Pakiṇṇakakathāvaṇṇanā

Pakiṇṇakanti vomissakanayaṃ. Samuṭṭhānanti uppattikāraṇaṃ. Kiriyātiādi nidassanamattaṃ akiriyādīnampi saṅgahato. Vedanāya saha kusalañca veditabbanti yojetabbaṃ. Sabbasaṅgāhakavasenāti sabbesaṃ sikkhāpadānaṃ saṅgāhakavasena ‘‘kāyo vācā kāyavācā kāyacittaṃ vācācittaṃ kāyavācācitta’’nti evaṃ vuttāni cha āpattisamuṭṭhānāni. Samuṭṭhānādayo hi āpattiyā eva honti, na sikkhāpadassa. Taṃtaṃsikkhāpadassa niyataāpattiyā eva gahaṇatthaṃ pana sikkhāpadasīsena samuṭṭhānādīnaṃ kathanaṃ. Evañhi āpattiviseso paññāyati āpatti-saddassa sabbāpattisādhāraṇattā, imesu pana chasu samuṭṭhānesu purimāni tīṇi acittakāni, pacchimāni sacittakāni. Samāsato taṃ imaṃ pakiṇṇakaṃ viditvā veditabbanti sambandho. Cha samuṭṭhānāni etassāti chasamuṭṭhānaṃ. Evaṃ sesesupi.

Atthi kathinasamuṭṭhānantiādi samuṭṭhānasīsavasena dvisamuṭṭhānaekasamuṭṭhānānaṃ dassanaṃ. Terasa hi samuṭṭhānasīsāni paṭhamapārājikasamuṭṭhānaṃ adinnādānasamuṭṭhānaṃ sañcarittasamuṭṭhānaṃ samanubhāsanasamuṭṭhānaṃ kathinasamuṭṭhānaṃ eḷakalomasamuṭṭhānaṃ padasodhammasamuṭṭhānaṃ addhānasamuṭṭhānaṃ theyyasatthasamuṭṭhānaṃ dhammadesanāsamuṭṭhānaṃ bhūtārocanasamuṭṭhānaṃ corīvuṭṭhāpanasamuṭṭhānaṃ ananuññātasamauṭṭhānanti. Tattha atthi chasamuṭṭhānanti iminā sañcarittasamuṭṭhānaṃ vuttaṃ, pañcasamuṭṭhānassa abhāvato ‘‘atthi pañcasamuṭṭhāna’’nti avatvā ‘‘atthi catusamuṭṭhāna’’nti vuttaṃ, iminā ca addhānasamuṭṭhānaṃ ananuññātasamuṭṭhānañca saṅgahitaṃ. Yañhi paṭhamatatiyacatutthachaṭṭhehi samuṭṭhānehi samuṭṭhāti , idaṃ addhānasamuṭṭhānaṃ. Yaṃ pana dutiyatatiyapañcamachaṭṭhehi samuṭṭhāti, idaṃ ananuññātasamuṭṭhānaṃ. Atthi tisamuṭṭhānanti iminā adinnādānasamuṭṭhānaṃ bhūtārocanasamuṭṭhānañca saṅgahitaṃ. Yañhi sacittakehi tīhi samuṭṭhāti, idaṃ adinnādānasamuṭṭhānaṃ. Yaṃ pana acittakehi tīhi samuṭṭhāti, idaṃ bhūtārocanasamuṭṭhānaṃ. Atthi kathinasamuṭṭhānantiādinā pana avasesasamauṭṭhānasīsavasena dvisamuṭṭhānaṃ ekasamuṭṭhānañca saṅgaṇhāti. Tattha hi yaṃ tatiyachaṭṭhehi samuṭṭhāti, idaṃ kathinasamuṭṭhānaṃ nāma. Yaṃ pana paṭhamacatutthehi samuṭṭhāti, idaṃ eḷakalomasamuṭṭhānaṃ. Yaṃ chaṭṭheneva samuṭṭhāti, idaṃ dhuranikkhepasamuṭṭhānaṃ, ‘‘samanubhāsanasamauṭṭhāna’’ntipi tasseva nāmaṃ. Iti sarūpena aṭṭha āpattisīsāni dassitāni. Ādisaddena panettha avasesāni paṭhamapārājikasamuṭṭhānapadasodhammatheyyasatthadhammadesanācorīvuṭṭhāpanasamuṭṭhānāni pañcapi samuṭṭhānasīsāni saṅgahitāni. Tattha yaṃ kāyacittato samuṭṭhāti, idaṃ paṭhamapārājikasamuṭṭhānaṃ. Yaṃ dutiyapañcamehi samuṭṭhāti, idaṃ padasodhammasamuṭṭhānaṃ. Yaṃ catutthachaṭṭhehi samuṭṭhāti, idaṃ theyyasatthasamuṭṭhānaṃ. Yaṃ pañcameneva samuṭṭhāti, idaṃ dhammadesanāsamauṭṭhānaṃ. Yaṃ pañcamachaṭṭhehi samuṭṭhāti, idaṃ corīvuṭṭhāpanasamuṭṭhānaṃ. Ettha ca pacchimesu tīsu sacittakasamuṭṭhānesu ekekasamuṭṭhānavasena ekasamuṭṭhānāni tividhāni. Dvisamuṭṭhānāni pana paṭhamacatutthehi vā dutiyapañcamehi vā tatiyachaṭṭhehi vā catutthachaṭṭhehi vā pañcamachaṭṭhehi vā samuṭṭhānavasena pañcavidhānīti veditabbāni.

