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संयुत्त निकाय ४७।४२
Saṁyutta Nikāya 47.42
The Related Suttas Collection 47.42
५। अमतवग्ग
5. Amatavagga
5. The Deathless
समुदयसुत्त
Samudayasutta
Origin
“चतुन्नं, भिक्खवे, सतिपट्ठानानं समुदयञ्च अत्थङ्गमञ्च देसेस्सामि। तं सुणाथ।
“Catunnaṁ, bhikkhave, satipaṭṭhānānaṁ samudayañca atthaṅgamañca desessāmi. Taṁ suṇātha.
“Bhikkhus, I will teach you the origin and the ending of the four kinds of mindfulness meditation. Listen …
को च, भिक्खवे, कायस्स समुदयो? आहारसमुदया कायस्स समुदयो; आहारनिरोधा कायस्स अत्थङ्गमो।
Ko ca, bhikkhave, kāyassa samudayo? Āhārasamudayā kāyassa samudayo; āhāranirodhā kāyassa atthaṅgamo.
And what is the origin of the body? The body originates from food. When food ceases, the body ends.
फस्ससमुदया वेदनानं समुदयो; फस्सनिरोधा वेदनानं अत्थङ्गमो।
Phassasamudayā vedanānaṁ samudayo; phassanirodhā vedanānaṁ atthaṅgamo.
Feelings originate from contact. When contact ceases, feelings end.
नामरूपसमुदया चित्तस्स समुदयो; नामरूपनिरोधा चित्तस्स अत्थङ्गमो।
Nāmarūpasamudayā cittassa samudayo; nāmarūpanirodhā cittassa atthaṅgamo.
The mind originates from name and form. When name and form cease, the mind ends.
मनसिकारसमुदया धम्मानं समुदयो; मनसिकारनिरोधा धम्मानं अत्थङ्गमो”ति।
Manasikārasamudayā dhammānaṁ samudayo; manasikāranirodhā dhammānaṁ atthaṅgamo”ti.
Principles originate from application of mind. When application of mind ends, principles end.”
दुतियं।
Dutiyaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
