3. Paramparabhojanasikkhāpadavaṇṇanā

221.Adhiṭṭhitāti niccappavattā. Badaracuṇṇasakkarādīhi yojitaṃ badarasāḷavaṃ. Kirakammakārenāti kirassa kammakārena.

226.‘‘Vikappetvā gaṇhāhī’’ti etthāhu porāṇattherā ‘‘bhagavato sammukhā avikappetvā gehato nikkhamitvā rathikāya aññatarassa bhikkhuno santike vikappesi, vikappentena pana ‘mayhaṃ bhattapaccāsaṃ itthannāmassa dammī’ti vattabbaṃ, itarena vattabbaṃ ‘tassa santakaṃ paribhuñja vā yathāpaccayaṃ vā karohī’’’ti. Pañcasusahadhammikesūti sammukhā ṭhitassa sahadhammikassa yassa vikappetukāmo, taṃ sahadhammikaṃ adisvā gahaṭṭhassa vā santike, sayameva vā ‘‘pañcasu sahadhammikesu itthannāmassa vikappemī’’ti vatvā bhuñjitabbanti eke, evaṃ sati thero tasmiṃyeva nisinnova tathā vācaṃ nicchāretvā paṭiggaṇhātīti takko dissati. Mahāpaccariyādīsu pana parammukhā vikappanāva vuttā, sā ‘‘tena hānanda, vikappetvā gaṇhāhī’’ti iminā sameti, tathāpi mātikāṭṭhakathāyaṃ (kaṅkhā. aṭṭha. paramparabhojanasikkhāpadavaṇṇanā) ‘‘tasmā yo bhikkhu pañcasu sahadhammikesu aññatarassa ‘mayhaṃ bhattapaccāsaṃ tuyhaṃ dammī’ti vā ‘vikappemī’ti vā evaṃ sammukhā vā ‘itthannāmassa dammī’ti vā ‘vikappemī’ti vā evaṃ parammukhā vā’’ti vacanato sahadhammikassa santike eva vattabbaṃ, na sayamevāti dissati. Yasmā ayaṃ pacchimanayo porāṇagaṇṭhipadenapi sameti, tasmā idha mātikāṭṭhakathānusārena attho veditabbo. Ettha kiñcāpi ‘‘te manussā…pe… bhojanamadaṃsū’’ti vacanato akappiyanimantanaṃ paññāyati, tathāpi therassa kukkuccuppattikāraṇena bhattena so nimantitoti veditabbo. Aññathā parato ‘‘dve tayo nimantane ekato bhuñjatī’’ti vacanena, anāpattivārena ca virujjhati.

229. Etthāyaṃ vicāraṇā – ‘‘añño manusso pattaṃ gaṇhāti, na dātabba’’nti vacanato aparabhāge akappiyanimantanena natthi payojanaṃ, pubbabhāgeyeva akappiyanimantanena payojananti svepi bhante āgaccheyyāthāti ettha kataraṃ akappiyanimantanaṃ, tasmā adhippāyo cettha pamāṇanti. Na, ‘‘piṇḍāya caritvā laddhabhattaṃ bhuñjati, āpattī’’ti vacanatoti. Tattha ‘‘svepi bhante’’ti ettha yathā vacanamattaṃ aggahetvā akappiyanimantanakkamena attho gahito, tathā ‘‘piṇḍāya caritvā’’ti etthāpi antarā akappiyanimantanena laddhabhattaṃ sandhāya vuttanti attho gahetabbo. Piṇḍāya hi carantaṃ disvā ‘‘ettha, bhante, bhattaṃ gaṇhathā’’ti dinnampi akappiyanimantanena laddhaṃ nāma hoti. Vohārena pana ‘‘piṇḍāya caritvā laddhabhatta’’nti vuccati, evaṃsampadamidaṃ daṭṭhabbaṃ. Aññathā mātikāṭṭhakathāyaṃ ‘‘gaṇabhojane vuttanayeneva pañcahi bhojanehi nimantitassa…pe… parassa parassa bhojane’’ti vuttavacanavirodho. Idañhi vacanaṃ yena paṭhamaṃ nimantito, tato paṭhamanimantitaṃ ādāya gato parassa parassa nimantanakadāyakassa bhojaneti atthaparidīpanato nimantanato laddhabhattassa bhojaneyeva āpattīti dīpeti. ‘‘Dve tayo nimantane ekato’’ti vacanenapi sameti, aññathā ‘‘yena nimantito, tassa bhojanato parassa bhojane’’ti ettakaṃ vattabbaṃ siyā, pāḷiyaṃ vā ‘‘nimantanena ekatobhuñjatī’’ti ettakaṃ vattabbaṃ siyā. Dutiyanimantanassa paṭhamabhojane āpattippasaṅganivāraṇatthaṃ ‘‘yena yenā’’tiādi vuttaṃ. Nimantanapaṭipāṭiyā bhuñjatīti pāḷīti ce? Na, ‘‘anāpatti niccabhatte’’tiādipāḷivirodhato.