Evaṃ samuṭṭhānavasena sabbasikkhāpadāni terasadhā dassetvā idāni kiriyāvasena pañcadhā dassetuṃ tatrāpītiādi vuttaṃ. Kiñcīti sikkhāpadaṃ. Kiriyatoti pathavīkhaṇanādi (pāci. 84-85) viya kāyavacīviññattijanitakammato. Akiriyatoti paṭhamakathinādi (pārā. 459 ādayo) viya kattabbassa akaraṇeneva. Kiriyākiriyatoti aññātikāya bhikkhuniyā hatthato cīvarapaṭiggahaṇādi (pārā. 508 ādayo) viya. Siyā kiriyato, siyā akiriyato rūpiyapaṭiggahaṇādi (pārā. 582 ādayo) viya, siyā kiriyato, siyā kiriyākiriyato kuṭikārādi (pārā. 342) viya. Vītikkamasaññāya abhāvena vimokkho assāti saññāvimokkhanti majjhepadalopīsamāso daṭṭhabbo. Cittaṅgaṃ labhati sacittakasamuṭṭhāneheva samuṭṭhahanato. Itaranti yassa cittaṅganiyamo natthi, taṃ, anāpattimukhena cetaṃ saññādukaṃ vuttaṃ, āpattimukhena sacittakadukanti ettakameva viseso, atthato samānāva.

