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संयुत्त निकाय ५२।३
Saṁyutta Nikāya 52.3
The Related Suttas Collection 52.3
१। रहोगतवग्ग
1. Rahogatavagga
1. In Private
सुतनुसुत्त
Sutanusutta
On the Bank of the Sutanu
एकं समयं आयस्मा अनुरुद्धो सावत्थियं विहरति सुतनुतीरे। अथ खो सम्बहुला भिक्खू येनायस्मा अनुरुद्धो तेनुपसङ्कमिंसु; उपसङ्कमित्वा आयस्मता अनुरुद्धेन सद्धिं सम्मोदिंसु। सम्मोदनीयं कथं सारणीयं वीतिसारेत्वा एकमन्तं निसीदिंसु। एकमन्तं निसिन्ना खो ते भिक्खू आयस्मन्तं अनुरुद्धं एतदवोचुं:
Ekaṁ samayaṁ āyasmā anuruddho sāvatthiyaṁ viharati sutanutīre. Atha kho sambahulā bhikkhū yenāyasmā anuruddho tenupasaṅkamiṁsu; upasaṅkamitvā āyasmatā anuruddhena saddhiṁ sammodiṁsu. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū āyasmantaṁ anuruddhaṁ etadavocuṁ:
At one time Venerable Anuruddha was staying near Sāvatthī on the bank of the Sutanu. Then several bhikkhus went up to Venerable Anuruddha, and exchanged greetings with him. When the greetings and polite conversation were over, they sat down to one side, and said to him:
“कतमेसं आयस्मा अनुरुद्धो धम्मानं भावितत्ता बहुलीकतत्ता महाभिञ्ञतं पत्तो”ति?
“katamesaṁ āyasmā anuruddho dhammānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto”ti?
“What things has Venerable Anuruddha developed and cultivated to attain great direct knowledge?”
“चतुन्नं ख्वाहं, आवुसो, सतिपट्ठानानं भावितत्ता बहुलीकतत्ता महाभिञ्ञतं पत्तो। कतमेसं चतुन्नं? इधाहं, आवुसो, काये कायानुपस्सी विहरामि आतापी सम्पजानो सतिमा, विनेय्य लोके अभिज्झादोमनस्सं; वेदनासु …पे… चित्ते …पे… धम्मेसु धम्मानुपस्सी विहरामि आतापी सम्पजानो सतिमा, विनेय्य लोके अभिज्झादोमनस्सं—इमेसं ख्वाहं, आवुसो, चतुन्नं सतिपट्ठानानं भावितत्ता बहुलीकतत्ता महाभिञ्ञतं पत्तो।
“Catunnaṁ khvāhaṁ, āvuso, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto. Katamesaṁ catunnaṁ? Idhāhaṁ, āvuso, kāye kāyānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ; vedanāsu …pe… citte …pe… dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—imesaṁ khvāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto.
“Friends, I attained great direct knowledge by developing and cultivating the four kinds of mindfulness meditation. What four? I meditate observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. I meditate observing an aspect of feelings … mind … principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. I attained great direct knowledge by developing and cultivating these four kinds of mindfulness meditation.
इमेसञ्च पनाहं, आवुसो, चतुन्नं सतिपट्ठानानं भावितत्ता बहुलीकतत्ता हीनं धम्मं हीनतो अब्भञ्ञासिं, मज्झिमं धम्मं मज्झिमतो अब्भञ्ञासिं, पणीतं धम्मं पणीततो अब्भञ्ञासिन्”ति।
Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā hīnaṁ dhammaṁ hīnato abbhaññāsiṁ, majjhimaṁ dhammaṁ majjhimato abbhaññāsiṁ, paṇītaṁ dhammaṁ paṇītato abbhaññāsin”ti.
And it was by developing and cultivating these four kinds of mindfulness meditation that I directly knew the lower realm as lower, the middle realm as middle, and the higher realm as higher.”
ततियं।
Tatiyaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
