे… चतुत्थं झानं उपसम्पज्ज विहरति। इमेसं खो, भिक्खवे, पञ्चन्नं उद्धम्भागियानं संयोजनानं अभिञ्ञाय परिञ्ञाय परिक्खयाय पहानाय इमे चत्तारो झाना भावेतब्बा”ति वित्थारेतब्बं।
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya cattāro jhānā bhāvetabbā. Katame cattāro? Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati. Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …pe… tatiyaṁ jhānaṁ …pe… catutthaṁ jhānaṁ upasampajja viharati. Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro jhānā bhāvetabbā”ti vitthāretabbaṁ.
The four jhānas should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters. What four? It’s when a bhikkhu, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first jhāna, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. As the placing of the mind and keeping it connected are stilled, they enter and remain in the second jhāna … third jhāna … fourth jhāna. These four jhānas should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”
(यथा मग्गसंयुत्तं तथा वित्थारेतब्बं।)
(Yathā maggasaṁyuttaṁ tathā vitthāretabbaṁ.)
(Tell in full as in the The Related Suttas Collection on the Path at SN 45.171–180.)
ओघवग्गो पञ्चमो।
Oghavaggo pañcamo.
तस्सुद्दानं
Tassuddānaṁ
ओघो योगो उपादानं, गन्था अनुसयेन च; कामगुणा नीवरणा, खन्धा ओरुद्धम्भागियाति।
Ogho yogo upādānaṁ, ganthā anusayena ca; Kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.
Floods, yokes, grasping, ties, and underlying tendencies, kinds of sensual stimulation, hindrances, aggregates, and fetters high and low.
झानसंयुत्तं नवमं।
Jhānasaṁyuttaṁ navamaṁ.
The Related Suttas Collection on Absorption are the ninth section.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