Kāyavacīdvārehi āpajjitabbampi kāyakamme vā vacīkamme vā saṅgayhati. Tattha bāhullavuttito adinnādānamusāvādādayo viyāti atthi sikkhāpadaṃ kāyakammantiādinā kāyakammaṃ vacīkammañcāti dukameva vuttaṃ, vibhāgato pana kāyavacīkammena saddhiṃ tikameva hoti. Teneva mātikāṭṭhakathāyaṃ (kaṅkhā. aṭṭha. paṭhamapārājikavaṇṇanā) vuttaṃ ‘‘sabbā ca kāyakammavacīkammatadubhayavasena tividhā hontī’’ti. Tatoyeva idhāpi adinnādānādīsu (pārā. 89) kāyakammavacīkammanti tadubhayavasena dassitaṃ. Atthi pana sikkhāpadaṃ kusalantiādi āpattisamuṭṭhāpakacittavasena kāriye kāraṇopacārena vuttaṃ, na pana āpattiyā kusalādiparamatthadhammatāvasena āpattiyā sammutisabhāvattā. Kusalākusalādiparamatthadhamme upādāya hi bhagavatā āpattisammuti paññattā. Vakkhati hi ‘‘yaṃ kusalacittena āpajjati, taṃ kusala’’ntiādi (pārā. aṭṭha. 1.66 pakaṇṇakakathā). Na hi bhagavato āṇāyattā āpatti kusalādiparamatthasabhāvā hoti anupasampannānaṃ ādikammikānañca āpattippasaṅgato, tassā desanādīhi visuddhiabhāvappasaṅgato ca. Na hi kāraṇabalena uppajjamānā kusalādisabhāvā āpatti anupasampannādīsu nivattati, uppannāya ca tassā kenaci vināso na sambhavati. Sarasavināsato desanādinā ca āpatti vigacchatīti vacanamatthi, na pana tena akusalādi vigacchati. Pitughātādikammena hi pārājikaṃ āpannassa bhikkhuno gihiliṅgaṃ gahetvā bhikkhubhāvapariccāgena pārājikāpatti vigacchati, na pāṇātipātādiakusalaṃ ānantariyādibhāvato. Tasmā dummaṅkūnaṃ niggahādidasaatthavase (pārā. 39; pari. 2) paṭicca bhagavatā yathāpaccayaṃ samuppajjamāne kusalākusalādināmarūpadhamme upādāya paññattā sammutiyeva āpatti, sā ca yathāvidhipaṭikammakaraṇena vigatā nāma hotīti veditabbaṃ, tenāha dvattiṃseva hi āpattisamuṭṭhāpakacittānītiādi. Āpattisamuṭṭhāpakatteneva hettha kusalādīnaṃ āpattito bhedo siddho. Na hi taṃsamuṭṭhitassa tato abhedo yutto samuṭṭhānasamuṭṭhitabhedabyavahārupacchedappasaṅgato. Sāratthadīpaniyaṃ (sārattha. ṭī. pārājikakaṇḍa 2.66 pakiṇṇakakathāvaṇṇanā) pana āpattiyā paramatthato kusalattameva na sambhavati ‘‘āpattādhikaraṇaṃ siyā akusalaṃ, siyā abyākataṃ, natthi āpattādhikaraṇaṃ kusala’’nti vacanato, ‘‘akusalattaṃ pana abyākatattañca āpattiyā sambhavatī’’ti saññāya kusalacittasamuṭṭhānakkhaṇepi rūpābyākatattaṃ āpattiyā samatthetuṃ yaṃ kusalacittena āpajjati, taṃ kusalaṃ, itarehi itaranti (pārā. aṭṭha. 1.66 pakiṇṇakakathā) imaṃ aṭṭhakathāvacanaṃ nissāya vuttaṃ ‘‘yaṃ kusalacittena āpajjatīti yaṃ sikkhāpadasīse gahitaṃ āpattiṃ kusalacittasamaṅgī āpajjati, iminā pana vacanena taṃ kusalanti āpattiyā vuccamāno kusalabhāvo pariyāyato, na paramatthatoti dasseti. Kusalacittena hi āpattiṃ āpajjanto saviññattikaṃ aviññattikaṃ vā sikkhāpadavītikkamākārappavattaṃ rūpakkhandhasaṅkhātaṃ abyākatāpattiṃ āpajjatī’’ti. Tattha yaṃ kusalacittena āpajjatīti imaṃ vacanaṃ uddissa ‘‘iminā pana vacanena taṃ kusalanti āpattiyā vuccamāno kusalabhāvo pariyāyato, na paramatthatoti dassetī’’ti vuttaṃ, evaṃ itarehi itaranti vacanena ‘‘yaṃ akusalacittena āpajjahi, taṃ akusalaṃ, yaṃ abyākatacittena āpajjati, taṃ abyākata’’nti imassa atthassa vuttattā itarehīti vacanaṃ uddissa ‘‘imināpi vacanena itaranti āpattiyā vuccamāno akusalabhāvo abyākatabhāvo ca pariyāyato dassetī’’ti vattabbaṃ. Evaṃ avatvā kusalapakkhe eva kathanassa kāraṇaṃ na passāma. Yaṃ pana āpattādhikaraṇaṃ siyā akusalantiādivacanaṃ kāraṇattena vuttaṃ, tampi akāraṇaṃ yaṃ akusalacittena āpajjati, taṃ akusalantiādinā heṭṭhā vuttanayena akusalādibhāvassa pariyāyadesitattā, āpattiyā kusalavohārassa ayuttatāya natthi āpattādhikaraṇaṃ kusalanti vuttattā ca. Āpattiyā hi kusalacittasamuṭṭhitattepi bhagavatā paṭikkhittabhāvena sāvajjadhammattā kāraṇūpacārenāpi anavajjakusalavohāro na yutto sāvajjānavajjānaṃ aññamaññaviruddhattā. Yathā ākāsādisammutisaccānaṃ uppannatādivohāro viya jātijarābhaṅgānaṃ uppannatādivohāro anavaṭṭhānādidesato ayutto, evamidhāpi kusalavohāro ayutto viruddhattā. Akusalādivohāro pana yutto , kāraṇūpacārena pana akusalādisabhāvatā yathāvuttadosānativattanato. Suttassāpi hi yathā suttasuttānulomādīhi virodho na hoti, tatheva attho gahetabbo.

