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संयुत्त निकाय १२।२९
Saṁyutta Nikāya 12.29
The Related Suttas Collection 12.29
३। दसबलवग्ग
3. Dasabalavagga
3. The Ten Powers
समणब्राह्मणसुत्त
Samaṇabrāhmaṇasutta
Ascetics and Brahmins
सावत्थियं विहरति।
Sāvatthiyaṁ viharati.
At Sāvatthī.
“तत्र खो …पे… ये हि केचि, भिक्खवे, समणा वा ब्राह्मणा वा जरामरणं न परिजानन्ति, जरामरणसमुदयं न परिजानन्ति, जरामरणनिरोधं न परिजानन्ति, जरामरणनिरोधगामिनिं पटिपदं न परिजानन्ति, जातिं न परिजानन्ति …पे… भवं … उपादानं … तण्हं … वेदनं … फस्सं … सळायतनं … नामरूपं … विञ्ञाणं … सङ्खारे … सङ्खारसमुदयं … सङ्खारनिरोधं … सङ्खारनिरोधगामिनिं पटिपदं न परिजानन्ति। न मेते, भिक्खवे, समणा वा ब्राह्मणा वा समणेसु वा समणसम्मता ब्राह्मणेसु वा ब्राह्मणसम्मता। न च पनेते आयस्मन्तो सामञ्ञत्थं वा ब्रह्मञ्ञत्थं वा दिट्ठेव धम्मे सयं अभिञ्ञा सच्छिकत्वा उपसम्पज्ज विहरन्ति।
“Tatra kho …pe… ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā jarāmaraṇaṁ na parijānanti, jarāmaraṇasamudayaṁ na parijānanti, jarāmaraṇanirodhaṁ na parijānanti, jarāmaraṇanirodhagāminiṁ paṭipadaṁ na parijānanti, jātiṁ na parijānanti …pe… bhavaṁ … upādānaṁ … taṇhaṁ … vedanaṁ … phassaṁ … saḷāyatanaṁ … nāmarūpaṁ … viññāṇaṁ … saṅkhāre … saṅkhārasamudayaṁ … saṅkhāranirodhaṁ … saṅkhāranirodhagāminiṁ paṭipadaṁ na parijānanti. Na mete, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā. Na ca panete āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.
“There are ascetics and brahmins who don’t completely understand old age and death, their origin, their cessation, and the practice that leads to their cessation. They don’t completely understand rebirth … continued existence … grasping … craving … feeling … contact … the six sense fields … name and form … consciousness … They don’t completely understand choices, their origin, their cessation, and the practice that leads to their cessation. I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight.
ये च खो केचि, भिक्खवे, समणा वा ब्राह्मणा वा जरामरणं परिजानन्ति, जरामरणसमुदयं परिजानन्ति, जरामरणनिरोधं परिजानन्ति, जरामरणनिरोधगामिनिं पटिपदं परिजानन्ति, जातिं परिजानन्ति …पे… भवं … उपादानं … तण्हं … वेदनं … फस्सं … सळायतनं … नामरूपं … विञ्ञाणं … सङ्खारे परिजानन्ति, सङ्खारसमुदयं परिजानन्ति, सङ्खारनिरोधं परिजानन्ति, सङ्खारनिरोधगामिनिं पटिपदं परिजानन्ति। ते खो मे, भिक्खवे, समणा वा ब्राह्मणा वा समणेसु चेव समणसम्मता ब्राह्मणेसु च ब्राह्मणसम्मता। ते च पनायस्मन्तो सामञ्ञत्थञ्च ब्रह्मञ्ञत्थञ्च दिट्ठेव धम्मे सयं अभिञ्ञा सच्छिकत्वा उपसम्पज्ज विहरन्ती”ति।
Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā jarāmaraṇaṁ parijānanti, jarāmaraṇasamudayaṁ parijānanti, jarāmaraṇanirodhaṁ parijānanti, jarāmaraṇanirodhagāminiṁ paṭipadaṁ parijānanti, jātiṁ parijānanti …pe… bhavaṁ … upādānaṁ … taṇhaṁ … vedanaṁ … phassaṁ … saḷāyatanaṁ … nāmarūpaṁ … viññāṇaṁ … saṅkhāre parijānanti, saṅkhārasamudayaṁ parijānanti, saṅkhāranirodhaṁ parijānanti, saṅkhāranirodhagāminiṁ paṭipadaṁ parijānanti. Te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā. Te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.
There are ascetics and brahmins who completely understand old age and death, their origin, their cessation, and the practice that leads to their cessation. They completely understand rebirth … continued existence … grasping … craving … feeling … contact … the six sense fields … name and form … consciousness … They completely understand choices, their origin, their cessation, and the practice that leads to their cessation. I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”
नवमं।
Navamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
