Nigamanakathāvaṇṇanā

Ubhatovibhaṅgakhandhakaparivārehi vibhattaṃ desanaṃ atthi tassa vinayapiṭakassa, nāmena samantapāsādikā nāma saṃvaṇṇanā ‘‘samantapāsādikā nāmā’’ti vuttavacanasaṃvaṇṇanā samattāti āha. Tattha padhānaghare. Iddhā atthavinicchayādīhi.

Sammā udito samudito, te guṇe akicchena adhigato adhikappamāṇaguṇehi vā samudito, tena samuditena ‘‘gatānaṃ dhammānaṃ gatiyo samannesatī’’ti vuttāya satiyā uppāditā saddhādayo paramavisuddhā nāma samannārakkhattā. Iti satipi saddhādīhi vuttā hoti. Evaṃ sante ettha vutte catubbidhe sīle pātimokkhasaṃvarasīlaṃ saddhā maṇḍeti. Saddhāsādhanañhi taṃ. Indriyasaṃvarājīvapārisuddhipaccayaparibhogasīlāni paṭimaṇḍenti sativīriyapaññāyoti yathāyogaṃ veditabbaṃ. Apica saddhā ca buddhirahitā avisuddhā hoti buddhiyā pasādahetuttā. Buddhiyo pana tassānubhāvena paramavisuddhā nāma honti. Paññā saddhārahitā kerāṭikapakkhaṃ bhajati, saddhāyuttā eva visuddhā hoti. Vīriyañca samādhirahitaṃ uddhaccāya saṃvattati, na samādhiyuttanti vīriyassa suddhavacanato samādhipi vutto hoti, evaṃ paramavisuddhā saddhādayopi pātimokkhaṃ paṭimaṇḍentīti ñātabbaṃ. Kathaṃ? Paṭipattidesake satthari ca paṭipattiyañca paṭipattiphale ca saddhāya vinā sīlasamādānaṃ, samādinnavisodhanañca kātuṃ na sakkāti saddhā pātimokkhaṃ paṭimaṇḍeti. Tattha ‘‘itipi so bhagavā’’tiādinā (dī. ni. 1.255; ma. ni. 1.74; saṃ. ni. 1.249) satthari ca pūjetuṃ sakkoti. Paṭipattiyaṃ sīlavipattisampattimūlake sandiṭṭhikasamparāyikaphale ca saddhāpavatti vitthārato ñātabbā, sīlavipattisampattinimittaṃ ādīnavamānisaṃsañca ādīnavapariccāge, ānisaṃsasampādane ca upāyaṃ disvā tathā pavattamānā paññā pātimokkhasaṃvaraṃ paṭimaṇḍeti. ‘‘Atisīta’’ntiādinā appavattanārahaṃ kosajjaṃ ‘‘yo ca sītañca uṇhañcā’’ti vuttānusārena pajahitvā anuppannuppannānaṃ asaṃvarasaṃvarānaṃ anuppādanapajahanauppādanavaḍḍhanavasena pavattamānavīriyaṃ pātimokkhaṃ paṭimaṇḍeti, iminā nayena indriyasaṃvarādīsupi yojetabbaṃ. Catunnampi saṅgahavatthūnaṃ anukūlasamudācāro idha ācāroti veditabbo. Ajjava-vacanena lābhasakkārahetu kāyaduccaritādikuṭilakaramāyāsāṭheyyapaṭipakkhaajjavadhammasamāyogadīpanena alobhajjhāsayatā dīpitā. Maddava-vacanena kakkhaḷabhāvakarapaṭighādipaṭipakkhabhūtamettādimaddavadhammasamāyogadīpanena hitajjhāsayādīni dīpitāni honti. Ādi-saddena ‘‘khanti ca soraccañca sākhalyañca paṭisanthāro cā’’tiādinā (dha. sa. dukamātikā 125-126) vuttadhammehi samāyogo dīpito hoti. Idha vuttā ajjavamaddavādayo guṇā sīlasampattiyā hetū ca honti sīlasampattiphalañca taṃsampādanato. Sakasamayoti catuparisā. Etena sabhāgadukkhabhāvābhāvo sūcito. Atha vā sakasamayoti sogataṃ piṭakattayaṃ sakasamayo eva gahanaṃ duddīpanattā, sakasamayassa sanniṭṭhānaṃ sakasamayagahanaṃ –

