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संयुत्त निकाय ५६।२१
Saṁyutta Nikāya 56.21
The Related Suttas Collection 56.21
३। कोटिगामवग्ग
3. Koṭigāmavagga
3. At the Village of Koṭi
पठमकोटिगामसुत्त
Paṭhamakoṭigāmasutta
At the Village of Koṭi (1st)
एकं समयं भगवा वज्जीसु विहरति कोटिगामे। तत्र खो भगवा भिक्खू आमन्तेसि: “चतुन्नं, भिक्खवे, अरियसच्चानं अननुबोधा अप्पटिवेधा एवमिदं दीघमद्धानं सन्धावितं संसरितं ममञ्चेव तुम्हाकञ्च।
Ekaṁ samayaṁ bhagavā vajjīsu viharati koṭigāme. Tatra kho bhagavā bhikkhū āmantesi: “catunnaṁ, bhikkhave, ariyasaccānaṁ ananubodhā appaṭivedhā evamidaṁ dīghamaddhānaṁ sandhāvitaṁ saṁsaritaṁ mamañceva tumhākañca.
At one time the Buddha was staying in the land of the Vajjis at the village of Koṭi. There the Buddha addressed the bhikkhus: “Bhikkhus, due to not understanding and not penetrating four noble truths, both you and I have wandered and transmigrated for such a very long time.
कतमेसं चतुन्नं? दुक्खस्स, भिक्खवे, अरियसच्चस्स अननुबोधा अप्पटिवेधा एवमिदं दीघमद्धानं सन्धावितं संसरितं ममञ्चेव तुम्हाकञ्च। दुक्खसमुदयस्स अरियसच्चस्स …पे… दुक्खनिरोधस्स अरियसच्चस्स …पे… दुक्खनिरोधगामिनिया पटिपदाय अरियसच्चस्स अननुबोधा अप्पटिवेधा एवमिदं दीघमद्धानं सन्धावितं संसरितं ममञ्चेव तुम्हाकञ्च। तयिदं, भिक्खवे, दुक्खं अरियसच्चं अनुबुद्धं पटिविद्धं, दुक्खसमुदयं अरियसच्चं अनुबुद्धं पटिविद्धं, दुक्खनिरोधं अरियसच्चं अनुबुद्धं पटिविद्धं, दुक्खनिरोधगामिनी पटिपदा अरियसच्चं अनुबुद्धं पटिविद्धं; उच्छिन्ना भवतण्हा, खीणा भवनेत्ति; नत्थि दानि पुनब्भवो”ति।
Katamesaṁ catunnaṁ? Dukkhassa, bhikkhave, ariyasaccassa ananubodhā appaṭivedhā evamidaṁ dīghamaddhānaṁ sandhāvitaṁ saṁsaritaṁ mamañceva tumhākañca. Dukkhasamudayassa ariyasaccassa …pe… dukkhanirodhassa ariyasaccassa …pe… dukkhanirodhagāminiyā paṭipadāya ariyasaccassa ananubodhā appaṭivedhā evamidaṁ dīghamaddhānaṁ sandhāvitaṁ saṁsaritaṁ mamañceva tumhākañca. Tayidaṁ, bhikkhave, dukkhaṁ ariyasaccaṁ anubuddhaṁ paṭividdhaṁ, dukkhasamudayaṁ ariyasaccaṁ anubuddhaṁ paṭividdhaṁ, dukkhanirodhaṁ ariyasaccaṁ anubuddhaṁ paṭividdhaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ anubuddhaṁ paṭividdhaṁ; ucchinnā bhavataṇhā, khīṇā bhavanetti; natthi dāni punabbhavo”ti.
What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. These noble truths of suffering, origin, cessation, and the path have been understood and comprehended. Craving for continued existence has been cut off; the conduit to rebirth is ended; now there’ll be no more future lives.”
इदमवोच भगवा। इदं वत्वान सुगतो अथापरं एतदवोच सत्था:
Idamavoca bhagavā. Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:
That is what the Buddha said. Then the Holy One, the Teacher, went on to say:
“चतुन्नं अरियसच्चानं, यथाभूतं अदस्सना; संसितं दीघमद्धानं, तासु तास्वेव जातिसु।
“Catunnaṁ ariyasaccānaṁ, Yathābhūtaṁ adassanā; Saṁsitaṁ1 dīghamaddhānaṁ, Tāsu tāsveva jātisu.
“Because of not truly seeing the four noble truths, we have transmigrated for a long time from one rebirth to the next.
तानि एतानि दिट्ठानि, भवनेत्ति समूहता; उच्छिन्नं मूलं दुक्खस्स, नत्थि दानि पुनब्भवो”ति।
Tāni2 etāni diṭṭhāni, bhavanetti samūhatā; Ucchinnaṁ mūlaṁ dukkhassa, natthi dāni punabbhavo”ti.
But now that these truths have been seen, the conduit to rebirth is eradicated. The root of suffering is cut off, now there’ll be no more future lives.”
पठमं।
Paṭhamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
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