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संयुत्त निकाय ३५।२६
Saṁyutta Nikāya 35.26
The Related Suttas Collection 35.26
३। सब्बवग्ग
3. Sabbavagga
3. All
पठमअपरिजाननसुत्त
Paṭhamaaparijānanasutta
Without Completely Understanding (1st)
“सब्बं, भिक्खवे, अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय। किञ्च, भिक्खवे, अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय?
“Sabbaṁ, bhikkhave, anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. Kiñca, bhikkhave, anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya?
“Bhikkhus, without directly knowing and completely understanding the all, without dispassion for it and giving it up, you can’t end suffering. And what is the all, without directly knowing and completely understanding which, without dispassion for it and giving it up, you can’t end suffering?
चक्खुं, भिक्खवे, अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय। रूपे अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय। चक्खुविञ्ञाणं अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय। चक्खुसम्फस्सं अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय। यम्पिदं चक्खुसम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय …पे…
Cakkhuṁ, bhikkhave, anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. Rūpe anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. Cakkhuviññāṇaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. Cakkhusamphassaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya …pe…
Without directly knowing and completely understanding the eye, without dispassion for it and giving it up, you can’t end suffering. Without directly knowing and completely understanding sights … eye consciousness … eye contact … painful, pleasant, or neutral feeling that arises conditioned by eye contact, without dispassion for it and giving it up, you can’t end suffering.
जिव्हं अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय। रसे …पे… जिव्हाविञ्ञाणं …पे… जिव्हासम्फस्सं …पे… यम्पिदं जिव्हासम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय। कायं …पे… मनं अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय। धम्मे …पे… मनोविञ्ञाणं …पे… मनोसम्फस्सं …पे… यम्पिदं मनोसम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय।
jivhaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. Rase …pe… jivhāviññāṇaṁ …pe… jivhāsamphassaṁ …pe… yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. Kāyaṁ …pe… manaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. Dhamme …pe… manoviññāṇaṁ …pe… manosamphassaṁ …pe… yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.
Without directly knowing and completely understanding the ear … the nose … the tongue … the body … the mind, without dispassion for it and giving it up, you can’t end suffering. Without directly knowing and completely understanding thoughts … mind consciousness … mind contact … painful, pleasant, or neutral feeling that arises conditioned by mind contact, without dispassion for it and giving it up, you can’t end suffering.
इदं खो, भिक्खवे, सब्बं अनभिजानं अपरिजानं अविराजयं अप्पजहं अभब्बो दुक्खक्खयाय।
Idaṁ kho, bhikkhave, sabbaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.
This is the all, without directly knowing and completely understanding which, without dispassion for it and giving it up, you can’t end suffering.
सब्बञ्च खो, भिक्खवे, अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाय। किञ्च, भिक्खवे, सब्बं अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाय?
Sabbañca kho, bhikkhave, abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. Kiñca, bhikkhave, sabbaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya?
By directly knowing and completely understanding the all, having dispassion for it and giving it up, you can end suffering. And what is the all, directly knowing and completely understanding which, having dispassion for it and giving it up, you can end suffering?
चक्खुं, भिक्खवे, अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाय। रूपे अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाय। चक्खुविञ्ञाणं अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाय। चक्खुसम्फस्सं अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाय। यम्पिदं चक्खुसम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाय …पे… जिव्हं अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाय। रसे …पे… जिव्हाविञ्ञाणं …पे… जिव्हासम्फस्सं …पे… यम्पिदं जिव्हासम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाय। कायं …पे… मनं अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाय। धम्मे …पे… मनोविञ्ञाणं …पे… मनोसम्फस्सं …पे… यम्पिदं मनोसम्फस्सपच्चया उप्पज्जति वेदयितं सुखं वा दुक्खं वा अदुक्खमसुखं वा तम्पि अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाय।
Cakkhuṁ, bhikkhave, abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. Rūpe abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. Cakkhuviññāṇaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. Cakkhusamphassaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya …pe… jivhaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. Rase …pe… jivhāviññāṇaṁ …pe… jivhāsamphassaṁ …pe… yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. Kāyaṁ …pe… manaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. Dhamme …pe… manoviññāṇaṁ …pe… manosamphassaṁ …pe… yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya.
By directly knowing and completely understanding the eye … the ear … the nose … the tongue … the body … the mind, having dispassion for it and giving it up, you can end suffering. By directly knowing and completely understanding thoughts … mind consciousness … mind contact … painful, pleasant, or neutral feeling that arises conditioned by mind contact, having dispassion for it and giving it up, you can end suffering.
इदं खो, भिक्खवे, सब्बं अभिजानं परिजानं विराजयं पजहं भब्बो दुक्खक्खयाया”ति।
Idaṁ kho, bhikkhave, sabbaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāyā”ti.
This is the all, directly knowing and completely understanding which, having dispassion for it and giving it up, you can end suffering.”
चतुत्थं।
Catutthaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
