Mārakathāvaṇṇanā

32. Idāni saraṇagamanūpasampadaṃ dassetuṃ ‘‘atha kho bhagavā’’tiādi āraddhaṃ. Tatrāyaṃ anupubbapadavaṇṇanā (saṃ. ni. aṭṭha. 1.1.141) – muttāhanti mutto ahaṃ. Cārikanti anupubbagamanacārikaṃ, gāmanigamarājadhānīsu anukkamena gamanasaṅkhātaṃ cārikanti attho. Carathāti divasaṃ yojanaparamaṃ gacchantā caratha. Mā ekena dve agamitthāti ekena maggena dvīsu gatesu ekasmiṃ dhammaṃ desente ekena tuṇhībhūtena ṭhātabbaṃ hoti, tasmā evamāha. Ādikalyāṇanti ādimhi kalyāṇaṃ sundaraṃ bhaddakaṃ, tathā majjhapariyosānesu. Ādimajjhapariyosānañca nāmetaṃ sāsanassa ca desanāya ca vasena dubbidhaṃ. Tattha sāsanassa sīlaṃ ādi, samathavipassanāmaggā majjhaṃ, phalanibbānāni pariyosānaṃ. Sīlasamādhayo vā ādi, vipassanāmaggā majjhaṃ, phalanibbānāni pariyosānaṃ. Sīlasamādhivipassanā vā ādi, maggo majjhaṃ, phalanibbānāni pariyosānaṃ. Desanāya pana catuppadikagāthāya tāva paṭhamapādo ādi, dutiyatatiyā majjhaṃ, catuttho pariyosānaṃ. Pañcapadachappadānaṃ paṭhamapādo ādi, avasānapādo pariyosānaṃ, sesā majjhaṃ. Ekānusandhikassa suttassa nidānaṃ ādi, idamavocāti pariyosānaṃ, sesaṃ majjhaṃ. Anekānusandhikassa suttassa majjhe bahukampi anusandhi majjhameva, nidānaṃ ādi, idamavocāti pariyosānaṃ. Sātthanti sātthakaṃ katvā desetha. Sabyañjananti byañjanehi ceva padehi ca paripūraṃ katvā desetha. Kevalaparipuṇṇanti sakalaparipuṇṇaṃ. Parisuddhanti nirupakkilesaṃ. Brahmacariyanti sikkhattayasaṅgahaṃ sāsanabrahmacariyaṃ. Pakāsethāti āvi karotha.

Apparajakkhajātikāti paññācakkhumhi appakilesarajasabhāvā, dukūlasāṇiyā paṭicchannā viya catuppadikagāthāpariyosāne arahattaṃ pattuṃ samatthā sattā santīti attho. Parihāyantīti alābhaparihāniyā dhammato parihāyanti. Tenevāha ‘‘anadhigataṃ nādhigacchantā visesādhigamato parihāyantī’’ti. Senānigamoti senāya nigamo. Paṭhamakappikānaṃ kira tasmiṃ ṭhāne senāniveso ahosi, tasmā so padeso ‘‘senānigamo’’ti vuccati. ‘‘Senānigāmo’’tipi pāṭho, senāni nāma sujātāya pitā, tassa gāmoti attho. Tenupasaṅkamissāmīti nāhaṃ tumhe uyyojetvā pariveṇādīni kāretvā upaṭṭhākādīhi paricariyamāno viharissāmi, tiṇṇaṃ pana jaṭilānaṃ aḍḍhuḍḍhāni pāṭihāriyasahassāni dassetvā dhammameva desetuṃ upasaṅkamissāmi.

33.Māro pāpimāti attano visayaṃ atikkamituṃ paṭipanne satte māretīti māro, pare pāpe niyojeti, sayaṃ vā pāpe niyuttoti pāpimā. Aññānipissa kaṇho adhipati vasavattī antako namuci pamattabandhūtiādīni bahūni nāmāni, idha pana nāmadvayameva gahitaṃ. Upasaṅkamīti ‘‘ayaṃ samaṇo gotamo mahāyuddhaṃ vicārento viya ‘mā ekena dve agamittha, dhammaṃ desethā’ti saṭṭhi jane uyyojeti, imasmiṃ pana ekasmimpi dhammaṃ desente mayhaṃ cittassa sātaṃ natthi, evaṃ bahūsu desentesu kuto bhavissati, paṭibāhāmi na’’nti cintetvā upasaṅkami.

Sabbapāsehīti sabbehi kilesapāsehi. Ye dibbā ye ca mānusāti ye dibbakāmaguṇasaṅkhātā mānusakakāmaguṇasaṅkhātā ca kilesapāsā nāma atthi, sabbehi tehi tvaṃ baddhoti vadati. Mahābandhanabaddhoti mahatā kilesabandhanena baddho, mahati vā bandhane baddho, kilesabandhanassa ṭhānabhūte bhavacārake baddhoti attho. Na me samaṇa mokkhasīti samaṇa tvaṃ mama visayato na muccissasi. ‘‘Na me samaṇa mokkhasī’’ti ca idaṃ māro ‘‘muttāhaṃ, bhikkhave, sabbapāsehī’’ti bhagavato vacanaṃ asaddahanto vadati, saddahantopi vā ‘‘evamayaṃ paresaṃ sattānaṃ mokkhāya ussāhaṃ na kareyyā’’ti santajjento kohaññe ṭhatvā vadati.

Nihatoti tvaṃ mayā nihato, nibbisevanabhāvaṃ gamito parājitoti attho. Antalikkhe carante pañcābhiññepi bandhatīti antalikkhacaro. Rāgapāso hi antalikkhacaresupi kiccasādhanato ‘‘antalikkhacaro’’ti vuccati, teneva naṃ māropi antalikkhacaroti maññati. Manasi jātoti mānaso, manasampayuttoti attho. Sesamettha uttānatthameva.

Mārakathāvaṇṇanā niṭṭhitā.