(3) Pācittiyādipañhāvaṇṇanā

481.Adhiṭṭhitanti gāthā nissaggiyacīvaraṃ anissajjitvā paribhuñjantaṃ sandhāya vuttā.

Atthaṅgate sūriyeti gāthā romanthakaṃ sandhāya vuttā.

Na rattacittoti gāthāya ayamattho – rattacitto methunadhammapārājikaṃ āpajjati. Theyyacitto adinnādānapārājikaṃ, paraṃ maraṇāya cetento manussaviggahapārājikaṃ, saṅghabhedako pana na rattacitto na ca pana theyyacitto na cāpi so paraṃ maraṇāya cetayi, salākaṃ panassa dentassa hoti chejjaṃ, pārājikaṃ hoti, salākaṃ paṭiggaṇhantassa bhedakānuvattakassa thullaccayaṃ.

Gaccheyya aḍḍhayojananti ayaṃ pañhā suppatiṭṭhitanigrodhasadisaṃ ekakulassa rukkhamūlaṃ sandhāya vuttā.

Kāyikānīti ayaṃ gāthā sambahulānaṃ itthīnaṃ kese vā aṅguliyo vā ekato gaṇhantaṃ sandhāya vuttā.

Vācasikānīti ayaṃ gāthā ‘‘sabbā tumhe sikharaṇiyo’’tiādinā nayena duṭṭhullabhāṇiṃ sandhāya vuttā.

Tissitthiyo methunaṃ taṃ na seveti tisso itthiyo vuttā, tāsupi yaṃ taṃ methunaṃ nāma, taṃ na sevati. Tayo puriseti tayo purisepi upagantvā methunaṃ na sevati. Tayo anariyapaṇḍaketi ubhatobyañjanasaṅkhāte tayo anariye tayo ca paṇḍaketi imepi cha jane upagantvā methunaṃ na sevati. Na cācare methunaṃ byañjanasminti anulomapārājikavasenapi methunaṃ nācarati. Chejjaṃ siyā methunadhammapaccayāti siyā methunadhammapaccayā pārājikanti. Ayaṃ pañhā aṭṭhavatthukaṃ sandhāya vuttā, tassā hi methunadhammassa pubbabhāgaṃ kāyasaṃsaggaṃ āpajjituṃ vāyamantiyā methunadhammapaccayā chejjaṃ hoti.

Mātaraṃ cīvaranti ayaṃ gāthā piṭṭhisamaye vassikasāṭikatthaṃ satuppādakaraṇaṃ sandhāya vuttā. Vinicchayo panassā vassikasāṭikasikkhāpadavaṇṇanāyameva vutto.

Kuddho ārādhako hotīti gāthā titthiyavattaṃ sandhāya vuttā. Titthiyo hi vattaṃ pūrayamāno titthiyānaṃ vaṇṇe bhaññamāne kuddho ārādhako hoti, vatthuttayassa vaṇṇe bhaññamāne kuddho gārayho hotīti tatthevassā vitthāro vutto. Dutiyagāthāpi tameva sandhāya vuttā.

Saṅghādisesantiādi gāthā yā bhikkhunī avassutāva avassutassa purisassa hatthato piṇḍapātaṃ gahetvā manussamaṃsalasuṇapaṇītabhojanasesaakappiyamaṃsehi saddhiṃ omadditvā ajjhoharati, taṃ sandhāya vuttā.

Eko upasampanno eko anupasampannoti gāthā ākāsagataṃ sandhāya vuttā. Sace hi dvīsu sāmaṇeresu eko iddhiyā kesaggamattampi pathaviṃ muñcitvā nisinno hoti, so anupasampanno nāma hoti. Saṅghenāpi ākāse nisīditvā bhūmigatassa kammaṃ na kātabbaṃ. Sace karoti, kuppati.

Akappakatanti gāthā acchinnacīvarakaṃ bhikkhuṃ sandhāya vuttā. Tasmiṃyeva cassā sikkhāpade vitthārena vinicchayopi vutto.

Na deti na paṭiggaṇhātīti nāpi uyyojikā deti, na uyyojitā tassā hatthato gaṇhāti. Paṭiggaho tena na vijjatīti teneva kāraṇena uyyojikāya hatthato uyyojitāya paṭiggaho na vijjati. Āpajjati garukanti evaṃ santepi avassutassa hatthato piṇḍapātaggahaṇe uyyojentī saṅghādisesāpattiṃ āpajjati. Tañca paribhogapaccayāti tañca pana āpattiṃ āpajjamānā tassā uyyojitāya paribhogapaccayā āpajjati . Tassā hi bhojanapariyosāne uyyojikāya saṅghādiseso hotīti. Dutiyagāthā tassāyeva udakadantaponaggahaṇe uyyojanaṃ sandhāya vuttā.

Na bhikkhunī no ca phuseyya vajjanti sattarasakesu hi aññataraṃ āpattiṃ āpajjitvā anādariyena chādayamānāpi bhikkhunī chādanapaccayā vajjaṃ na phusati, aññaṃ navaṃ āpattiṃ nāpajjati, paṭicchannāya vā appaṭicchannāya vā āpattiyā pakkhamānattameva labhati. Ayaṃ pana bhikkhunīpi na hoti, sāvasesañca garukaṃ āpajjitvā chādetvā vajjaṃ na phusati. Pañhā mesā kusalehi cintitāti ayaṃ kira pañhā ukkhittakabhikkhuṃ sandhāya vuttā. Tena hi saddhiṃ vinayakammaṃ natthi, tasmā so saṅghādisesaṃ āpajjitvā chādento vajjaṃ na phusatīti.

Sedamocanagāthāvaṇṇanā niṭṭhitā.