3. Paramparabhojanasikkhāpadavaṇṇanā

221. Tatiyasikkhāpade – na kho idaṃ orakaṃ bhavissati, yathayime manussā sakkaccaṃ bhattaṃ karontīti, yena niyāmena ime manussā sakkaccaṃ bhattaṃ karonti, tena ñāyati – ‘‘idaṃ sāsanaṃ idaṃ vā buddhappamukhe saṅghe dānaṃ na kho orakaṃ bhavissati, parittaṃ lāmakaṃ neva bhavissatī’’ti. Kirapatikoti ettha ‘‘kiro’’ti tassa kulaputtassa nāmaṃ; adhipaccaṭṭhena pana ‘‘kirapatiko’’ti vuccati. So kira issaro adhipati māsautusaṃvaccharaniyāmena vetanaṃ datvā kammakārake kammaṃ kāreti. Badarā paṭiyattāti upacāravasena vadati. Badaramissenāti badarasāḷavena.

222.Ussūre āhariyitthāti atidivā āhariyittha.

226.Mayhaṃ bhattapaccāsaṃ itthannāmassa dammīti ayaṃ bhattavikappanā nāma sammukhāpi parammukhāpi vaṭṭati. Sammukhā disvā ‘‘tuyhaṃ vikappemī’’ti vatvā bhuñjitabbaṃ, adisvā pañcasu sahadhammikesu ‘‘itthannāmassa vikappemī’’ti vatvā bhuñjitabbaṃ. Mahāpaccariyādīsu pana parammukhāvikappanāva vuttā. Sā cāyaṃ yasmā vinayakammena saṅgahitā, tasmā bhagavato vikappetuṃ na vaṭṭati. Bhagavati hi gandhakuṭiyaṃ nisinnepi saṅghamajjhe nisinnepi saṅghena gaṇappahonake bhikkhū gahetvā taṃ taṃ kammaṃ kataṃ sukatameva hoti, bhagavā neva kammaṃ kopeti; na sampādeti. Na kopeti dhammissarattā, na sampādeti agaṇapūrakattā.

229.Dve tayo nimantane ekato bhuñjatīti dve tīṇi nimantanāni ekapatte pakkhipitvā missetvā ekaṃ katvā bhuñjatīti attho. Dve tīṇi kulāni nimantetvā ekasmiṃ ṭhāne nisīdāpetvā ito cito ca āharitvā bhattaṃ ākiranti, sūpabyañjanaṃ ākiranti, ekamissakaṃ hoti, ettha anāpattīti mahāpaccariyaṃ vuttaṃ. Sace pana mūlanimantanaṃ heṭṭhā hoti, pacchimaṃ pacchimaṃ upari, taṃ uparito paṭṭhāya bhuñjantassa āpatti. Hatthaṃ pana anto pavesetvā paṭhamanimantanato ekampi kabaḷaṃ uddharitvā bhuttakālato paṭṭhāya yathā tathā vā bhuñjantassa anāpatti. Sacepi tattha khīraṃ vā rasaṃ vā ākiranti, yena ajjhotthataṃ bhattaṃ ekarasaṃ hoti, koṭito paṭṭhāya bhuñjantassa anāpattīti mahāpaccariyaṃ vuttaṃ. Mahāaṭṭhakathāyaṃ pana vuttaṃ – ‘‘khīrabhattaṃ vā rasabhattaṃ vā labhitvā nisinnassa tattheva aññepi khīrabhattaṃ vā rasabhattaṃ vā ākiranti, khīraṃ vā rasaṃ vā pivato anāpatti. Bhuñjantena pana paṭhamaṃ laddhamaṃsakhaṇḍaṃ vā bhattapiṇḍaṃ vā mukhe pakkhipitvā koṭito paṭṭhāya bhuñjituṃ vaṭṭati. Sappipāyāsepi eseva nayo’’ti.

Mahāupāsako bhikkhuṃ nimanteti, tassa kulaṃ upagatassa upāsakopi tassa puttadārabhātikabhaginiādayopi attano attano koṭṭhāsaṃ āharitvā patte pakkhipanti, upāsakena paṭhamaṃ dinnaṃ abhuñjitvā pacchā laddhaṃ bhuñjantassa ‘‘anāpattī’’ti mahāaṭṭhakathāyaṃ vuttaṃ. Kurundaṭṭhakathāyaṃ pana vaṭṭatīti vuttaṃ. Mahāpaccariyaṃ ‘‘sace pāṭekkaṃ pacanti, attano attano pakkabhattato āharitvā denti, tattha pacchā āhaṭaṃ paṭhamaṃ bhuñjantassa pācittiyaṃ. Yadi pana sabbesaṃ ekova pāko hoti, paramparabhojanaṃ na hotī’’ti vuttaṃ. Mahāupāsako nimantetvā nisīdāpeti, añño manusso pattaṃ gaṇhāti, na dātabbaṃ. Kiṃ bhante na dethāti? Nanu upāsaka tayā nimantitamhāti! Hotu bhante, laddhaṃ laddhaṃ bhuñjathāti vadati, bhuñjituṃ vaṭṭati. Aññena āharitvā bhatte dinne āpucchitvāpi bhuñjituṃ vaṭṭatīti kurundiyaṃ vuttaṃ.

Anumodanaṃ katvā gacchantaṃ dhammaṃ sotukāmā ‘‘svepi bhante āgaccheyyāthā’’ti sabbe nimantenti, punadivase āgantvā laddhaṃ laddhaṃ bhuñjituṃ vaṭṭati. Kasmā? Sabbehi nimantitattā. Eko bhikkhu piṇḍāya caranto bhattaṃ labhati, tamañño upāsako nimantetvā ghare nisīdāpeti, na ca tāva bhattaṃ sampajjati. Sace so bhikkhu piṇḍāya caritvā laddhabhattaṃ bhuñjati, āpatti. Abhutvā nisinne ‘‘kiṃ bhante na bhuñjasī’’ti vutte ‘‘tayā nimantitattā’’ti vatvā laddhaṃ laddhaṃ bhuñjatha bhante’’ti vutto bhuñjati, vaṭṭati.

Sakalena gāmenāti sakalena gāmena ekato hutvā nimantitasseva yattha katthaci bhuñjato anāpatti. Pūgepi eseva nayo. Nimantiyamāno bhikkhaṃ gahessāmīti bhaṇatīti ‘‘bhattaṃ gaṇhā’’ti nimantiyamāno ‘‘na mayhaṃ tava bhattenattho, bhikkhaṃ gaṇhissāmī’’ti vadati. Ettha pana mahāpadumatthero āha – ‘‘evaṃ vadanto imasmiṃ sikkhāpade animantanaṃ kātuṃ sakkoti, bhuñjanatthāya pana okāso kato hotīti neva gaṇabhojanato na cārittato muccatī’’ti. Mahāsumatthero āha – ‘‘yadaggena animantanaṃ kātuṃ sakkoti, tadaggena neva gaṇabhojanaṃ na cārittaṃ hotī’’ti. Sesaṃ uttānameva.

Kathinasamuṭṭhānaṃ – kāyavācato kāyavācācittato ca samuṭṭhāti, kiriyākiriyaṃ ettha hi bhojanaṃ kiriyā, avikappanaṃ akiriyā, nosaññāvimokkhaṃ, acittakaṃ, paṇṇattivajjaṃ, kāyakammaṃ, vacīkammaṃ, ticittaṃ, tivedananti.

Paramparabhojanasikkhāpadaṃ tatiyaṃ.