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संयुत्त निकाय ३५।९८
Saṁyutta Nikāya 35.98
The Related Suttas Collection 35.98
१०। सळवग्ग
10. Saḷavagga
10. The Sixes
संवरसुत्त
Saṁvarasutta
Restraint
“संवरञ्च वो, भिक्खवे, देसेस्सामि, असंवरञ्च। तं सुणाथ।
“Saṁvarañca vo, bhikkhave, desessāmi, asaṁvarañca. Taṁ suṇātha.
“Bhikkhus, I will teach you who is restrained and who is unrestrained. Listen …
कथञ्च, भिक्खवे, असंवरो होति?
Kathañca, bhikkhave, asaṁvaro hoti?
And how is someone unrestrained?
सन्ति, भिक्खवे, चक्खुविञ्ञेय्या रूपा इट्ठा कन्ता मनापा पियरूपा कामूपसंहिता रजनीया। तञ्चे भिक्खु अभिनन्दति अभिवदति अज्झोसाय तिट्ठति, वेदितब्बमेतं, भिक्खवे, भिक्खुना: ‘परिहायामि कुसलेहि धम्मेहि। परिहानञ्हेतं वुत्तं भगवताऽति …पे…
Santi, bhikkhave, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā. Tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati, veditabbametaṁ, bhikkhave, bhikkhunā: ‘parihāyāmi kusalehi dhammehi. Parihānañhetaṁ vuttaṁ bhagavatā’ti …pe…
There are sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing. If a bhikkhu approves, welcomes, and keeps clinging to them, they should understand: ‘My skillful qualities are declining. For this is what the Buddha calls decline.’
सन्ति, भिक्खवे, जिव्हाविञ्ञेय्या रसा …पे… सन्ति, भिक्खवे, मनोविञ्ञेय्या धम्मा इट्ठा कन्ता मनापा पियरूपा कामूपसंहिता रजनीया। तञ्चे भिक्खु अभिनन्दति अभिवदति अज्झोसाय तिट्ठति, वेदितब्बमेतं, भिक्खवे, भिक्खुना: ‘परिहायामि कुसलेहि धम्मेहि। परिहानञ्हेतं वुत्तं भगवताऽति।
santi, bhikkhave, jivhāviññeyyā rasā …pe… santi, bhikkhave, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā. Tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati, veditabbametaṁ, bhikkhave, bhikkhunā: ‘parihāyāmi kusalehi dhammehi. Parihānañhetaṁ vuttaṁ bhagavatā’ti.
There are sounds … smells … tastes … touches … thoughts known by the mind that are likable, desirable, agreeable, pleasant, sensual, and arousing. If a bhikkhu approves, welcomes, and keeps clinging to them, they should understand: ‘My skillful qualities are declining. For this is what the Buddha calls decline.’
एवं खो, भिक्खवे, असंवरो होति।
Evaṁ kho, bhikkhave, asaṁvaro hoti.
This is how someone is unrestrained.
कथञ्च, भिक्खवे, संवरो होति?
Kathañca, bhikkhave, saṁvaro hoti?
And how is someone restrained?
सन्ति, भिक्खवे, चक्खुविञ्ञेय्या रूपा इट्ठा कन्ता मनापा पियरूपा कामूपसंहिता रजनीया। तञ्चे भिक्खु नाभिनन्दति नाभिवदति नाज्झोसाय तिट्ठति, वेदितब्बमेतं, भिक्खवे, भिक्खुना: ‘न परिहायामि कुसलेहि धम्मेहि। अपरिहानञ्हेतं वुत्तं भगवताऽति …पे…
Santi, bhikkhave, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā. Tañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati, veditabbametaṁ, bhikkhave, bhikkhunā: ‘na parihāyāmi kusalehi dhammehi. Aparihānañhetaṁ vuttaṁ bhagavatā’ti …pe…
There are sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing. If a bhikkhu doesn’t approve, welcome, and keep clinging to them, they should understand: ‘My skillful qualities are not declining. For this is what the Buddha calls non-decline.’
सन्ति, भिक्खवे, जिव्हाविञ्ञेय्या रसा …पे… सन्ति, भिक्खवे, मनोविञ्ञेय्या धम्मा इट्ठा कन्ता मनापा पियरूपा कामूपसंहिता रजनीया। तञ्चे भिक्खु नाभिनन्दति नाभिवदति नाज्झोसाय तिट्ठति, वेदितब्बमेतं भिक्खुना: ‘न परिहायामि कुसलेहि धम्मेहि। अपरिहानञ्हेतं वुत्तं भगवताऽति।
santi, bhikkhave, jivhāviññeyyā rasā …pe… santi, bhikkhave, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā. Tañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati, veditabbametaṁ bhikkhunā: ‘na parihāyāmi kusalehi dhammehi. Aparihānañhetaṁ vuttaṁ bhagavatā’ti.
There are sounds … smells … tastes … touches … thoughts known by the mind that are likable, desirable, agreeable, pleasant, sensual, and arousing. If a bhikkhu doesn’t approve, welcome, and keep clinging to them, they should understand: ‘My skillful qualities are not declining. For this is what the Buddha calls non-decline.’
एवं खो, भिक्खवे, संवरो होती”ति।
Evaṁ kho, bhikkhave, saṁvaro hotī”ti.
This is how someone is restrained.”
पञ्चमं।
Pañcamaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
