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සංයුත්ත නිකාය 35.104
The Related Suttas Collection 35.104
11. යෝගක්ඛේමිවග්ග
11. Sanctuary from the Yoke
යෝගක්ඛේමිසුත්ත
Sanctuary from the Yoke
සාවත්ථිනිදානං.
At Sāvatthī.
“යෝගක්ඛේමිපරියායං වෝ, භික්ඛවේ, ධම්මපරියායං දේසේස්සාමි. තං සුණාථ.
“Bhikkhus, I will teach you an exposition of the teaching, an explanation of one who has found sanctuary from the yoke. Listen …
කතමෝ ච, භික්ඛවේ, යෝගක්ඛේමිපරියායෝ ධම්මපරියායෝ?
And what is an exposition of the teaching, an explanation of one who has found sanctuary from the yoke?
සන්ති, භික්ඛවේ, චක්ඛුවිඤ්ඤේය්යා රූපා ඉට්ඨා කන්තා මනාපා පියරූපා කාමූපසංහිතා රජනීයා. තේ තථාගතස්ස පහීනා උච්ඡින්නමූලා තාලාවත්ථුකතා අනභාවඞ්කතා ආයතිං අනුප්පාදධම්මා. තේසඤ්ච පහානාය අක්ඛාසි යෝගං, තස්මා තථාගතෝ ‘යෝගක්ඛේමී(අ)ති වුච්චති …පේ…
There are sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing. The Realized One has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future. He teaches yoking oneself to meditation for giving them up. That’s why the Realized One is called one who has found sanctuary from the yoke. …
සන්ති, භික්ඛවේ, මනෝවිඤ්ඤේය්යා ධම්මා ඉට්ඨා කන්තා මනාපා පියරූපා කාමූපසංහිතා රජනීයා. තේ තථාගතස්ස පහීනා උච්ඡින්නමූලා තාලාවත්ථුකතා අනභාවඞ්කතා ආයතිං අනුප්පාදධම්මා. තේසඤ්ච පහානාය අක්ඛාසි යෝගං, තස්මා තථාගතෝ ‘යෝගක්ඛේමී(අ)ති වුච්චති.
There are thoughts known by the mind that are likable, desirable, agreeable, pleasant, sensual, and arousing. The Realized One has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future. He teaches yoking oneself to meditation for giving them up. That’s why the Realized One is called one who has found sanctuary from the yoke.
අයං ඛෝ, භික්ඛවේ, යෝගක්ඛේමිපරියායෝ ධම්මපරියායෝ”ති.
This is an exposition of the teaching, an explanation of one who has found sanctuary from the yoke.”
පඨමං.
The authoritative text of the Saṁyutta Nikāya is the Pāli text. The English translation is provided as an aid to the study of the original Pāli text. [CREDITS »]