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संयुत्त निकाय ५६।१२
Saṁyutta Nikāya 56.12
The Related Suttas Collection 56.12
२। धम्मचक्कप्पवत्तनवग्ग
2. Dhammacakkappavattanavagga
2. Rolling Forth the Wheel of Dhamma
तथागतसुत्त
Tathāgatasutta
The Realized Ones
“‘इदं दुक्खं अरियसच्चन्ऽति, भिक्खवे, तथागतानं पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि। ‘तं खो पनिदं दुक्खं अरियसच्चं परिञ्ञेय्यन्ऽति, भिक्खवे, तथागतानं पुब्बे …पे… उदपादि। ‘तं खो पनिदं दुक्खं अरियसच्चं परिञ्ञातन्ऽति, भिक्खवे, तथागतानं पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि।
“‘Idaṁ dukkhaṁ ariyasaccan’ti, bhikkhave, tathāgatānaṁ pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Taṁ kho panidaṁ dukkhaṁ ariyasaccaṁ pariññeyyan’ti, bhikkhave, tathāgatānaṁ pubbe …pe… udapādi. ‘Taṁ kho panidaṁ dukkhaṁ ariyasaccaṁ pariññātan’ti, bhikkhave, tathāgatānaṁ pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.
“‘This is the noble truth of suffering.’ Such was the vision, knowledge, wisdom, realization, and light that arose in the Realized Ones regarding teachings not learned before from another. ‘This noble truth of suffering should be completely understood.’ … ‘This noble truth of suffering has been completely understood.’ …
‘इदं दुक्खसमुदयं अरियसच्चन्ऽति भिक्खवे, तथागतानं पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि। ‘तं खो पनिदं दुक्खसमुदयं अरियसच्चं पहातब्बन्ऽति, भिक्खवे, तथागतानं पुब्बे …पे… उदपादि। ‘तं खो पनिदं दुक्खसमुदयं अरियसच्चं पहीनन्ऽति, भिक्खवे, तथागतानं पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि।
‘Idaṁ dukkhasamudayaṁ ariyasaccan’ti bhikkhave, tathāgatānaṁ pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Taṁ kho panidaṁ dukkhasamudayaṁ ariyasaccaṁ pahātabban’ti, bhikkhave, tathāgatānaṁ pubbe …pe… udapādi. ‘Taṁ kho panidaṁ dukkhasamudayaṁ ariyasaccaṁ pahīnan’ti, bhikkhave, tathāgatānaṁ pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.
‘This is the noble truth of the origin of suffering.’ … ‘This noble truth of the origin of suffering should be given up.’ … ‘This noble truth of the origin of suffering has been given up.’ …
‘इदं दुक्खनिरोधं अरियसच्चन्ऽति, भिक्खवे, तथागतानं पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि। ‘तं खो पनिदं दुक्खनिरोधं अरियसच्चं सच्छिकातब्बन्ऽति, भिक्खवे, तथागतानं पुब्बे …पे… उदपादि। ‘तं खो पनिदं दुक्खनिरोधं अरियसच्चं सच्छिकतन्ऽति, भिक्खवे, तथागतानं पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि।
‘Idaṁ dukkhanirodhaṁ ariyasaccan’ti, bhikkhave, tathāgatānaṁ pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Taṁ kho panidaṁ dukkhanirodhaṁ ariyasaccaṁ sacchikātabban’ti, bhikkhave, tathāgatānaṁ pubbe …pe… udapādi. ‘Taṁ kho panidaṁ dukkhanirodhaṁ ariyasaccaṁ sacchikatan’ti, bhikkhave, tathāgatānaṁ pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.
‘This is the noble truth of the cessation of suffering.’ … ‘This noble truth of the cessation of suffering should be realized.’ … ‘This noble truth of the cessation of suffering has been realized.’ …
‘इदं दुक्खनिरोधगामिनी पटिपदा अरियसच्चन्ऽति, भिक्खवे, तथागतानं पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादि। ‘तं खो पनिदं दुक्खनिरोधगामिनी पटिपदा अरियसच्चं भावेतब्बन्ऽति, भिक्खवे, तथागतानं पुब्बे …पे… उदपादि। ‘तं खो पनिदं दुक्खनिरोधगामिनी पटिपदा अरियसच्चं भावितन्ऽति, भिक्खवे, तथागतानं पुब्बे अननुस्सुतेसु धम्मेसु चक्खुं उदपादि, ञाणं उदपादि, पञ्ञा उदपादि, विज्जा उदपादि, आलोको उदपादी”ति।
‘Idaṁ dukkhanirodhagāminī paṭipadā ariyasaccan’ti, bhikkhave, tathāgatānaṁ pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘Taṁ kho panidaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ bhāvetabban’ti, bhikkhave, tathāgatānaṁ pubbe …pe… udapādi. ‘Taṁ kho panidaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ bhāvitan’ti, bhikkhave, tathāgatānaṁ pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādī”ti.
‘This is the noble truth of the practice that leads to the cessation of suffering.’ … ‘This noble truth of the practice that leads to the cessation of suffering should be developed.’ … ‘This noble truth of the practice that leads to the cessation of suffering has been developed.’ Such was the vision, knowledge, wisdom, realization, and light that arose in the Realized Ones regarding teachings not learned before from another.”
दुतियं।
Dutiyaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
