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संयुत्त निकाय १२।५२
Saṁyutta Nikāya 12.52
The Related Suttas Collection 12.52
६। दुक्खवग्ग
6. Dukkhavagga
6. Suffering
उपादानसुत्त
Upādānasutta
Grasping
सावत्थियं विहरति।
Sāvatthiyaṁ viharati.
At Sāvatthī.
“उपादानियेसु, भिक्खवे, धम्मेसु अस्सादानुपस्सिनो विहरतो तण्हा पवड्ढति। तण्हापच्चया उपादानं; उपादानपच्चया भवो; भवपच्चया जाति; जातिपच्चया जरामरणं सोकपरिदेवदुक्खदोमनस्सुपायासा सम्भवन्ति। एवमेतस्स केवलस्स दुक्खक्खन्धस्स समुदयो होति।
“Upādāniyesu, bhikkhave, dhammesu assādānupassino viharato taṇhā pavaḍḍhati. Taṇhāpaccayā upādānaṁ; upādānapaccayā bhavo; bhavapaccayā jāti; jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa kevalassa dukkhakkhandhassa samudayo hoti.
“There are things that are prone to being grasped. When you concentrate on the gratification provided by these things, your craving grows. Craving is a condition for grasping. Grasping is a condition for continued existence. Continued existence is a condition for rebirth. Rebirth is a condition for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be. That is how this entire mass of suffering originates.
सेय्यथापि, भिक्खवे, दसन्नं वा कट्ठवाहानं वीसाय वा कट्ठवाहानं तिंसाय वा कट्ठवाहानं चत्तारीसाय वा कट्ठवाहानं महाअग्गिक्खन्धो जलेय्य। तत्र पुरिसो कालेन कालं सुक्खानि चेव तिणानि पक्खिपेय्य, सुक्खानि च गोमयानि पक्खिपेय्य, सुक्खानि च कट्ठानि पक्खिपेय्य। एवञ्हि सो, भिक्खवे, महाअग्गिक्खन्धो तदाहारो तदुपादानो चिरं दीघमद्धानं जलेय्य।
Seyyathāpi, bhikkhave, dasannaṁ vā kaṭṭhavāhānaṁ vīsāya vā kaṭṭhavāhānaṁ tiṁsāya vā kaṭṭhavāhānaṁ cattārīsāya vā kaṭṭhavāhānaṁ mahāaggikkhandho jaleyya. Tatra puriso kālena kālaṁ sukkhāni ceva tiṇāni pakkhipeyya, sukkhāni ca gomayāni pakkhipeyya, sukkhāni ca kaṭṭhāni pakkhipeyya. Evañhi so, bhikkhave, mahāaggikkhandho tadāhāro tadupādāno ciraṁ dīghamaddhānaṁ jaleyya.
Suppose a bonfire was burning with ten, twenty, thirty, or forty loads of wood. And from time to time someone would toss in dry grass, cow dung, or wood. Fueled and sustained by that, the bonfire would burn for a long time.
एवमेव खो, भिक्खवे, उपादानियेसु धम्मेसु अस्सादानुपस्सिनो विहरतो तण्हा पवड्ढति। तण्हापच्चया उपादानं …पे… एवमेतस्स केवलस्स दुक्खक्खन्धस्स समुदयो होति।
Evameva kho, bhikkhave, upādāniyesu dhammesu assādānupassino viharato taṇhā pavaḍḍhati. Taṇhāpaccayā upādānaṁ …pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti.
In the same way, there are things that are prone to being grasped. When you concentrate on the gratification provided by these things, your craving grows. Craving is a condition for grasping. … That is how this entire mass of suffering originates.
उपादानियेसु, भिक्खवे, धम्मेसु आदीनवानुपस्सिनो विहरतो तण्हा निरुज्झति। तण्हानिरोधा उपादाननिरोधो; उपादाननिरोधा भवनिरोधो; भवनिरोधा जातिनिरोधो; जातिनिरोधा जरामरणं सोकपरिदेवदुक्खदोमनस्सुपायासा निरुज्झन्ति। एवमेतस्स केवलस्स दुक्खक्खन्धस्स निरोधो होति।
Upādāniyesu, bhikkhave, dhammesu ādīnavānupassino viharato taṇhā nirujjhati. Taṇhānirodhā upādānanirodho; upādānanirodhā bhavanirodho; bhavanirodhā jātinirodho; jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho hoti.
There are things that are prone to being grasped. When you concentrate on the drawbacks of these things, your craving ceases. When craving ceases, grasping ceases. When grasping ceases, continued existence ceases. When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease. That is how this entire mass of suffering ceases.
सेय्यथापि, भिक्खवे, दसन्नं वा कट्ठवाहानं वीसाय वा तिंसाय वा चत्तारीसाय वा कट्ठवाहानं महाअग्गिक्खन्धो जलेय्य; तत्र पुरिसो न कालेन कालं सुक्खानि चेव तिणानि पक्खिपेय्य, न सुक्खानि च गोमयानि पक्खिपेय्य, न सुक्खानि च कट्ठानि पक्खिपेय्य। एवञ्हि सो, भिक्खवे, महाअग्गिक्खन्धो पुरिमस्स च उपादानस्स परियादाना अञ्ञस्स च अनुपहारा अनाहारो निब्बायेय्य।
Seyyathāpi, bhikkhave, dasannaṁ vā kaṭṭhavāhānaṁ vīsāya vā tiṁsāya vā cattārīsāya vā kaṭṭhavāhānaṁ mahāaggikkhandho jaleyya; tatra puriso na kālena kālaṁ sukkhāni ceva tiṇāni pakkhipeyya, na sukkhāni ca gomayāni pakkhipeyya, na sukkhāni ca kaṭṭhāni pakkhipeyya. Evañhi so, bhikkhave, mahāaggikkhandho purimassa ca upādānassa pariyādānā aññassa ca anupahārā1 anāhāro nibbāyeyya.
Suppose a bonfire was burning with ten, twenty, thirty, or forty loads of wood. And no-one would toss in dry grass, cow dung, or wood from time to time. As the original fuel is used up and no more is added, the bonfire would be extinguished due to lack of fuel.
एवमेव खो, भिक्खवे, उपादानियेसु धम्मेसु आदीनवानुपस्सिनो विहरतो तण्हा निरुज्झति, तण्हानिरोधा उपादाननिरोधो …पे… एवमेतस्स केवलस्स दुक्खक्खन्धस्स निरोधो होती”ति।
Evameva kho, bhikkhave, upādāniyesu dhammesu ādīnavānupassino viharato taṇhā nirujjhati, taṇhānirodhā upādānanirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.
In the same way, there are things that are prone to being grasped. When you concentrate on the drawbacks of these things, your craving ceases. When craving ceases, grasping ceases. … That is how this entire mass of suffering ceases.”
दुतियं।
Dutiyaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
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