| Tipiṭaka / Tipiṭaka (English) / Saṁyutta Nikāya, English translation |
संयुत्त निकाय ४६।४
Saṁyutta Nikāya 46.4
The Related Suttas Collection 46.4
१। पब्बतवग्ग
1. Pabbatavagga
1. Mountains
वत्थसुत्त
Vatthasutta
Clothes
एकं समयं आयस्मा सारिपुत्तो सावत्थियं विहरति जेतवने अनाथपिण्डिकस्स आरामे। तत्र खो आयस्मा सारिपुत्तो भिक्खू आमन्तेसि: “आवुसो भिक्खवो”ति।
Ekaṁ samayaṁ āyasmā sāriputto sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho āyasmā sāriputto bhikkhū āmantesi: “āvuso bhikkhavo”ti.
At one time Venerable Sāriputta was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There Sāriputta addressed the bhikkhus: “Friends, bhikkhus!”
“आवुसो”ति खो ते भिक्खू आयस्मतो सारिपुत्तस्स पच्चस्सोसुं। आयस्मा सारिपुत्तो एतदवोच:
“Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṁ. Āyasmā sāriputto etadavoca:
“Friend,” they replied. Sāriputta said this:
“सत्तिमे, आवुसो, बोज्झङ्गा। कतमे सत्त? सतिसम्बोज्झङ्गो, धम्मविचयसम्बोज्झङ्गो, वीरियसम्बोज्झङ्गो, पीतिसम्बोज्झङ्गो, पस्सद्धिसम्बोज्झङ्गो, समाधिसम्बोज्झङ्गो, उपेक्खासम्बोज्झङ्गो—इमे खो, आवुसो, सत्त बोज्झङ्गा।
“Sattime, āvuso, bojjhaṅgā. Katame satta? Satisambojjhaṅgo, dhammavicayasambojjhaṅgo, vīriyasambojjhaṅgo, pītisambojjhaṅgo, passaddhisambojjhaṅgo, samādhisambojjhaṅgo, upekkhāsambojjhaṅgo—ime kho, āvuso, satta bojjhaṅgā.
“There are these seven awakening factors. What seven? The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. These are the seven awakening factors.
इमेसं ख्वाहं, आवुसो, सत्तन्नं बोज्झङ्गानं येन येन बोज्झङ्गेन आकङ्खामि पुब्बण्हसमयं विहरितुं, तेन तेन बोज्झङ्गेन पुब्बण्हसमयं विहरामि; येन येन बोज्झङ्गेन आकङ्खामि मज्झन्हिकं समयं विहरितुं, तेन तेन बोज्झङ्गेन मज्झन्हिकं समयं विहरामि; येन येन बोज्झङ्गेन आकङ्खामि सायन्हसमयं विहरितुं, तेन तेन बोज्झङ्गेन सायन्हसमयं विहरामि। सतिसम्बोज्झङ्गो इति चे मे, आवुसो, होति, ‘अप्पमाणोऽति मे होति, ‘सुसमारद्धोऽति मे होति, तिट्ठन्तञ्च नं ‘तिट्ठतीऽति पजानामि। सचेपि मे चवति, ‘इदप्पच्चया मे चवतीऽति पजानामि …पे… उपेक्खासम्बोज्झङ्गो इति चे मे, आवुसो, होति, ‘अप्पमाणोऽति मे होति, ‘सुसमारद्धोऽति मे होति, तिट्ठन्तञ्च नं ‘तिट्ठतीऽति पजानामि। सचेपि मे चवति, ‘इदप्पच्चया मे चवतीऽति पजानामि।
Imesaṁ khvāhaṁ, āvuso, sattannaṁ bojjhaṅgānaṁ yena yena bojjhaṅgena ākaṅkhāmi pubbaṇhasamayaṁ viharituṁ, tena tena bojjhaṅgena pubbaṇhasamayaṁ viharāmi; yena yena bojjhaṅgena ākaṅkhāmi majjhanhikaṁ samayaṁ viharituṁ, tena tena bojjhaṅgena majjhanhikaṁ samayaṁ viharāmi; yena yena bojjhaṅgena ākaṅkhāmi sāyanhasamayaṁ viharituṁ, tena tena bojjhaṅgena sāyanhasamayaṁ viharāmi. Satisambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti, tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi. Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi …pe… upekkhāsambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti, tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi. Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi.
In the morning, I meditate on whichever of these seven awakening factors I want. At midday, and in the evening, I meditate on whichever of these seven awakening factors I want. If it’s the awakening factor of mindfulness, I know that it’s limitless and that it’s properly implemented. While it remains I understand that it remains. And if it subsides in me I understand the specific reason it subsides. … If it’s the awakening factor of equanimity, I know that it’s limitless and that it’s properly implemented. While it remains I understand that it remains. And if it subsides I understand the specific reason it subsides.
सेय्यथापि, आवुसो, रञ्ञो वा राजमहामत्तस्स वा नानारत्तानं दुस्सानं दुस्सकरण्डको पूरो अस्स। सो यञ्ञदेव दुस्सयुगं आकङ्खेय्य पुब्बण्हसमयं पारुपितुं, तं तदेव दुस्सयुगं पुब्बण्हसमयं पारुपेय्य; यञ्ञदेव दुस्सयुगं आकङ्खेय्य मज्झन्हिकं समयं पारुपितुं, तं तदेव दुस्सयुगं मज्झन्हिकं समयं पारुपेय्य; यञ्ञदेव दुस्सयुगं आकङ्खेय्य सायन्हसमयं पारुपितुं, तं तदेव दुस्सयुगं सायन्हसमयं पारुपेय्य।
Seyyathāpi, āvuso, rañño vā rājamahāmattassa vā nānārattānaṁ dussānaṁ dussakaraṇḍako pūro assa. So yaññadeva dussayugaṁ ākaṅkheyya pubbaṇhasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ pubbaṇhasamayaṁ pārupeyya; yaññadeva dussayugaṁ ākaṅkheyya majjhanhikaṁ samayaṁ pārupituṁ, taṁ tadeva dussayugaṁ majjhanhikaṁ samayaṁ pārupeyya; yaññadeva dussayugaṁ ākaṅkheyya sāyanhasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ sāyanhasamayaṁ pārupeyya.
Suppose that a ruler or their minister had a chest full of garments of different colors. In the morning, they’d don whatever pair of garments they wanted. At midday, and in the evening, they’d don whatever pair of garments they wanted.
एवमेव ख्वाहं, आवुसो, इमेसं सत्तन्नं बोज्झङ्गानं येन येन बोज्झङ्गेन आकङ्खामि पुब्बण्हसमयं विहरितुं, तेन तेन बोज्झङ्गेन पुब्बण्हसमयं विहरामि; येन येन बोज्झङ्गेन आकङ्खामि मज्झन्हिकं समयं विहरितुं, तेन तेन बोज्झङ्गेन मज्झन्हिकं समयं विहरामि; येन येन बोज्झङ्गेन आकङ्खामि सायन्हसमयं विहरितुं, तेन तेन बोज्झङ्गेन सायन्हसमयं विहरामि। सतिसम्बोज्झङ्गो इति चे मे, आवुसो, होति, ‘अप्पमाणोऽति मे होति, ‘सुसमारद्धोऽति मे होति, तिट्ठन्तञ्च नं ‘तिट्ठतीऽति पजानामि। सचेपि मे चवति, ‘इदप्पच्चया मे चवतीऽति पजानामि …पे… उपेक्खासम्बोज्झङ्गो इति चे मे, आवुसो, होति, ‘अप्पमाणोऽति मे होति, ‘सुसमारद्धोऽति मे होति, तिट्ठन्तञ्च नं ‘तिट्ठतीऽति पजानामि। सचेपि मे चवति, ‘इदप्पच्चया मे चवतीऽति पजानामी”ति।
Evameva khvāhaṁ, āvuso, imesaṁ sattannaṁ bojjhaṅgānaṁ yena yena bojjhaṅgena ākaṅkhāmi pubbaṇhasamayaṁ viharituṁ, tena tena bojjhaṅgena pubbaṇhasamayaṁ viharāmi; yena yena bojjhaṅgena ākaṅkhāmi majjhanhikaṁ samayaṁ viharituṁ, tena tena bojjhaṅgena majjhanhikaṁ samayaṁ viharāmi; yena yena bojjhaṅgena ākaṅkhāmi sāyanhasamayaṁ viharituṁ, tena tena bojjhaṅgena sāyanhasamayaṁ viharāmi. Satisambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti, tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi. Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi …pe… upekkhāsambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti, tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi. Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmī”ti.
In the same way, in the morning, at midday, and in the evening, I meditate on whichever of these seven awakening factors I want. If it’s the awakening factor of mindfulness, I know that it’s limitless and that it’s properly implemented. While it remains I understand that it remains. And if it subsides I understand the specific reason it subsides. … If it’s the awakening factor of equanimity, I know that it’s limitless and that it’s properly implemented. While it remains I understand that it remains. And if it subsides I understand the specific reason it subsides.”
चतुत्थं।
Catutthaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
