10. Vevacanahāravibhaṅgavaṇṇanā

37.Aññamaññehīti aññehi aññehi. Āyatinti paccavekkhaṇakāle. Kathañcīti yena kenaci pakārena, paṭhamaṃ vuttena pariyāyena appaṭivijjhanto aparena pariyāyena paṭivijjheyyāti adhippāyo. Pariyāyavacanaṃ niddisatīti sambandho. Evaṃ sabbattha. Tasmiṃ khaṇeti pariyāyavacanassa vuttakkhaṇe. Vikkhittacittānanti ārammaṇantarehi vividhakhittacittānaṃ . Aññavihitānanti aññaṃ cintentānaṃ. Kasmā pana aññena pariyāyena tadatthāvabodhanaṃ, nanu tena vutte daḷhīkaraṇaṃ hotīti codanaṃ sandhāyāha ‘‘tenevā’’tiādi. Tattha tadaññesanti tehi vikkhittacittādīhi aññesaṃ, yehi paṭhamaṃ vacanaṃ sammadeva gahitaṃ. Tatthāti vuttavacaneneva punappunaṃ vacane. Adhigataanvatthatāya punarutti parivajjanatthaṃ visesanabhāvena tāhi tāhi saññāhipi ayampi saddo imassatthassa vācako, ayampi saddo imassatthassa vācakoti paññāpanehi. Desetabbassa tassa tassa atthassa attano citte upanibandhanaṃ ṭhapanaṃ. Tatthāti dhammaniruttipaṭisambhidāyaṃ. Bījāvāpanaṃ hetusampādanaṃ.

Evaṃ bhagavato pariyāyadesanāyaṃ anekāni payojanāni vatvā idāni attano sammāsambuddhatāya evaṃ tathāgatā buddhalīlāya anekehi pariyāyehi dhammaṃ desentīti dassento ‘‘kiṃ bahunā’’tiādimāha.

Pāḷiyaṃ ‘‘pihā nāma yā vattamānassa atthassa patthanā’’ti paccuppannavisayataṃ dassetvā puna anāgatavisayataṃ dassetuṃ ‘‘seyyataraṃ vā’’tiādi vuttanti ‘‘anāgatapaccuppannatthavisayā taṇhā pihā’’ti āha.

Atthanipphattipaṭipālanāti imasmiṃ vā pade pihāya evatthavasena anāgatapaccuppannatthavisayabhāvadīpanato.

Dhammārammaṇeneva saṅgahitā ‘‘dhammārammaṇa’’ntveva gahaṇaṃ gatā. Catuvīsati padānīti ettha gehasitadomanassūpavicārādīnaṃ catunnaṃ chakkānaṃ vasena catuvīsa koṭṭhāsā.

38.Sāyeva patthanākārena dhammanandītiādimāhāti ettha ayamattho – sā eva patthanākārena pavattiyā āsādipariyāyena vuttā taṇhā rūpādidhammesu nandanaṭṭhena dhammanandī. Tesaṃ eva piyāyanaṭṭhena dhammapemaṃ. Gilitvā pariniṭṭhapetvā ṭhānato dhammajjhosānanti.

Imināpīti na kevalaṃ ‘‘paññā pajānanā’’tiādiāveṇikapariyāyeneva vevacanaṃ vattabbaṃ, atha kho iminā ādhipateyyādisādhāraṇapariyāyenapi vevacanaṃ vattabbanti attho. Imināva nayenāti etena pariyāyavacanena . Na hi desanatthasādhanaṃ ‘‘itipi so bhagavā’’tiādipāḷinayadassananti dasseti. Balanipphattigatotiādīsu dasasu tathāgatabalesu nipphattiṃ pāripūriṃ gato. Sambodhipahānantarāyadesanā visesacodanāsu visāradabhāvasaṅkhātāni cattāri ñāṇāni patto adhigatoti vesārajjappatto.

Lobhajjhāsayādiajjhāsayaṃ visesena ativattoti ajjhāsayavītivatto. Atītahetusaṅkhepādisaṅkhepavirahitatāya asaṅkhepasaṅkhātaṃ nibbānaṃ, akuppadhammatāya guṇehi vā asaṅkhepaṃ asaṅkhyeyyaṃ gato upagatoti asaṅkhepagato. Sesaṃ suviññeyyameva. Uddheyyanti uddharitabbaṃ.

Dhammānussatiyaṃ evaṃ attho daṭṭhabboti sambandho. Saṃsāradukkhato pāti, santena sukhena rameti cāti vā pāraṃ.

Abhūtapubbattāti anuppannapubbattā, tenassa niccataṃva vibhāveti kenaci devatopasaggādinā anupasajjanīyattā anupasaṭṭhattā.

‘‘Duppassa’’ntipi pāḷi, duradhigamanti attho. Guṇasobhāsurabhibhāvenāti guṇehi sobhāya, sugandhibhāvena ca.

Yathā akkhaṇavedhī puggalo sippanipphattiyā rattandhakāratimisāya acirakkhaṇālokena atisukhumampi dūragataṃ lakkhaṃ vijjhati, evaṃ ariyasāvako sīlasampattiyā atisukhumaṃ nibbānaṃ catusaccadhammaṃ ekapaṭivedheneva paṭivijjhatīti āha ‘‘sippañca sīlaṃ akkhaṇavedhitāyā’’ti. Lokikanti nidassanamattaṃ daṭṭhabbaṃ lokuttaradhammaolokanassāpi adhiṭṭhānabhāvato.

Vevacanahāravibhaṅgavaṇṇanā niṭṭhitā.