| Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation |
संयुत्त निकाय ३५।६१
Saṁyutta Nikāya 35.61
The Related Suttas Collection 35.61
६। अविज्जावग्ग
6. Avijjāvagga
6. Ignorance
पठमसब्बुपादानपरियादानसुत्त
Paṭhamasabbupādānapariyādānasutta
The Depletion of All Fuel (1st)
“सब्बुपादानपरियादानाय वो, भिक्खवे, धम्मं देसेस्सामि। तं सुणाथ।
“Sabbupādānapariyādānāya vo, bhikkhave, dhammaṁ desessāmi. Taṁ suṇātha.
“Bhikkhus, I will teach you the principle for depleting all fuel. Listen …
कतमो च, भिक्खवे, सब्बुपादानपरियादानाय धम्मो?
Katamo ca, bhikkhave, sabbupādānapariyādānāya dhammo?
And what is the principle for depleting all fuel?
चक्खुञ्च पटिच्च रूपे च उप्पज्जति चक्खुविञ्ञाणं। तिण्णं सङ्गति फस्सो। फस्सपच्चया वेदना।
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā.
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a condition for feeling.
एवं पस्सं, भिक्खवे, सुतवा अरियसावको चक्खुस्मिम्पि निब्बिन्दति, रूपेसुपि निब्बिन्दति, चक्खुविञ्ञाणेपि निब्बिन्दति, चक्खुसम्फस्सेपि निब्बिन्दति, वेदनायपि निब्बिन्दति। निब्बिन्दं विरज्जति; विरागा विमुच्चति; विमोक्खा ‘परियादिन्नं मे उपादानन्ऽति पजानाति …पे…
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati, vedanāyapi nibbindati. Nibbindaṁ virajjati; virāgā vimuccati; vimokkhā ‘pariyādinnaṁ1 me upādānan’ti pajānāti …pe…
Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, eye contact, and feeling. Being disillusioned, desire fades away. When desire fades away they’re freed. When they are released, they understand: ‘I have completely depleted grasping.’
जिव्हञ्च पटिच्च रसे च उप्पज्जति जिव्हाविञ्ञाणं …पे…
jivhañca paṭicca rase ca uppajjati jivhāviññāṇaṁ …pe…
Ear … nose … tongue … body …
मनञ्च पटिच्च धम्मे च उप्पज्जति मनोविञ्ञाणं। तिण्णं सङ्गति फस्सो। फस्सपच्चया वेदना।
manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā.
Mind consciousness arises dependent on the mind and thoughts. The meeting of the three is contact. Contact is a condition for feeling.
एवं पस्सं, भिक्खवे, सुतवा अरियसावको मनस्मिम्पि निब्बिन्दति, धम्मेसुपि निब्बिन्दति, मनोविञ्ञाणेपि निब्बिन्दति मनोसम्फस्सेपि निब्बिन्दति, वेदनायपि निब्बिन्दति। निब्बिन्दं विरज्जति; विरागा विमुच्चति; विमोक्खा ‘परियादिन्नं मे उपादानन्ऽति पजानाति।
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati manosamphassepi nibbindati, vedanāyapi nibbindati. Nibbindaṁ virajjati; virāgā vimuccati; vimokkhā ‘pariyādinnaṁ me upādānan’ti pajānāti.
Seeing this, a learned noble disciple grows disillusioned with the mind, thoughts, mind consciousness, mind contact, and feeling. Being disillusioned, desire fades away. When desire fades away they’re freed. When they are released, they understand: ‘I have completely depleted grasping.’
अयं खो, भिक्खवे, सब्बुपादानपरियादानाय धम्मो”ति।
Ayaṁ kho, bhikkhave, sabbupādānapariyādānāya dhammo”ti.
This is the principle for depleting all fuel.”
नवमं।
Navamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
Footnotes:
