6. Cetokhilasuttavaṇṇanā

185. Ceto tehi khilayati thaddhabhāvaṃ āpajjatīti cetokhilā. Tenāha ‘‘cittassa thaddhabhāvā’’ti. Yasmā tehi uppannehi cittaṃ uklāpījātaṃ ṭhānaṃ viya amanuññaṃ khettaṃ viya ca khāṇukanicitaṃ amahapphalaṃ hoti. Tena vuttaṃ ‘‘kacavarabhāvā khāṇukabhāvā’’ti. ‘‘Cittassā’’ti ānetvā sambandhitabbaṃ. Cittaṃ bandhitvāti taṇhāpavattibhāvato kusalacārassa avasaracajanavasena cittaṃ baddhaṃ viya samorodhetvā. Tenāha ‘‘muṭṭhiyaṃ katvā viya gaṇhantī’’ti. Saddatthato pana ceto virūpaṃ nibandhīyati saṃyamīyati etehīti cetaso vinibandhā yassa catubbidhaṃ sīlaṃ akhaṇḍādibhāvappattiyā suparisuddhaṃ visesabhāgiyattā appakasireneva maggaphalāvahaṃ mahāsaṅgharakkhitattherassa viya, so tādisena sīlena imasmiṃ dhammavinaye vuddhiṃ āpajjissatīti āha ‘‘sīlena vuddhi’’nti. Yassa pana ariyamaggo uppajjanto virūḷhamūlo viya pādapo suppatiṭṭhito, so sāsane virūḷhiṃ āpannoti āha ‘‘maggena virūḷhi’’nti. Yo sabbaso kilesanibbānappatto, so arahā sīlādidhammakkhandhapāripūriyā sativepullappatto hotīti āha ‘‘nibbānena vepulla’’nti. Dutiyavikappe attho vuttanayānusārena veditabbo.

Buddhānaṃ dhammakāyo viya rūpakāyopi anaññasādhāraṇatāya anuttaraguṇādhiṭṭhānatāya ca apaccakkhakārīnaṃ saṃsayavatthu hotiyevāti ‘‘sarīre vā guṇe vā kaṅkhatī’’ti vuttaṃ. Tattha yathā mahāpurisalakkhaṇena anubyañjanādayo rūpakāyaguṇā gahitā eva honti avinābhāvatoti ‘‘dvattiṃsavaralakkhaṇappaṭimaṇḍita’’micceva vuttaṃ, evaṃ anāvaraṇañāṇena sabbepi anantāparimeyyabhedā dhammakāyaguṇā gahitā eva hontīti sabbaññutaññāṇaggahaṇameva kataṃ nānantariyabhāvatoti daṭṭhabbaṃ. Kaṅkhahīti ‘‘aho vata te guṇā na bhaveyyuṃ, bhaveyyuṃ vā’’ti patthanuppādanavasena kaṅkhati. Purimo hi viparītajjhāsayo, itaro yathābhūtañāṇajjhāsayo. Vicinantoti vicayabhūtāya paññāya te vivecetukāmo tadabhāvato kicchaṃ dukkhaṃ āpajjati, kicchappatti ca tattha nicchetuṃ asamatthatāyevāti āha ‘‘vinicchetuṃ na sakkotī’’ti. Vigatā cikicchāti vicikicchā. Adhimokkhaṃ na paṭilabhatīti ‘‘evameta’’nti okappanavasena guṇesu vinicchayaṃ nādhigacchati. Otaritvāti ñāṇena anupavisitvā. Pasīditunti ‘‘pasannarūpadhammakāyaguṇehi bhagavā’’ti pasīdituṃ. Anāvilo akālusso hotuṃ na sakkoti. ‘‘Kaṅkhatī’’ti iminā dubbalā vimati vuttā, ‘‘vicikicchatī’’ti iminā majjhimā, ‘‘nādhimuccatī’’ti iminā balavatī, ‘‘na sampasīdatī’’ti iminā tividhāyapi vimatiyā vasena uppannacittakālussiyaṃ vuttanti daṭṭhabbaṃ.

