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संयुत्त निकाय ३५।१०३
Saṁyutta Nikāya 35.103
The Related Suttas Collection 35.103
१०। सळवग्ग
10. Saḷavagga
10. The Sixes
उदकसुत्त
Udakasutta
About Uddaka
“उदको सुदं, भिक्खवे, रामपुत्तो एवं वाचं भासति:
“Udako1 sudaṁ, bhikkhave, rāmaputto evaṁ vācaṁ bhāsati:
“Bhikkhus, Uddaka, son of Rāma, used to say:
‘इदं जातु वेदगू, इदं जातु सब्बजी, इदं जातु अपलिखतं गण्डमूलं पलिखणिन्ऽति।
‘idaṁ jātu vedagū, idaṁ jātu sabbajī, idaṁ jātu apalikhataṁ gaṇḍamūlaṁ palikhaṇin’ti.
‘This for sure is the knowledge master! This for sure is the conqueror of all! This for sure is the boil’s root dug out, never dug out before!’
तं खो पनेतं, भिक्खवे, उदको रामपुत्तो अवेदगूयेव समानो ‘वेदगूस्मीऽति भासति, असब्बजीयेव समानो ‘सब्बजीस्मीऽति भासति, अपलिखतंयेव गण्डमूलं पलिखतं मे ‘गण्डमूलन्ऽति भासति।
Taṁ kho panetaṁ, bhikkhave, udako rāmaputto avedagūyeva samāno ‘vedagūsmī’ti bhāsati, asabbajīyeva samāno ‘sabbajīsmī’ti bhāsati, apalikhataṁyeva gaṇḍamūlaṁ palikhataṁ me ‘gaṇḍamūlan’ti bhāsati.
Even though Uddaka, son of Rāma, was no knowledge master, he said ‘I’m a knowledge master.’ Though he was no conqueror of all, he said ‘I’m conqueror of all.’ And though the boil’s root was not dug out, he said ‘I’ve dug out the boil’s root.’
इध खो तं, भिक्खवे, भिक्खु सम्मा वदमानो वदेय्य:
Idha kho taṁ, bhikkhave, bhikkhu sammā vadamāno vadeyya:
Here’s how a bhikkhu would rightly say:
‘इदं जातु वेदगू, इदं जातु सब्बजी, इदं जातु अपलिखतं गण्डमूलं पलिखणिन्ऽति।
‘idaṁ jātu vedagū, idaṁ jātu sabbajī, idaṁ jātu apalikhataṁ gaṇḍamūlaṁ palikhaṇin’ti.
‘This for sure is the knowledge master! This for sure is the conqueror of all! This for sure is the boil’s root dug out, never dug out before!’
कथञ्च, भिक्खवे, वेदगू होति? यतो खो, भिक्खवे, भिक्खु छन्नं फस्सायतनानं समुदयञ्च अत्थङ्गमञ्च अस्सादञ्च आदीनवञ्च निस्सरणञ्च यथाभूतं पजानाति; एवं खो, भिक्खवे, भिक्खु वेदगू होति।
Kathañca, bhikkhave, vedagū hoti? Yato kho, bhikkhave, bhikkhu channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti; evaṁ kho, bhikkhave, bhikkhu vedagū hoti.
And how is someone a knowledge master? It’s when a bhikkhu truly understands the six fields of contact’s origin, ending, gratification, drawback, and escape. That’s how a bhikkhu is a knowledge master.
कथञ्च, भिक्खवे, भिक्खु सब्बजी होति? यतो खो, भिक्खवे, भिक्खु छन्नं फस्सायतनानं समुदयञ्च अत्थङ्गमञ्च अस्सादञ्च आदीनवञ्च निस्सरणञ्च यथाभूतं विदित्वा अनुपादाविमुत्तो होति; एवं खो, भिक्खवे, भिक्खु सब्बजी होति।
Kathañca, bhikkhave, bhikkhu sabbajī hoti? Yato kho, bhikkhave, bhikkhu channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto hoti; evaṁ kho, bhikkhave, bhikkhu sabbajī hoti.
And how is a bhikkhu a conqueror of all? It’s when a bhikkhu comes to be freed by not grasping after truly understanding the six fields of contact’s origin, ending, gratification, drawback, and escape. That’s how a bhikkhu is a conqueror of all.
कथञ्च, भिक्खवे, भिक्खुनो अपलिखतं गण्डमूलं पलिखतं होति? गण्डोति खो, भिक्खवे, इमस्सेतं चातुमहाभूतिकस्स कायस्स अधिवचनं मातापेत्तिकसम्भवस्स ओदनकुम्मासूपचयस्स अनिच्चुच्छादनपरिमद्दनभेदनविद्धंसनधम्मस्स। गण्डमूलन्ति खो, भिक्खवे, तण्हायेतं अधिवचनं। यतो खो, भिक्खवे, भिक्खुनो तण्हा पहीना होति उच्छिन्नमूला तालावत्थुकता अनभावङ्कता आयतिं अनुप्पादधम्मा; एवं खो, भिक्खवे, भिक्खुनो अपलिखतं गण्डमूलं पलिखतं होति।
Kathañca, bhikkhave, bhikkhuno apalikhataṁ gaṇḍamūlaṁ palikhataṁ hoti? Gaṇḍoti kho, bhikkhave, imassetaṁ cātumahābhūtikassa kāyassa adhivacanaṁ mātāpettikasambhavassa odanakummāsūpacayassa aniccucchādanaparimaddanabhedanaviddhaṁsanadhammassa. Gaṇḍamūlanti kho, bhikkhave, taṇhāyetaṁ adhivacanaṁ. Yato kho, bhikkhave, bhikkhuno taṇhā pahīnā hoti ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā; evaṁ kho, bhikkhave, bhikkhuno apalikhataṁ gaṇḍamūlaṁ palikhataṁ hoti.
And how has a bhikkhu dug out the boil’s root, which was never dug out before? ‘Boil’ is a term for this body made up of the four primary elements, produced by mother and father, built up from rice and porridge, liable to impermanence, to wearing away and erosion, to breaking up and destruction. ‘Boil’s root’ is a term for craving. It’s when a bhikkhu has given up craving, cut it off at the root, made it like a palm stump, obliterated it, so it’s unable to arise in the future. That’s how a bhikkhu has dug out the boil’s root, which was never dug out before.
उदको सुदं, भिक्खवे, रामपुत्तो एवं वाचं भासति:
Udako sudaṁ, bhikkhave, rāmaputto evaṁ vācaṁ bhāsati:
Uddaka, son of Rāma, used to say:
‘इदं जातु वेदगू, इदं जातु सब्बजी, इदं जातु अपलिखतं गण्डमूलं पलिखणिन्ऽति।
‘idaṁ jātu vedagū, idaṁ jātu sabbajī, idaṁ jātu apalikhataṁ gaṇḍamūlaṁ palikhaṇin’ti.
‘This for sure is the knowledge master! This for sure is the conqueror of all! This for sure is the boil’s root dug out, never dug out before!’
तं खो पनेतं, भिक्खवे, उदको रामपुत्तो अवेदगूयेव समानो ‘वेदगूस्मीऽति भासति, असब्बजीयेव समानो ‘सब्बजीस्मीऽति भासति; अपलिखतंयेव गण्डमूलं ‘पलिखतं मे गण्डमूलन्ऽति भासति।
Taṁ kho panetaṁ, bhikkhave, udako rāmaputto avedagūyeva samāno ‘vedagūsmī’ti bhāsati, asabbajīyeva samāno ‘sabbajīsmī’ti bhāsati; apalikhataṁyeva gaṇḍamūlaṁ ‘palikhataṁ me gaṇḍamūlan’ti bhāsati.
Even though Uddaka, son of Rāma, was no knowledge master, he said ‘I’m a knowledge master.’ Though he was no conqueror of all, he said ‘I’m conqueror of all.’ And though the boil’s root was not dug out, he said ‘I’ve dug out the boil’s root.’
‘इदं जातु वेदगू,
Idha kho taṁ, bhikkhave, bhikkhu sammā vadamāno vadeyya:
But that’s how a bhikkhu would rightly say:
इदं जातु सब्बजी, इदं जातु अपलिखतं गण्डमूलं पलिखणिन्ऽति। दसमं।
‘idaṁ jātu vedagū, idaṁ jātu sabbajī, idaṁ jātu apalikhataṁ gaṇḍamūlaṁ palikhaṇin’ti.
‘This for sure is the knowledge master! This for sure is the conqueror of all! This for sure is the boil’s root dug out, never dug out before!’
सळवग्गो पञ्चमो।
Dasamaṁ.
सळवग्गो पञ्चमो।
Saḷavaggo pañcamo.
तस्सुद्दानं
Tassuddānaṁ
द्वे सङ्गय्हा परिहानं, पमादविहारी च संवरो; समाधि पटिसल्लानं, द्वे नतुम्हाकेन उद्दकोति।
Dve saṅgayhā parihānaṁ, Pamādavihārī ca saṁvaro; Samādhi paṭisallānaṁ, Dve natumhākena uddakoti.
सळायतनवग्गे दुतियपण्णासको समत्तो।
Saḷāyatanavagge dutiyapaṇṇāsako samatto.
तस्स वग्गुद्दानं
Tassa vagguddānaṁ
अविज्जा मिगजालञ्च, गिलानं छन्नं चतुत्थकं; सळवग्गेन पञ्ञासं, दुतियो पण्णासको अयन्ति।
Avijjā migajālañca, Gilānaṁ channaṁ catutthakaṁ; Saḷavaggena paññāsaṁ, Dutiyo paṇṇāsako ayanti.
पठमसतकं।
Paṭhamasatakaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
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