Gottena anussāvanānujānanakathāvaṇṇanā

122. ‘‘Itthannāmo itthannāmassa āyasmato’’ti nāmakittanassa anussāvanāya āgatattā ‘‘nāhaṃ ussahāmi therassa nāmaṃ gahetu’’nti vuttaṃ, ‘‘āyasmato pippalissa upasampadāpekkho’’ti evaṃ nāmaṃ gahetuṃ na ussahāmīti attho. ‘‘Gottenapi anussāvetu’’nti vacanato yena vohārena voharati, tena vaṭṭatīti siddhaṃ. ‘‘Konāmo te upajjhāyo’’ti puṭṭhenapi gottameva nāmaṃ katvā vattabbanti siddhaṃ hoti, tasmā catubbidhesu nāmesu yena kenaci nāmena anussāvanā kātabbāti vadanti. Ekassa bahūni nāmāni honti, tattha ekaṃ nāmaṃ ñattiyā, ekaṃ anussāvanāya kātuṃ na vaṭṭati, atthato byañjanato ca abhinnāhi anussāvanāhi bhavitabbanti. Kiñcāpi ‘‘itthannāmo itthannāmassa āyasmato’’ti pāḷiyaṃ ‘‘āyasmato’’ti padaṃ pacchā vuttaṃ, kammavācāpāḷiyaṃ pana ‘‘ayaṃ buddharakkhito āyasmato dhammarakkhitassā’’ti paṭhamaṃ likhitanti taṃ uppaṭipāṭiyā vuttanti na paccetabbaṃ. Pāḷiyañhi ‘‘itthannāmo itthannāmassa āyasmato’’ti atthamattaṃ dassitaṃ, tasmā pāḷiyaṃ avuttopi ‘‘ayaṃ buddharakkhito āyasmato dhammarakkhitassā’’ti kammavācāpāḷiyaṃ payogo dassito. ‘‘Na me diṭṭho ito pubbe iccāyasmā sāriputto’’ti ca ‘‘āyasmā sāriputto atthakusalo’’ti ca paṭhamaṃ ‘‘āyasmā’’ti payogassa dassanatoti vadanti. Katthaci ‘‘āyasmato buddharakkhitattherassā’’ti vatvā katthaci kevalaṃ ‘‘buddharakkhitassā’’ti sāveti, sāvanaṃ hāpetīti na vuccati nāmassa ahāpitattāti eke. Sace katthaci ‘‘āyasmato buddharakkhitassā’’ti vatvā katthaci ‘‘buddharaakhatassāyasmato’’ti sāveti, pāṭhānurūpattā khettameva otiṇṇantipi eke. Byañjanabhedappasaṅgato anussāvanānaṃ taṃ na vaṭṭatīti vadanti. Sace pana sabbaṭṭhānepi eteneva pakārena vadati, vaṭṭati.