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संयुत्त निकाय ४६।२६
Saṁyutta Nikāya 46.26
The Related Suttas Collection 46.26
३। उदायिवग्ग
3. Udāyivagga
3. With Udāyī
तण्हक्खयसुत्त
Taṇhakkhayasutta
The Ending of Craving
“यो, भिक्खवे, मग्गो या पटिपदा तण्हक्खयाय संवत्तति, तं मग्गं तं पटिपदं भावेथ। कतमो च, भिक्खवे, मग्गो कतमा च पटिपदा तण्हक्खयाय संवत्तति? यदिदं—सत्त बोज्झङ्गा। कतमे सत्त? सतिसम्बोज्झङ्गो …पे… उपेक्खासम्बोज्झङ्गो”ति। एवं वुत्ते, आयस्मा उदायी भगवन्तं एतदवोच:
“Yo, bhikkhave, maggo yā paṭipadā taṇhakkhayāya saṁvattati, taṁ maggaṁ taṁ paṭipadaṁ bhāvetha. Katamo ca, bhikkhave, maggo katamā ca paṭipadā taṇhakkhayāya saṁvattati? Yadidaṁ—satta bojjhaṅgā. Katame satta? Satisambojjhaṅgo …pe… upekkhāsambojjhaṅgo”ti. Evaṁ vutte, āyasmā udāyī bhagavantaṁ etadavoca:
“Bhikkhus, you should develop the path and the practice that leads to the ending of craving. And what is the path and the practice that leads to the ending of craving? It is the seven awakening factors. What seven? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity.” When he said this, Udāyī said to him:
“कथं भाविता नु खो, भन्ते, सत्त बोज्झङ्गा, कथं बहुलीकता तण्हक्खयाय संवत्तन्ती”ति?
“kathaṁ bhāvitā nu kho, bhante, satta bojjhaṅgā, kathaṁ bahulīkatā taṇhakkhayāya saṁvattantī”ti?
“Sir, how are the seven awakening factors developed and cultivated so as to lead to the ending of craving?”
“इध, उदायि, भिक्खु सतिसम्बोज्झङ्गं भावेति विवेकनिस्सितं विरागनिस्सितं निरोधनिस्सितं वोस्सग्गपरिणामिं विपुलं महग्गतं अप्पमाणं अब्यापज्जं। तस्स सतिसम्बोज्झङ्गं भावयतो विवेकनिस्सितं विरागनिस्सितं निरोधनिस्सितं वोस्सग्गपरिणामिं विपुलं महग्गतं अप्पमाणं अब्यापज्जं तण्हा पहीयति। तण्हाय पहाना कम्मं पहीयति। कम्मस्स पहाना दुक्खं पहीयति …पे…
“Idha, udāyi, bhikkhu satisambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ vipulaṁ mahaggataṁ appamāṇaṁ abyāpajjaṁ. Tassa satisambojjhaṅgaṁ bhāvayato vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ vipulaṁ mahaggataṁ appamāṇaṁ abyāpajjaṁ taṇhā pahīyati. Taṇhāya pahānā kammaṁ pahīyati. Kammassa pahānā dukkhaṁ pahīyati …pe…
“Udāyī, it’s when a bhikkhu develops the awakening factor of mindfulness, which relies on seclusion, fading away, and cessation, and ripens as letting go. And it is abundant, expansive, limitless, and free of ill will. As they do so, craving is given up. When craving is given up, deeds are given up. When deeds are given up, suffering is given up. …
उपेक्खासम्बोज्झङ्गं भावेति विवेकनिस्सितं विरागनिस्सितं निरोधनिस्सितं वोस्सग्गपरिणामिं विपुलं महग्गतं अप्पमाणं अब्यापज्जं। तस्स उपेक्खासम्बोज्झङ्गं भावयतो विवेकनिस्सितं विरागनिस्सितं निरोधनिस्सितं वोस्सग्गपरिणामिं विपुलं महग्गतं अप्पमाणं अब्यापज्जं तण्हा पहीयति तण्हाय पहाना कम्मं पहीयति। कम्मस्स पहाना दुक्खं पहीयति।
upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ vipulaṁ mahaggataṁ appamāṇaṁ abyāpajjaṁ. Tassa upekkhāsambojjhaṅgaṁ bhāvayato vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ vipulaṁ mahaggataṁ appamāṇaṁ abyāpajjaṁ taṇhā pahīyati taṇhāya pahānā kammaṁ pahīyati. Kammassa pahānā dukkhaṁ pahīyati.
A bhikkhu develops the awakening factor of equanimity, which relies on seclusion, fading away, and cessation, and ripens as letting go. And it is abundant, expansive, limitless, and free of ill will. As they do so, craving is given up. When craving is given up, deeds are given up. When deeds are given up, suffering is given up.
इति खो, उदायि, तण्हक्खया कम्मक्खयो, कम्मक्खया दुक्खक्खयो”ति।
Iti kho, udāyi, taṇhakkhayā kammakkhayo, kammakkhayā dukkhakkhayo”ti.
And so, Udāyī, when craving ends, deeds end; when deeds end suffering ends.”
छट्ठं।
Chaṭṭhaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