Ātappāyātiādito tapati santapati kileseti ātappaṃ, ārambhadhātu, tadatthāya. Anuyogāyāti yathā saṃkilesadhammānaṃ avasaro na hoti, evaṃ anu anu yuñjanaṃ anuyogo, nikkamadhātu, tadatthāya. Tenāha ‘‘punappunaṃ yogāyā’’ti. Sātaccāyāti yathā uparūpari visesādhigamo hoti, tathā satatassa nirantarapavattassa anuyogassa bhāvo sātaccaṃ, parakkamadhātu, tadatthāya. Padhānāyāti santamevaṃ tividhadhātusaṃvaḍḍhitānubhāvaṃ sabbakilesaviddhaṃsanasamatthaṃ padhānasaṅkhātaṃ vīriyaṃ, tadatthāya. Ettha ca ātappāya cittaṃ na namati yathāvuttakaṅkhāvasena, pageva anuyogādiatthanti dassetuṃ cattāripi padāni gahitāni, anavasesavisesadassanatthaṃ vā. Keci pana ‘‘ātappavevacanāneva anuyogādipadānī’’ti vadanti. Ettāvatā bhagavā satthari kaṅkhāya cittassa thaddhakacavarakhāṇukabhāvena akusalabhāvādiāpādanato cetokhilabhāvaṃ dasseti. Sesesupi eseva nayo.

Sikkhāggahaṇena paṭipattisaddhammassa gahitattā vuttaṃ ‘‘pariyattidhamme ca paṭivedhadhamme cā’’ti. Pariyattidhamme yattha kaṅkhāya sambhavo, taṃ dassetuṃ ‘‘caturāsīti dhammakkhandhasahassānī’’tiādi vuttaṃ. Tayidaṃ nidassanamattaṃ daṭṭhabbaṃ paramparāya paṭivedhāvahabhāvādivasenapi ekaccānaṃ tattha saṃsayuppattito. Yathā ca paṭivedhe kaṅkhā vuttā, evaṃ adhigamadhammepi pavattatīti veditabbā. Tathā hi ekacce ‘‘kasiṇādibhāvanāya jhānāni ijjhantī’’ti vadanti. ‘‘Kasiṇanissando āruppāti, mettādinissando catutthabrahmavihāro’’ti evamādinā kaṅkhatiyevāti. Ettha ca navalokuttaresu paññattiyaṃyeva kaṅkhāpavatti veditabbā asaṃkilesikattā lokuttaradhammānaṃ.

Evarūpanti edisaṃ suppaṭipatti-ujuppaṭipatti-ñāyappaṭipatti-sāmīcippaṭipatti-saṅkhātaṃ sammāpaṭipadaṃ. Adhisīlasikkhādayo lokuttaradhammassa anudhammabhūtā veditabbā. Evañhi maggaphalasikkhāhi imāsaṃ viseso siddho hoti. Tathā hi vuttaṃ ‘‘sikkhāggahaṇena paṭipattisaddhammassa gahitattā’’ti. Ettha ca yathā vicikicchā vatthuttayassa sikkhāya ca guṇesu anadhimuccanaasampasīdanavasena appaṭipattibhāvato cittassa thaddhabhāvo āsappanaparisappanavasena pavattiyā kacavarakhāṇukabhāvo ca, evaṃ sabrahmacārīsu āghātacaṇḍikkādivasena cittassa thaddhabhāvo ca upahananavirujjhanādivasena kacavarakhāṇukabhāvo ca veditabbo. Ariyasaṅghavisayā vicikicchā, puggalavisayā kāci natthīti saṅghavisayāva gahitā, sāsanikavasena cāyaṃ cetokhiladesanāti sabrahmacārīvisayova kopo gahito.

186. Yathā vatthukāmo, evaṃ kilesakāmopi assādanīyo evāti ‘‘kilesakāmepī’’ti vuttaṃ. Tenāha bhagavā ‘‘rūpataṇhā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisatī’’tiādi (dī. ni. 2.400; ma. ni. 1.133; vibha. 203). Kāmaniddese (mahāni. 1) sabbepi tebhūmakā dhammā kāmanīyaṭṭhena ‘‘kāmā’’ti vuttā, balavakāmarāgavatthubhūtāyevettha kāmaggahaṇena gahitāti. Vinibaddhavatthubhāvena yathā visuṃ attano kāyo gahito, tathā paresaṃ tathārūpā rūpadhammā samūhaṭṭhenāti āha ‘‘rūpeti bahiddhārūpe’’ti. Yathā hi pañcakāmaguṇiko rāgo jhānādivisesādhigamassa vinibaddhāya saṃvattati, evaṃ attano kāye apekkhā bahiddhā ca sakaparikkhārañātimittādīsu apekkhāti. Keci panettha ‘‘rūpeti rūpajjhāne’’tiādinā papañcenti. Tadayuttaṃ jhānādhigamavinibaddhānaṃ sīlassa ca saṃkilesabhūtānaṃ cetovinibaddhabhāvena gahitattā.

Yāvadatthanti yāva attheti abhikaṅkhati, tāva. Tenāha ‘‘yattakaṃ icchati, tattaka’’nti. Nti yāvadatthaṃ udarapūraṃ bhuttaṃ. Avadehanato pūraṇato. Seyyasukhanti seyyaṃ paṭicca uppajjanakasukhaṃ. Passasukhanti passānaṃ samparivattanena uppajjanakasukhaṃ. Niddāsukhanti niddāyanena uppajjanakasukhaṃ.

Sīlenātiādi patthanākāradassanaṃ. Vatasamādānanti dhutaṅgādivatānuṭṭhānaṃ. Tapoti vīriyārambho. So hi kilesānaṃ tapanaṭṭhena niggaṇhanaṭṭhena tapacaraṇanti vuttaṃ.

189.Chandaṃ nissāyāti chandaṃ dhuraṃ, chandaṃ jeṭṭhakaṃ, chandaṃ pubbaṅgamaṃ katvā pavattivasena chandaṃ nissāya. Jeṭṭhakaṭṭhena padhānabhūtā, padhānabhāvaṃ vā pattāti padhānabhūtā. Tehi dhammehīti chandanissayena pavattasamādhinā ceva ‘‘padhānasaṅkhāro’’ti vuttavīriyena ca. Upetanti sampayuttaṃ. Ijjhanaṭṭhena iddhi, nipphattiatthena paṭilābhaṭṭhena cāti attho, tassā iddhiyā pādaṃ pādakaṃ padaṭṭhānabhūtaṃ. Atha vā ijjhanti tāya iddhā vuddhā ukkaṃsagatā hontīti iddhi, sāva uparivisesānaṃ adhiṭṭhānabhāvato pādo. Tenāha ‘‘iddhibhūtaṃ vā pādanti iddhipāda’’nti. Sesesupīti vīriyiddhipādādīsupi. Assāti iddhipādassa. Attho dīpitoti dīpanatthaṃ kataṃ, tasmā visuddhimaggasaṃvaṇṇanāyaṃ (visuddhi. mahāṭī. 2.369) tassa atthavicāro gahetabbo. Iddhipādānaṃ samādhipadhānattā vuttaṃ ‘‘vikkhambhanappahānaṃ kathita’’nti. Tesaṃ tesaṃ kusaladhammānaṃ anuppannānaṃ uppādanakiriyāya uppannānaṃ paribrūhanakiriyāya ussahanato ussoḷhī, thāmappattā parakkamadhātu. Sā pana catunnaṃ iddhipādānaṃ visesapaccayabhūtā te upādāya ‘‘pañcamī’’ti vuttā, sā ca yasmā samathavipassanābhāvanāsu tattha caādimajjhapariyosānesu sādhetabbaṃ vīriyaṃ, tasmā āha ‘‘ussoḷhīti sabbattha kattabbavīriyaṃ dassetī’’ti. Pubbabhāgiyasamathavipassanāsādhanaṃ pahātabbadhammavibhāgena bhinditvā āha ‘‘pañca cetokhilappahānāni pañca vinibandhappahānānī’’ti. Bhabboti yutto arahati nipphattiyā. Ñāṇenāti maggañāṇena. Kilesabhedāyāti kilesānaṃ samucchindanāya. Khemassāti anupaddavassa.

Sambhāvanattheti (sārattha. ṭī. 1.11; a. ni. ṭī. 3.7.71) ‘‘api nāmevaṃ siyā’’ti vikappanattho sambhāvanattho. Evaṃ hīti evaṃ ekameva saṅkhyaṃ avatvā aparāya saṅkhyāya saddhiṃ vacanaṃ loke siliṭṭhavacanaṃ hoti yathā ‘‘dve vā tīṇi vā udakaphusitānī’’ti. Sammā adhisayitānīti pādādīhi attanā nesaṃ kiñci upaghātaṃ akarontiyā bahivātādiparissayapariharaṇatthaṃ sammadeva upari sayitāni. Utuṃ gāhāpentiyāti tesaṃ allasinehapariyādānatthaṃ attano kāyusmāvasena utuṃ gaṇhāpentiyā. Tenāha ‘‘usmīkatānī’’ti. Sammā paribhāvitānīti sammadeva sabbaso kukkuṭavāsanāya vāsitāni. Tenāha ‘‘kukkuṭagandhaṃ gāhāpitānī’’ti. Ayañca kukkuṭagandhaparibhāvanā sammāadhisayanasammāparisedananipphattiyā ‘‘anunipphādī’’ti (sārattha. ṭī. 1.11) daṭṭhabbā. Tehi pana saddhiṃyeva ijjhanato vuttaṃ ‘‘tividhakiriyākaraṇenā’’ti. Kiñcāpi na evaṃ ‘‘aho vatime’’tiādinā icchā uppajjeyya, kāraṇassa pana sampāditattā atha kho bhabbāva abhinibbhijjitunti yojanā . Kasmā bhabbāti āha ‘‘te hi yasmā tāyā’’tiādi. Ettha yathā kapālassa tanutā ālokassa anto paññāyamānassa kāraṇaṃ, tathā kapālassa tanutāya nakhasikhāmukhatuṇḍakānaṃ kharatāya ca allasinehassa pariyādānaṃ kāraṇavacananti daṭṭhabbaṃ, tasmāti ālokassa anto paññāyamānato, sayañca paripākagatattā.

Opammasampaṭipādananti opammatthassa upameyyena sammadeva paṭipādanaṃ. Atthenāti upameyyatthena. Yathā kukkuṭiyā aṇḍesu tividhakiriyāya karaṇaṃ kukkuṭacchāpakānaṃ aṇḍakosato nikkhamanassa mūlakāraṇaṃ, evaṃ bhikkhuno ussoḷhīpannarasāni aṅgāni avijjaṇḍakosato nikkhamanassa mūlakāraṇanti āha ‘‘tassā kukkuṭiyā…pe… samannāgatabhāvo’’ti. Paṭicchādanasāmaññena avijjāya aṇḍakosasadisatāya balavavipassanāvasena avijjaṇḍakosassa tanubhāvo, vipassanāñāṇassa pariṇāmakālo vuṭṭhānagāminibhāvāpatti, tadā ca sā maggañāṇagabbhaṃ dhārentī viya hotīti āha ‘‘gabbhaggahaṇakālo’’ti. Abhiññāpakkheti lokiyābhiññāpakkhe. Lokuttarābhiññā hi avijjaṇḍakosaṃ padālikāti. Gāthāya avijjaṇḍakosaṃ paharatīti desanāvilāsena vineyyasantānagataṃ avijjaṇḍakosaṃ ghaṭṭeti, yathāṭhāne ṭhātuṃ na deti.

Paṭisaṅkhānappahānanti tadaṅgappahānapubbakaṃ vikkhambhanappahānaṃ. Pubbabhāgiyā iddhipādā pāḷiyaṃ gahitāti ‘‘iddhipādehi vikkhambhanappahāna’’nti vuttaṃ. ‘‘Ussoḷhipannarasaṅgasamannāgato bhikkhu bhabbo abhinibbidāyā’’tiādivacanato (ma. ni. 1.189) lokuttariddhipādā pana sambodhaggahaṇeneva gahitā. Magge āgateti ussoḷhīpannarasaṅgasamannāgatassa bhikkhuno vipassanaṃ ussukkāpayato magge āgate uppanne, pāḷiyaṃ vā abhinibbhidāsambodhaggahaṇehi magge āgate. Phale āgateti etthāpi vuttanayena attho veditabbo. Nibbānassa pana pāḷiyaṃ anāgatattā nissaraṇappahānaṃ na gahitaṃ. Sesaṃ suviññeyyameva.

Cetokhilasuttavaṇṇanāya līnatthappakāsanā samattā.