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Harivaṃśa
12. The story of Satyavrata
VAISHAMPAYANA said:—Of his three surviving sons Dridhāshwa is spoken of as the eldest; Chandrāshwa and Kapilāshwa were the two younger sons (1).
Haryashwa was the son of Dhundhumāra's son Dridhāshwa. His son was Nikumbhu always observant of the duties of the Kshatryas (2).
Nikumbhu's son was Sanghatāshwa, well-versed in the art of warfare. O king, Sanghatāshwa had two sons Krishāshwa and Akrishāshwa (3).
Himālaya's daughter Drishadvati, respected by the good and celebrated in the three worlds, was his spouse. Her son was Prasenajit (4).
Prasenajit got a wife by name Gouri ever devoted to her husband. Cursed by her husband she became a river by name Vāhudā (5).
His son was the emperor Yuvanāshwa whose son was Māndhātā, the victor of the three worlds (6). His wife was Chaitrarathi the daughter of Shashavindhu—her another name was the chaste Vindumati unequalled in beauty in the world (7).
She was chaste and the eldest of ten million brothers. O king, Māndhātā begat on her two sons—the pious Purukutsa and the virtuous Muchukunda. Purukutsa's son was the emperor Trāsadasyu (8–9).
He begat a son on Narmadā by name Sambhuta whose son was the king Sudhanwā (10).
Sudhanwā's son was Tridhanwā, the represser of foes; the educated powerful king Trayyāruna was Tridhanwā's son (11).
His highly powerful son, of vicious understanding, by name Satyavrata, put obstacles to the nuptial mantras (12).
On account of his childishness, fickleness, lust, ignorance and joy he took as his wife the duly wedded spouse of another man (13).
Out of lust he stole away the daughter of another citizen. Pierced by the dart of iniquity and worked up with anger (therefore) the king Trayyāruna renounced him saying. “Go to rack and ruin.” Forsaken by his sire he again and again said to him “where shall I go?” (14–15).
The father then said to him “Go and live with the Chandalas1. O you who have sullied your family, I do not like to be the father of a son like you (16)”.
Thus spoken to by his father he issued out of the city. The omniscient Rishi Vasishtha did not prevent him (however). (17)
O child, thus forsaken by his father the heroic Satyavrata repaired to where the Chandalas were living. His father too left for the forest (18).
On account of his iniquity the chastiser of Pakā2 (Indra), did not pour rain in his kingdom for twelve long years (19).
Having made over the kingdom to his wives the great ascetic Viswāmitra carried on hard panances near the sea (20).
Having tied a rope round the neck of his own begotten second son his wife sold him for a hundred coins for the maintenance of the remaining sons (21).
O descendant of Bharata, when he saw the ascetic's son thus bound for sale the pious prince released him (22).
For encompassing Viswāmitra's pleasure and for his favour the mighty-armed Satyavrata maintained his sons (23).
On account of his being bound by the neck the great ascetic passed by the name of Gālava. And that great saint Kausika was released by that heroic (king) (24).
Footnotes
1. A low caste people, by living with whom the people are outcasted.
2. This refers to Indra the god of rain. He recieved this appellation by destroying a demon by name Paka.
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