Gaṇṭhipade pana ‘‘piṇḍāya caritvā laddhabhattaṃ kasmā bhuñjituṃ na labhatīti ce? ‘Paramparabhojanaṃ nāma pañcannaṃ bhojanānaṃ aññatarena bhojanena nimantito, taṃ ṭhapetvā pañcannaṃ bhojanānaṃ aññataraṃ bhojanaṃ bhuñjati, etaṃ paramparabhojanaṃ nāmā’ti vuttattā’’ti likhitaṃ. Yadi evaṃ niccabhattādikampi na vaṭṭatīti āpajjatīti niccabhattādi odissakanti ce? Taṃ na, tadaññassa attano dhanena nipphannassa, saṅghato laddhassa vā pāto pacanakayāgu ce ghanā hoti, tassāpi, ekakuṭikaṃ gāmaṃ upanissāya viharato bhikkhācariyavasena labhitabbaniccabhattassa ca akappiyabhāvappasaṅgato. Tattha bhikkhācariyavasena laddhaṃ na kappati nimantanakānaṃ appasādāvahanatoti ce? Na, ‘‘pañca bhojanāni ṭhapetvā sabbattha anāpattī’’ti vacanavirodhato. Khādanīyampi hi parassa khāditvā bhuttattā nimantanabhojanaṃ abhuñjanto appasādaṃ karoti eva, tasmā appasādāvahaṃ appamāṇaṃ, tasmā niccabhattādi odissakaṃ na sambhavati. Apica heṭṭhā vuttanayena saddhiṃ idha vuttanayena saṃsanditvā yaṃ yaṃ khamati, taṃ taṃ gahetabbanti sabbopi kesañci ācariyānaṃ vinicchayo. Ācariyassa pana vinicchayo ante āvi bhavissati. ‘‘Khīraṃ vā rasaṃ vā pivato amissampīti adhippāyo’’ti vuttaṃ. Gaṇṭhipade ‘‘heṭṭhā odanenāmissetvā upari tiṭṭhatī’’ti likhitaṃ.

Mahāupāsakoti gehasāmiko. Mahāaṭṭhakathāyaṃ ‘‘āpattī’’ti vacanena kurundiyaṃ ‘‘vaṭṭatī’’ti vacanaṃ viruddhaṃ viya dissati. ‘‘Dvinnampi adhippāyo mahāpaccariyaṃ vicārito’’ti likhitaṃ. ‘‘Cārittatoti ‘santaṃ bhikkhuṃ anāpucchā’ti parato vattabbato’’ti vuttaṃ. Vacīkammaṃ avikappanaṃ. Ettha ‘‘mahāupāsako bhikkhū nimanteti…pe… pacchā laddhaṃ bhattaṃ bhuñjantassa āpatti. Piṇḍāya caritvā laddhabhattaṃ bhuñjati, āpattī’’ti aṭṭhakathāyaṃ vacanato, ‘‘kālasseva piṇḍāya caritvā bhuñjimhā’’ti pāḷito, khandhake ‘‘na ca, bhikkhave, aññatra nimantane aññassa bhojjayāgu paribhuñjitabbā, yo paribhuñjeyya, yathādhammo kāretabbo’’ti (mahāva. 283) vacanato ca nimantetvā vā pavedetu animantetvā vā, paṭhamagahitanimantanassa bhikkhuno paṭhamanimantanabhojanato aññaṃ yaṃ kiñci parasantakaṃ bhojanaṃ paramparabhojanāpattiṃ karoti. Attano santakaṃ, saṅghagaṇato laddhaṃ vā agahaṭṭhasantakaṃ vaṭṭati, nimantanato paṭhamaṃ nibaddhattā pana niccabhattādi parasantakampi vaṭṭati. Khandhake ‘‘na ca , bhikkhave…pe… yathādhammo kāretabbo’’ti (mahāva. 283) vacanaṃ parasantakabhojanavuttaniyamanaṃ. Tato hatthakova no takkoti ācariyo.

Paramparabhojanasikkhāpadavaṇṇanā niṭṭhitā.