| Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation |
संयुत्त निकाय २२।७१
Saṁyutta Nikāya 22.71
The Related Suttas Collection 22.71
७। अरहन्तवग्ग
7. Arahantavagga
7. The Perfected Ones
राधसुत्त
Rādhasutta
With Rādha
सावत्थिनिदानं।
Sāvatthinidānaṁ.
At Sāvatthī.
अथ खो आयस्मा राधो येन भगवा तेनुपसङ्कमि; उपसङ्कमित्वा भगवन्तं एतदवोच: “कथं नु खो, भन्ते, जानतो, कथं पस्सतो इमस्मिञ्च सविञ्ञाणके काये बहिद्धा च सब्बनिमित्तेसु अहङ्कारममङ्कारमानानुसया न होन्ती”ति?
Atha kho āyasmā rādho yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ etadavoca: “kathaṁ nu kho, bhante, jānato, kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti?
Then Venerable Rādha went up to the Buddha … and asked him, “Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?”
“यं किञ्चि, राध, रूपं अतीतानागतपच्चुप्पन्नं अज्झत्तं वा बहिद्धा वा ओळारिकं वा सुखुमं वा हीनं वा पणीतं वा यं दूरे सन्तिके वा, सब्बं रूपं: ‘नेतं मम, नेसोहमस्मि, न मेसो अत्ताऽति एवमेतं यथाभूतं सम्मप्पञ्ञाय पस्सति।
“Yaṁ kiñci, rādha, rūpaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ rūpaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya passati.
“Rādha, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: all form—with right understanding: ‘This is not mine, I am not this, this is not my self.’
या काचि वेदना … या काचि सञ्ञा … ये केचि सङ्खारा … यं किञ्चि विञ्ञाणं अतीतानागतपच्चुप्पन्नं …पे… यं दूरे सन्तिके वा, सब्बं विञ्ञाणं: ‘नेतं मम, नेसोहमस्मि, न मेसो अत्ताऽति एवमेतं यथाभूतं सम्मप्पञ्ञाय पस्सति।
Yā kāci vedanā … yā kāci saññā … ye keci saṅkhārā … yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ …pe… yaṁ dūre santike vā, sabbaṁ viññāṇaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya passati.
One truly sees any kind of feeling … perception … choices … consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: all consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’
एवं खो, राध, जानतो एवं पस्सतो इमस्मिञ्च सविञ्ञाणके काये बहिद्धा च सब्बनिमित्तेसु अहङ्कारममङ्कारमानानुसया न होन्ती”ति …पे…
Evaṁ kho, rādha, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na hontī”ti …pe…
That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” …
अञ्ञतरो च पनायस्मा राधो अरहतं अहोसीति।
aññataro ca panāyasmā rādho arahataṁ ahosīti.
And Venerable Rādha became one of the perfected.
नवमं।
Navamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