‘‘Saccaṃ satto paṭisandhi, paccayākārameva ca;

Duddasā caturo dhammā, desetuñca sudukkarā’’ti. (vibha. aṭṭha. 225) –

Vuttattā yathā sakasamayassa gahanapadena yojanā vuttā, tathā parasamayassapi. Paññāveyyattiyenāti anena tikhiṇena ñāṇena katasilānisitasatthasadisasabhāvapaññā vuttā. Tipiṭakasaṅkhātāya pariyattiyā pabhedo tipiṭakapariyattippabhedo. Tasmiṃ pabhede. Tanti ca tantiattho ca sāsanaṃ nāma. Idha ‘‘tanti evā’’ti vadanti. Yasmiṃ ayaṃ saṃvaṇṇanā niṭṭhāpitā, tasmiṃ kāle paṭivedhañāṇābhāvato sutamayaṃ sandhāya ‘‘appaṭihatañāṇappabhāvenā’’ti vuttaṃ. Karaṇasampattiyā janitattā sukhaviniggataṃ. Sukhaviniggatattā madhurodātavacanalāvaṇṇayuttenāpi yojetabbaṃ, īdisaṃ vacanaṃ sotasukhañca sannivesasampattisukhañca hoti. ‘‘Veyyākaraṇenā’’ti avatvā ‘‘mahāveyyākaraṇenā’’ti vuttattā sikkhāniruttichandovicityādipaṭimaṇḍitapāṇiniyanyāsādhāraṇadhāraṇasabhāvo sūcito bhavati. Yuttavādinātiādīsu yuttamuttavādinā ṭhānuppattiyapaññāya samannāgatenāti attho. Ojābhedepi āyusattikaraṇatādisāmatthayogānaṃ mahākavinā racitaganthassa mahantattā vā ‘‘tipiṭakapariyattippabhede’’tiādīhi sāsane, hetuvisaye, sadde cāti imesu tīsu ṭhānesu pāṭavabhāvaṃ dīpento venayikabuddhisampattisabbhāvamassa sūceti. Yesaṃ puggalānaṃ pabhinnā paṭisambhidādi, te pabhinnapaṭisambhidādayo dhammā. Tehi parivārito ukkhittasantatiupacchedamakatvā attano santāne uppādanavaḍḍhanavasena vārito so pabhinnapaṭisambhidāparivāro. Tasmiṃ pabhinnapaṭisambhidāparivāre uttarimanussadhammeti attho. Chaḷabhiññacatupaṭisambhidādippabhedaguṇapaṭimaṇḍite pana chaḷabhiññā uttarimanussadhammā eva. Catūsu paṭisambhidāsu atthapaṭisambhidāya ekadesova. Tadubhayaṃ sayaṃ uttarimanussadhammapariyāpannaṃ kathaṃ uttarimanussadhammaṃ paṭimaṇḍetīti ce? Rukkhaṃ rukkhassa avayavabhūtapupphādayo viya sayañca yesaṃ uttarimanussadhammānaṃ avayavattāti. Kāmāvacaradhammapariyāpannapaṭisambhidāñāṇaṃ uttarimanussadhammānaṃ anavayavabhūtaṃ uttarimanussadhammaṃ paṭimaṇḍeti, purisassa anavayavabhūto alaṅkāro viya purisaṃ. Atha vā kāmāvacarapaasambhidāparivāro chaḷabhiññāpaṭisambhidādippabhedaguṇe paṭimaṇḍeti. Lokuttarapaṭisambhidaṃ sandhāya puna paṭisambhidāvacanañca. Sāsane uppajjitvā sāsanassa alaṅkārabhūtena, yasmiṃ vaṃse uppanno, tasseva vā alaṅkārabhūtena. Saṅkhepavitthāresu itarītarakaraṇaṃ, appasannapasannānaṃ pasāduppādanābhivuḍḍhikaraṇaṃ, vuttānaṃ gambhīrānaṃ gambhīruttānabhāvakaraṇanti evaṃ chabbidhācariyaguṇayogato vipulabuddhi nāma. Ye dhammacintanaṃ atidhāvantā keci ucchedādinānappakāraṃ antaṃ vā gaṇhanti, ‘‘sabbaṃ ñeyyaṃ paññatti evā’’ti vā ‘‘paramattho evā’’ti vā gaṇhanti, tesaṃ buddhi micchādiṭṭhipaccayattā samalā nāma hoti, imassa pana buddhi dhammacintātidhāvanarahitattā visuddhā nāma hoti. Tena vuttaṃ ‘‘vipulavisuddhabuddhinā’’ti . Garūhi ‘‘piyo garu bhāvanīyo’’tiādinā (a. ni. 7.37; netti. 113) vuttaguṇehi yuttagarūhi. Guṇehi thirabhāvaṃ gatattā therena.