Yaṃ pana vuttaṃ ‘‘kusalacittena hi āpattiṃ āpajjanto…pe… rūpakkhandhasaṅkhātaṃ abyākatāpattiṃ āpajjatī’’ti, taṃ ayuttameva rūpakkhandhassa khaṇikatāya āpattiyāpi desanādipaṭikammaṃ vināva paṭipassaddhippasaṅgato. Rūpaparamparā āpattīti ce? Tanna, paṭikammenāpi avigamappasaṅgato. Na hi rūpasantatidesanādīhi vigacchati sakāraṇāyattattā, iti sabbathā āpattiyā paramatthatā ayuttā, eteneva yaṃ vuttaṃ ‘‘nipajjitvā nirodhasamāpannassa sahaseyyavasena tathākārappavattarūpadhammasseva āpattibhāvato’’tiādi, tampi paṭisiddhanti veditabbaṃ. Idha pana nirodhasamāpannānaṃ rūpadhammameva paṭicca uppannattā āpatti acittā avedanā, aññattha pana sacittā savedanāva, sabbatthāpi paññattisabhāvāti veditabbā. Teneva duṭṭhadosasikkhāpadaṭṭhakathāyaṃ āpattiyā akusalādisabhāvaṃ paraparikappitaṃ nisedhetuṃ ‘‘ādikammikassa anāpattivacanato…pe… paṇṇattimattameva āpattādhikaraṇanti veditabba’’nti sayameva vakkhati, tasmā ‘‘taṃtaṃkusalādidhammasamuppattiyā bhagavatā paññattā āpattisammuti samuṭṭhitā’’ti ca, ‘‘yāva paṭippassaddhikāraṇā tiṭṭhatī’’ti ca, ‘‘paṭippassaddhikāraṇehi vinassatī’’ti ca voharīyati. Āpattiyā ca sammutisabhāvattepi hi sañcicca taṃ āpajjantassa, paṭikiriyaṃ akarontassa ca anādare akusalarāsi ceva saggamaggantarāyo ca hotīti lajjino yathāvidhiṃ nātikkamanti, anatikkamanappaccayā ca tesaṃ anantappabhedā sīlādayo dhammā parivaḍḍhantīti gahetabbaṃ. Dvattiṃsevāti niyamo āpattinimittānaṃ kāyavacīviññattīnaṃ eteheva samuppajjanato kato, na pana sabbāpattīnampi eteheva samuppajjanato. Nipajjitvā niddāyantānañhi jhānanirodhasamāpannānañca aviññattijanakehi vipākaappanācittehi ceva rūpadhammehi ca sahaseyyādiāpatti sambhavati.

Dasāti kiriyāhetukamanoviññāṇadhātudvayena saha aṭṭha mahākiriyacittāni. Paññattiṃ ajānitvā iddhivikubbanādīsu abhiññānaṃ āpattisamuṭṭhāpakattaṃ veditabbaṃ. Ettha ca kiñci sikkhāpadaṃ akusalacittameva, kiñci kusalābyākatavasena dvicittaṃ, kiñci ticittanti ayameva bhedo labbhati, nāññoti veditabbaṃ. Kiriyāsamuṭṭhānanti parūpakkamena jāyamānaṃ aṅgajātādicalanaṃ sādiyanacittasaṅkhāte sevanacitte uppanne tena cittena samuppāditameva hotīti vuttaṃ itarathā ‘‘siyā kiriyasamuṭṭhānaṃ, siyā akiriyasamuṭṭhāna’’nti vattabbato.

Yaṃ pana sāratthadīpaniyaṃ (sārattha. ṭī. pārājikakaṇḍa 2.66 pakiṇṇakakathāvaṇṇanā) vuttaṃ ‘‘kiriyasamuṭṭhānanti idaṃ yebhuyyavasena vuttaṃ parūpakkame sati sādiyantassa akiriyasamuṭṭhānabhāvato’’tiādi, taṃ na gahetabbaṃ paṭhamapārājikassa akiriyasamuṭṭhānatāya pāḷiaṭṭhakathāsu avuttattā. ‘‘Manodvāre āpatti nāma natthī’’ti (kaṅkhā. aṭṭha. paṭhamapārājikavaṇṇanā; pārā. aṭṭha. 2.583-4) hi vuttaṃ. Kathañhi nāma parūpakkamena methunaṃ sādiyanto attano aṅgajātādikāyacalanaṃ na sādiyeyya, sādiyanacittānuguṇameva pana sakalasarīre cittajarūpasamuppattiyā viññattipi sukhumā samuppannā eva hotīti daṭṭhabbaṃ, tenāha kāyadvāreneva samuṭṭhānato kāyakammantiādi. Cittaṃ panettha aṅgamattaṃ hotīti kāyaviññatti eva kāyakammabhāve kāraṇaṃ, na cittaṃ. Taṃ panettha kāyasaṅkhātāya viññattiyāyeva aṅgamattaṃ, na kāyakammabhāvassa, itarathā methunassa ‘‘manokamma’’nti vattabbato, tenāha ‘‘na tassa vasena kammabhāvo labbhatī’’ti. Kammabhāvoti kāyakammabhāvo. Sabbañcetanti etaṃ samuṭṭhānādikaṃ. Sikkhāpadasīsenāti taṃtaṃsikkhāpadaniyataāpattiyā eva gahaṇatthaṃ sikkhāpadamukhena.

Pakiṇṇakakathāvaṇṇanānayo niṭṭhito.