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संयुत्त निकाय २२।१५
Saṁyutta Nikāya 22.15
The Related Suttas Collection 22.15
२। अनिच्चवग्ग
2. Aniccavagga
2. Impermanence
यदनिच्चसुत्त
Yadaniccasutta
That Which is Impermanent
सावत्थिनिदानं।
Sāvatthinidānaṁ.
At Sāvatthī.
“रूपं, भिक्खवे, अनिच्चं। यदनिच्चं तं दुक्खं; यं दुक्खं तदनत्ता; यदनत्ता तं ‘नेतं मम, नेसोहमस्मि, न मेसो अत्ताऽति एवमेतं यथाभूतं सम्मप्पञ्ञाय दट्ठब्बं।
“Rūpaṁ, bhikkhave, aniccaṁ. Yadaniccaṁ taṁ dukkhaṁ; yaṁ dukkhaṁ tadanattā; yadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
“Bhikkhus, form is impermanent. What’s impermanent is suffering. What’s suffering is not-self. And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
वेदना अनिच्चा। यदनिच्चं तं दुक्खं; यं दुक्खं तदनत्ता; यदनत्ता तं ‘नेतं मम, नेसोहमस्मि, न मेसो अत्ताऽति एवमेतं यथाभूतं सम्मप्पञ्ञाय दट्ठब्बं।
Vedanā aniccā. Yadaniccaṁ taṁ dukkhaṁ; yaṁ dukkhaṁ tadanattā; yadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
Feeling is impermanent …
सञ्ञा अनिच्चा …पे…
Saññā aniccā …pe…
Perception is impermanent …
सङ्खारा अनिच्चा …
saṅkhārā aniccā …
Choices are impermanent …
विञ्ञाणं अनिच्चं। यदनिच्चं तं दुक्खं; यं दुक्खं तदनत्ता; यदनत्ता तं ‘नेतं मम, नेसोहमस्मि, न मेसो अत्ताऽति एवमेतं यथाभूतं सम्मप्पञ्ञाय दट्ठब्बं।
viññāṇaṁ aniccaṁ. Yadaniccaṁ taṁ dukkhaṁ; yaṁ dukkhaṁ tadanattā; yadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
Consciousness is impermanent. What’s impermanent is suffering. What’s suffering is not-self. And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
एवं पस्सं …पे… नापरं इत्थत्तायाऽति पजानाती”ति।
Evaṁ passaṁ …pe… nāparaṁ itthattāyā’ti pajānātī”ti.
Seeing this … They understand: ‘… there is no return to any state of existence.’”
चतुत्थं।
Catutthaṁ.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]