Sīlena sīlassa vā visuddhiyā sīlavisuddhiyā. Avijjaṇḍakosaṃ padāletvā paṭhamaṃ abhinibbattattā lokajeṭṭhassa. Lokassa vā gambhīre mahante sīlādikkhandhe esi gavesīti mahesīti.

Ettāvatā samadhikasattavīsatisahassaparimāṇāya samantapāsādikasaññitāya vinayaṭṭhakathāya sabbapadesu vinicchayajātaṃ saṅkhipitvā gaṇṭhiṭṭhānavikāsanā katā hoti, tathāpi yaṃ ettha likhitaṃ, taṃ suṭṭhu vicāretvā pāḷiñca aṭṭhakathañca sallakkhetvā ye ācariyā buddhassa bhagavato mahānubhāvaṃ, vinayapiṭakassa ca vicitranayagambhīratthataṃ sallakkhetvā porāṇānaṃ kathāmaggaṃ avināsetvā attano matiṃ pahāya kevalaṃ saddhammaṭṭhitiyā, parānuggahakāmatāya ca vinayapiṭakaṃ pakāsentā ṭhitā, tesaṃ pādamūle vanditvā khantisoraccādiguṇasamannāgatena hutvā vattasampattiyā tesaṃ cittaṃ ārādhetvā paveṇiyā āgataṃ vinicchayaṃ kathāpetvā upadhāretvā yaṃ tena saṃsandati, taṃ gahetabbaṃ, itaraṃ chaḍḍetabbaṃ. Itarathā tuṇhībhūtena bhavitabbaṃ. Vinicchayasaṅkarakarena pana na bhavitabbameva. Kasmā? Sāsanassa nāsahetuttā. Hoti cettha –

‘‘Asambudhaṃ buddhamahānubhāvaṃ,

Dhammassa gambhīranayatthatañca;

Yo vaṇṇaye taṃ vinayaṃ aviññū,

So duddaso sāsananāsahetu.

Pāḷiṃ tadatthañca asambudhañhi,

Nāseti yo aṭṭhakathānayañca;

Anicchayaṃ nicchayato parehi,

Gāheti teheva purakkhato so.

Anukkameneva mahājanena,

Purakkhato paṇḍitamānibhikkhu;

Apaṇḍitānaṃ vimatiṃ akatvā,

Ācariyalīḷaṃ purato karotī’’ti.

Samantapāsādikāya gaṇṭhipadādhippāyappakāsanā samattā.

Vajirabuddhiṭīkā niṭṭhitā.